Part of a series of articles on Freemasonry

Core Articles Freemasonry · Grand Lodge · Masonic Lodge · Masonic Lodge Officers · Grand Master · Prince Hall Freemasonry · Regular Masonic jurisdictions History History of Freemasonry · Liberté chérie · Masonic manuscripts Masonic Bodies Masonic Masonic bodies · York Rite · Order of Mark Master Masons · Knights Templar · Scottish Rite · Knight Kadosh · The Shrine · Tall Cedars of Lebanon · The Grotto · Societas Rosicruciana · Grand College of Rites · Swedish Rite · Order of St. Thomas of Acon · Royal Order of Scotland · Research Lodge Masonic groups for women Women and Freemasonry · Order of the Amaranth · Order of the Eastern Star · Co-Freemasonry Masonic Youth Organizations DeMolay · A.J.E.F. · Job's Daughters · International Order of the Rainbow for Girls Views of Masonry Anti-Masonry · Anti-Masonic Party · Anti-Freemason Exhibition · Christianity and Freemasonry · Catholicism and Freemasonry · Suppression of Freemasonry · Masonic conspiracy theories · Taxil hoax People and Places James Anderson · Albert Mackey · Albert Pike · Prince Hall · John the Evangelist · John the Baptist · William Schaw · Elizabeth Aldworth · List of Freemasons · Lodge Mother Kilwinning · Freemasons' Hall, London · House of the Temple · Solomon's Temple · Detroit Masonic Temple Other related articles Great Architect of the Universe · Square and Compasses · Pigpen cipher · Eye of Providence · Hiram Abiff · Sprig of Acacia · Masonic Landmarks · Pike's Morals and Dogma· Propaganda Due · Dermott's Ahiman Rezon This box: view • talk • edit

The subject of women and Freemasonry is complex and without an easy explanation. Traditionally, only men can be made Freemasons in Regular Freemasonry.^[1] Many Grand Lodges do not admit women because they believe it would break the ancient Masonic Landmarks. However, there are many non-mainstream Masonic bodies that do admit both men and women or exclusively women. Furthermore, there are many female orders associated with regular Freemasonry, such as the Order of the Eastern Star, the Order of the Amaranth, the White Shrine of Jerusalem, the Social Order of Beauceant and the Daughters of the Nile.

Contents 1 Recognition 2 Honourable Fraternity of Ancient Freemasons 3 Justification for exclusion 4 Female Masons in Regular Masonic Bodies 4.1 Elizabeth Aldworth 5 Women as Operative Masons 6 Co-Freemasonry 7 Notes 8 See also 9 External links

[edit] Recognition

The United Grand Lodge of England (UGLE), and others concordant in that regular tradition, do not formally recognize any Masonic body that accepts women. The UGLE has stated since 1998 that two English women's jurisdictions are regular in practice (The Order of Women Freemasons and The Honourable Fraternity of Ancient Freemasons), except for their inclusion of women, and has indicated that, while not formally recognized, these bodies may be regarded as part of Freemasonry, when describing Freemasonry in general. In North America, neither "mainstream" Freemasonry nor Prince Hall Freemasonry accept women, but rather have associated separate bodies, which are "Masonic" in character, but not Masonic in their content.

[edit] Honourable Fraternity of Ancient Freemasons

The history of the Honourable Fraternity of Ancient Freemasons in particular cannot be described without reference to the history of the Women’s movement in Masonry in general. We cannot do better than to quote from a pamphlet published in 1988 by Enid Scott, a former Assistant Grand Master of our Order, entitled "Women in Freemasonry".

"It was in 1902 that the first lodge of Co-Masons was formed in London and that importation from France soon snowballed. But within a few years some of its members became uneasy regarding the course being taken by the governing body in Paris. They felt that their ancient forms were in jeopardy and a departure from their traditional style was taking place; history was being repeated, for it was a similar state that had arisen in regular Freemasonry in the mid-18th century. Various members resigned from the Order and formed themselves into a Society from which was to emerge the Honourable Fraternity of Antient Masonry, but still as an association for men and women. On 5 June 1908 a Grand Lodge was formed with a Reverend Brother as Grand Master. He was the first and only male Grand Master and held that office for four years before retiring through ill health. His successor commenced the continuing line of female Grand Masters. Approximately ten years later it was decided to restrict admission to women only but to allow existing male members to remain. Within a very short period the title was changed to the Order of Women Freemasons but the form of address as ‘Brother’ remained, the term ‘Sister’ having been discontinued soon after the formation in 1908 as it was deemed unfitting for members of a universal Brotherhood of Freemasons. It is also of some interest to note that history was repeated again , in that the Royal Arch became the subject of a division in their ranks, rather on the lines of the Antients and Moderns years before the Union in 1813. A group of its members wished to include the Royal Arch in the system but failed to obtain authority from their Grand Lodge , which caused them to secede and form the first Lodge of yet another Order - The Honourable Fraternity of Ancient Freemasons, two Grand Lodges running in parallel was almost a carbon copy performance, but in this case the time for a Union, similar to that which took place in 1813, is yet to come."

The Honourable Fraternity of Ancient Freemasons was founded in 1913 and the first Grand Master was Mrs Elizabeth Boswell-Reid who held that Office from 1913 to 1933 ; she was succeeded by her daughter Mrs Seton Challen.

[edit] Justification for exclusion

Mainstream Masonic Grand Lodges justify the exclusion of women from Freemasonry for several reasons. The structure and traditions of modern day Freemasonry is based from the operative medieval stonemasons of Europe. These operative masonic guilds did not allow women to join, because of the culture of the time. Many Grand Lodges purpose that altering this structure would completely change freemasonry. Furthermore, mainstream Grand Lodges adhere to the masonic landmarks laid out in the early 18th century, which are deemed unchangeable. One of these landmarks specifies that a woman is not to be made a mason.^[1] Finally, mainstream masons swear "not to be present at the making of a woman a Mason" in their obligations.^[2] Many masons believe that regardless of their opinions of women in masonry, they can not break their obligation.

[edit] Female Masons in Regular Masonic Bodies

There have been a few reported cases of a woman joining a regular masonic lodge. These cases are exceptions and are debated by masonic historians.

[edit] Elizabeth Aldworth

One account of a woman being admitted to Freemasonry in the 18th century, is the case of Elizabeth Aldworth (born St Leger), who is reported to have surreptitiously viewed the proceedings of a Lodge meeting held at Doneraile House — the private house of her father, first Viscount Doneraile — a resident of Doneraile, County Cork, Ireland. Upon discovering the breach of their secrecy, the Lodge resolved to admit and obligate her, and thereafter she proudly appeared in public in Masonic clothing.^[3] In the early part of the 18th century, it was quite customary for Lodges to be held in private houses. This Lodge was duly warranted as Lodge number 150 on the register of the Grand Lodge of Ireland.

[edit] Women as Operative Masons

It is not generally known, but researchers have shown that records do exist which confirm that women were in fact operative masons, and even presided over Lodges of Operative Masons.

The Regius Manuscript, dating from about 1390 is the oldest manuscript yet discovered relating to Masonry. Two extracts are of particular interest:

Yn that onest craft to be parfytte; And so uchon schulle techyn othur, And love togeder as syster and brothur In that honest craft to be perfect; And so each one shall teach the other, And love together as sister and brother. Articulus decimus. The thenthe artycul ys for to knowe, Amonge the craft, to hye and lowe, There schal no mayster supplante other, But be togeder as systur and brother, Yn that curyus craft, alle and som, That longuth to a maystur mason. Tenth article. The tenth article is for to know, Among the craft, to high and low, There shall no master supplant another, But be together as sister and brother, In this curious craft, all and some, that belongeth to a master mason.

However we do have to point out that not everyone agrees with these interpretations of the Regius Manuscript. The following examples were recorded by Enid Scott in her pamphlet, "Women and Freemasonry"

It is on record that a woman mason was responsible for the carving of the porch on the tower of Strasbourg Cathedral. It was begun in 1277 by the Architect, Erwin of Steinbach, and his daughter Sabina, who was a skilful mason, executed this part of the work herself In the records of Corpus Christi Guild at York, it is noted in 1408 that an apprentice had to swear to obey "the Master, or Dame, or any other Freemason." Women members were recorded in the Masons’ Company in the 17th century as being non-operative. Of course at this time ‘non-operative’ meant not being engaged in the physical work, but acting in the capacity of accepting orders for assignments, and not what we would now refer to as ‘speculative masonry’. Such women were called ‘Dames’ to distinguish them from Master Masons. Margaret Wild, a mason’s widow, was such a one and was made a member of the Masons’ Company in 1663 A minute dated 16th April 1683, from the Lodge of Edinburgh refers to agreement that a widow may, with the assistance of a competent freeman, receive the benefit of any orders which may be offered her by customers of her late husband, such freeman being prohibited from taking any share of the profits from such assignments. One day later on 17th April, the records of St Mary's Chapel Lodge give an instance of the legality of a female occupying the position of 'Dame' or 'Mistress in a masonic sense. But it was only to a very limited extent that widows of master masons could benefit by the privilege. From the manuscripts which make up the Old Charges, the York MS no 4(Grand Lodge of York) dated 1693 refers to the "Apprentice charge" and instructs that, "One of the elders taking the Booke and hee or shee that is to be made mason, shall lay their hands thereon, and the charge shall be given". Of course this has been disputed by some masonic historians who claim that the "shee" is a mistranslation of "they", but others including the Rev. A. F. A. Woodford, accept it as evidence of the admission of females into masonic fellowship, especially as many of the other guilds at this time were comprised of women as well as men.

The Masons’ Court Book records the names of two widows in 1696.

In 1713-14 we find the unusual instance of Mary Bannister, the daughter of a Barking barber, being appointed to a mason for a term of seven years, the fee of five shillings having been paid to the Company.

Several instances of male apprentices being assigned to work under female masters during the period 1713-1715 appear in the records of the "Worshipful Company of Masons" in MS 5984 of the Guildhall Library in London.

It should be remembered that all these instances occurred before the formation of the first Grand Lodge in London in 1717. In 1723 the Rev. James Anderson was given the task of issuing a set of Constitutions, which were revised in 1738, when he introduced the idea that women were prohibited from becoming masons

[edit] Co-Freemasonry

The systematic admission of women into International Co-Freemasonry began in France in 1882 with the initiation of Maria Deraismes into the Loge Libre Penseurs (Freethinkers Lodge), under the Grande Loge Symbolique de France^{[citation needed]}. In 1893, along with activist Georges Martin, Maria Deraismes oversaw the initiation of sixteen women into the first Lodge in the world to have both men and women as members, from inception, creating the jurisdiction Le Droit Humain (LDH)^{[citation needed]}. Again, these are regarded by "Regular" Freemasonry as irregular bodies.

Le Droit Humain and a number of other "irregular" masonic organisations have a presence in North America which are open to women either in an androgynous or wholly feminine manner. These orders work similar rituals to regular Freemasonry and their work contains similar moral and philosophical content to regular freemasonry.

In the Netherlands, there is a completely separate, although Masonically allied, sorority for women, the Order of Weavers (OOW), which uses symbols from weaving rather than stonemasonry^{[citation needed]}.

The rite of adoption for female lodges originated in France. The Grand Orient of France and other Masonic bodies in the Continental European tradition fully recognize Co-Freemasonry and women's Freemasonry.

[edit] Notes

[edit] See also

• General list of masonic Grand Lodges

[edit] External links

• The Compass and Square: For Women Only (1916) by Harriet L. Montgomery Henderson (of the Women's Order of Esoteric Masonry)