Vice is a practice or a habit ^{[disambiguation needed]} considered immoral, depraved, and/or degrading in the associated society. In more minor usage, vice can refer to a fault, a defect, an infirmity or merely a bad habit. Synonyms for vice include fault, depravity, sin, iniquity, wickedness and corruption. The modern English term that best captures its original meaning is the word vicious, which means "full of vice". In this sense, the word vice comes from the Latin word vitium, meaning "failing or defect". Vice is the opposite of virtue.

Vice is also a generic legal term for criminal offenses involving prostitution, lewdness, lasciviousness and obscenity. Illegal forms of gambling are also often included as a vice in law enforcement departments that deal with gambling as a crime.

Contents 1 The Christian vices 1.1 Roman Catholic teachings concerning vices 1.2 Dante's seven deadly vices 2 Popular usage 3 See also 4 Bibliography 5 Sources, references and notes 6 External links

[edit] The Christian vices

Christians believe there are two kinds of vice:

• Vices that come from the physical organism as perverse instincts (such as lust)
• Vices that come from false idolatry in the spiritual realm

The first kind of vice, though sinful, is believed less serious than the second. Vices recognized as spiritual by Christians include blasphemy (holiness betrayed), apostasy (faith betrayed), despair (hope betrayed), hatred (love betrayed), and indifference (scripturally, a "hardened heart"). Christian theologians have reasoned that the most destructive vice equates to a certain type of pride or the complete idolatry of the self. It is argued that through this vice, which is essentially competitive, all the worst evils come into being. In Judeo-Christian creeds it originally led to the Fall of Man, and as a purely diabolical spiritual vice, it outweighs anything else often condemned by the Church.

[edit] Roman Catholic teachings concerning vices

The Roman Catholic Church distinguishes between vice, which is a habit inclining one to sin, and the sin itself, which is an individual morally wrong act. Note that in Roman Catholicism, the word "sin" also refers to the state that befalls one upon committing a morally wrong act. In this section, the word always means the sinful act. It is the sin, and not the vice, that deprives one of God's sanctifying grace and renders one deserving of God's punishment. Thomas Aquinas taught that "absolutely speaking, the sin surpasses the vice in wickedness".^[1] On the other hand, even after a person's sins have been forgiven, the underlying habit (the vice) may remain. Just as vice was created in the first place by repeatedly yielding to the temptation to sin, so vice may be removed only by repeatedly resisting temptation and performing virtuous acts; the more entrenched the vice, the more time and effort needed to remove it. Saint Thomas Aquinas says that following rehabilitation and the acquisition of virtues, the vice does not persist as a habit, but rather as a mere disposition, and one that is in the process of being eliminated.

[edit] Dante's seven deadly vices

The poet Dante Alighieri listed the follow seven deadly vices:

1. Pride or vanity — an excessive love of the self (holding the self outside of its proper position regarding God or fellows; Dante's definition was "love of self perverted to hatred and contempt for one's neighbor"). In the Latin lists of the Seven Deadly Sins, pride is referred to as superbia.
2. Avarice (covetousness, greed) — a desire to possess more than one has need or use for (or according to Dante, "excessive love of money and power"). In the Latin lists of the Seven Deadly Sins, avarice is referred to as avaritia.
3. Lust — excessive sexual desire. Dante's criterion was that "lust detracts from true love". In the Latin lists of the Seven Deadly Sins, lust is referred to as luxuria.
4. Wrath or anger — feelings of hatred, revenge or denial, as well as punitive desires outside of justice (Dante's description was "love of justice perverted to revenge and spite"). In the Latin lists of the Seven Deadly Sins, wrath is referred to as ira.
5. Gluttony — overindulgence in food, drink or intoxicants, or misplaced desire of food as a pleasure for its sensuality ("excessive love of pleasure" was Dante's rendering). In the Latin lists of the Seven Deadly Sins, gluttony is referred to as gula.
6. Envy or jealousy - resentment of others for their possessions (Dante: "love of one's own good perverted to a desire to deprive other men of theirs"). In the Latin lists of the Seven Deadly Sins, envy is referred to as invidia.
7. Sloth or laziness; idleness and wastefulness of time and/or other allotted resources. Laziness is condemned because it results in others having to work harder; also, useful work will not be done. Sloth is referred to in Latin as accidie or acedia.

[edit] Popular usage

The term vice is also popularly applied to various activities considered immoral by some: a list of these might include the abuse of alcohol and other recreational drugs, gambling, smoking, recklessness, cheating, lying and selfishness. It is also used in reference to police vice units who prosecute crimes associated with these activities. Often, vice particularly designates a failure to comply with the sexual mores of the time and place such as sexual promiscuity.

Behaviors or attitudes going against the established virtues of the culture may also be called vices: for instance, effeminacy is considered a vice in a culture espousing masculinity as an essential element of the character of males.

The names of Dante's seven vices (which parallel the Seven Deadly Sins) have been used in various works of fiction to provide names/titles for villians.

[edit] See also

• Vice unit
• Vice Admiral
• Virtue
• Sin
• Golden mean (philosophy)
• Decline of the Roman Empire

Wikimedia Commons has media related to: Vice

[edit] Bibliography

• Aristotle, trans. H. Rackman. Virtues and Vices, Loeb Classical Library, Harvard University Press, Cambridge, MA, 1992. vol. 285.
• Newhauser, Richard, ed. In the Garden of Evil: The Vices and Culture in the Middle Ages. Pontifical Institute of Mediaeval Studies, Toronto 2005. ISBN 0-88844-818-X

[edit] Sources, references and notes

• All etymologies are according to the Oxford English Dictionary.

[edit] External links

• A bilingual Magazine dedicated to Vices and Addictions