| advertise add site services publishers database health videos | ![]() | about toolbar stats live show health store more stuff JOIN/LOGIN |
Calvin and Hobbes was a syndicated comic strip written and illustrated by Bill Watterson. It follows the humorous antics of Calvin, an imaginative six-year old boy, and Hobbes, his energetic and sardonic stuffed tiger. The pair are named after John Calvin, a 16th-century French Reformation theologian, and Thomas Hobbes, a 17th-century English political philosopher.[1] The strip was syndicated daily from November 18, 1985 to December 31, 1995. At its height, Calvin and Hobbes was featured in over 2,400 newspapers worldwide. As of the publication of The Complete Calvin and Hobbes, more than 30 million copies of the 17 Calvin and Hobbes books had been sold.[2] Set in the contemporary Midwestern United States in an unspecified suburban community, the broad themes of the strip deal with Calvin's flights of fantasy and his friendship with Hobbes, his misadventures, his unique views on a diverse range of political and cultural issues and his relationships with the people in his life, especially his parents. The dual nature of Hobbes is also a recurring motif: Calvin sees Hobbes as a live anthropomorphic tiger, while other characters see him as a stuffed toy. Though the series does not mention specific political figures or current events, it does mention broad issues like environmentalism, public education, and the flaws of opinion polls.[3]
[edit] HistoryCalvin and Hobbes was conceived when Bill Watterson, having worked in an advertising job he detested,[4] began devoting his spare time to cartooning, his true love. He explored various strip ideas but all were rejected by the syndicates. United Feature Syndicate finally responded positively to one strip, which featured a side character (the main character's little brother) who had a stuffed tiger. Told that these characters were the strongest, Watterson began a new strip centered on them.[5] But United Feature rejected the new strip, and Watterson endured a few more rejections before Universal Press Syndicate decided to take it.[6][7] The first strip was published on November 18, 1985, and the series quickly became a hit. Within a year of syndication, the strip was published in roughly 250 newspapers. Before long the strip was in wide circulation outside the United States. By April 1, 1987, Watterson and his work were featured in an article by The Los Angeles Times.[6] Calvin and Hobbes twice earned Watterson the Reuben Award from the National Cartoonists Society in the Outstanding Cartoonist of the Year category, first in 1986 and again in 1988. He was nominated again in 1992. The Society awarded him the Humor Comic Strip Award for 1988.[8] Watterson took two extended breaks from writing new strips, from May 1991 to February 1992, and from April through December 1994. In 1995, Watterson sent a letter via his syndicate to all editors whose newspapers carried his strip:
The 3,160th and final strip ran on Sunday, December 31, 1995.[2] It depicted Calvin and Hobbes outside in freshly-fallen snow, reveling in the wonder and excitement of the winter scene. "It's a magical world, Hobbes, ol' buddy... Let's go exploring!" Calvin exclaims as they zoom off on their sled,[9] leaving, according to one critic ten years later, "a hole in the comics page that no strip has been able to fill."[10] [edit] Syndication and formattingFrom the outset, Watterson found himself at odds with the syndicate, which urged him to begin merchandising the characters and touring the country to promote the first collections of comic strips. Watterson refused. To him, the integrity of the strip and its artist would be undermined by commercialization, which he saw as a major negative influence in the world of cartoon art.[11] Watterson also grew increasingly frustrated by the gradual shrinking of available space for comics in the newspapers. He lamented that without space for anything more than simple dialogue or spare artwork, comics as an art form were becoming dilute, bland, and unoriginal.[11][12] Watterson strove for a full-page version of his strip, in contrast to the few cells allocated for most strips. He longed for the artistic freedom allotted to classic strips such as Little Nemo and Krazy Kat, and he gave a sample of what could be accomplished with such liberty in the opening pages of the Sunday strip compilation, The Calvin and Hobbes Lazy Sunday Book.[13] During Watterson's first sabbatical from the strip, Universal Press Syndicate continued to charge newspapers full price to re-run old Calvin and Hobbes strips. Few editors approved of the move, but the strip was so popular that they had little choice but to continue to run it for fear that competing newspapers might pick it up and draw its fans away.[14] Upon Watterson's return, Universal Press announced that Watterson had decided to sell his Sunday strip as an unbreakable half of a newspaper or tabloid page. Many editors and even a few cartoonists criticized him[15] for what they perceived as arrogance and an unwillingness to abide by the normal practices of the cartoon business. Watterson had negotiated the deal to allow himself more creative freedom in the Sunday comics. Watterson's explanation for the switch:
[edit] AnimationWatterson did consider allowing Calvin and Hobbes to be animated, and has expressed admiration for the art form. In a 1989 interview in The Comics Journal he said:
After this he was asked if it was "a bit scary to think of hearing Calvin's voice". He responded that it was "very scary", and that although he loved the visual possibilities of animation, the thought of casting voice actors to play his characters was uncomfortable. He was also unsure whether he wanted to work with an animation team, as he had done all previous work by himself.[11] Ultimately, Calvin and Hobbes was never made into an animated series. Watterson later stated in the Calvin and Hobbes Tenth Anniversary Book that he liked the fact that his strip was a "low-tech, one-man operation", and took great pride in the fact that he drew every line and wrote every word on his own.[17] [edit] MerchandisingBill Watterson insists that cartoon strips should stand on their own as an art form and has resisted the use of Calvin and Hobbes in merchandising of any sort.[7] Watterson explained in a 2005 press release:
Almost no legitimate Calvin and Hobbes merchandise exists outside of the book collections.[19] Exceptions include two 16-month calendars (1988–1989 and 1989–1990), the textbook Teaching with Calvin and Hobbes,[20], the textbook The Fallacy Detective,[21] and one T-shirt for a traveling art exhibit on comics. However, the strip's immense popularity has led to the appearance of various counterfeit items such as window decals and T-shirts that often feature crude humor, binge drinking and other themes that are not found in Watterson's work.[22] After threat of a lawsuit alleging infringement of copyright and trademark, some sticker makers replaced Calvin with a different boy, while other makers made no changes.[23] Watterson wryly commented, "I clearly miscalculated how popular it would be to show Calvin urinating on a Ford logo."[18] [edit] Style and influencesPrecedents to Calvin's fantasy world can be found in Crockett Johnson's Barnaby, Charles M. Schulz's Peanuts, Percy Crosby's Skippy, Berkeley Breathed's Bloom County, and George Herriman's Krazy Kat, while Watterson's use of comics as sociopolitical commentary reaches back to Walt Kelly's Pogo and Quino's Mafalda. Schulz and Kelly particularly influenced Watterson's outlook on comics during his formative years.[7] In initial strips the drawings have a flatter, Peanuts-like look; in later strips, the drawings show more depth. Notable elements of Watterson's artistic style are his characters' diverse and often exaggerated expressions (particularly those of Calvin), elaborate and bizarre backgrounds for Calvin's flights of imagination, expressions of motion, and frequent visual jokes and metaphors. In the later years of the strip, with more space available for his use, Watterson experimented more freely with different panel layouts, art styles, stories without dialogue, and greater use of whitespace. He also made a point of not showing certain things explicitly: the "Noodle Incident" and the children's book Hamster Huey and the Gooey Kablooie were left to the reader's imagination, where Watterson was sure they would be "more outrageous" than he could portray.[24] Watterson's technique started with minimalist pencil sketches drawn with a light pencil (though the larger Sunday strips often required more elaborate work); he then would use a small sable brush and India ink on the Strathmore bristol board to complete most of the remaining drawing. He lettered dialogue with a Rapidograph fountain pen, and he used a crowquill pen for odds and ends.[25] He used Liquid Paper to correct mistakes. He was careful in his use of color, often spending a great deal of time in choosing the right colors to employ for the weekly Sunday strip.[26] When Calvin and Hobbes started there were 64 colors available for the Sunday strips. For the later Sunday strips Watterson had 125 colors as well as the ability to fade the colors into each other.[25] [edit] Art and academiaWatterson used the strip to poke fun at the art world, principally through Calvin's unconventional creations of snowmen but also through other expressions of childhood art. When Miss Wormwood complains that he is wasting class time drawing impossible things (a Stegosaurus in a rocket ship, for example), Calvin proclaims himself "on the cutting edge of the avant-garde." He begins exploring the medium of snow when a warm day melts his snowman. His next sculpture "speaks to the horror of our own mortality, inviting the viewer to contemplate the evanescence of life." In further strips, Calvin's creative instincts diversify to include sidewalk drawings (or as he terms them, examples of "suburban postmodernism"). Watterson also lampooned the academic world. In one example, Calvin writes a "revisionist autobiography," recruiting Hobbes to take pictures of him doing stereotypical kid activities like playing sports in order to make him seem more well-adjusted. In another strip, he carefully crafts an "artist's statement," claiming that such essays convey more messages than artworks themselves ever do (Hobbes blandly notes "You misspelled Weltanschauung"). He indulges in what Watterson calls "pop psychobabble" to justify his destructive rampages and shift blame to his parents, citing "toxic codependency." In one instance, he pens a book report based on the theory that the purpose of academic writing is to "inflate weak ideas, obscure poor reasoning, and inhibit clarity," titled The Dynamics of Interbeing and Monological Imperatives in Dick and Jane: A Study in Psychic Transrelational Gender Modes. Displaying his creation to Hobbes, he remarks, "Academia, here I come!" Watterson explains that he adapted this jargon (and similar examples from several other strips) from an actual book of art criticism.[27] Overall, Watterson's satirical essays serve to attack both sides, criticizing both the commercial mainstream and the artists who are supposed to be "outside" it. Not long after he began drawing his "Dinosaurs in Rocket Ships" series, Calvin tells Hobbes:
The strip for Sunday, June 21, 1992 criticized the naming of the Big Bang as unevocative of the wonders behind it. The strip coined "Horrendous Space Kablooie," an alternative which has achieved some popularity among the scientific community, particularly in informal discussion and often shortened to "the HSK."[28] The term has also been referenced in newspapers,[29][30] books,[31] and university courses.[32][33] [edit] Social criticismsWith rare exception, the strip avoided reference to actual people or events. Watterson lampoons public decadence and apathy, commercialism, and the pandering nature of the mass media. Watterson's vehicle for criticism is often Hobbes, who comments on Calvin's unwholesome habits from a more cynical perspective. He is more likely to make a wry observation than actually intervene; he may merely watch as Calvin inadvertently makes the point himself. In one instance, Calvin tells Hobbes about a science fiction story he has read in which machines turn humans into zombie slaves. Hobbes comments about the irony of machines controlling people instead of the other way around; Calvin then exclaims, "I'll say. Hey! What time is it?? My TV show is on!" and sprints back inside to watch it. Another strip depicted Calvin's science fiction story about extraterrestrial spaceships sucking up Earth's oceans and air. To the cries of the suffocating victims, the aliens reply that this is preferable to the loss of their jobs. Calvin is concerned that his story is too far-fetched, to which Hobbes responds "Not enough, actually". [edit] Characters[edit] CalvinMain article: Calvin (Calvin and Hobbes) Named after the 16th-century theologian, Calvin is an impulsive, sometimes overly creative, imaginative, energetic, curious, intelligent, often selfish, rude, and usually bad-tempered six-year-old, whose last name is never mentioned in the strip.[34] Despite his low grades, Calvin has a larger vocabulary than many adults and an emerging philosophical mind: Calvin: "Dad, are you vicariously living through me in the hope that my accomplishments will validate your mediocre life and in some way compensate for all of the opportunities you botched?" Father: "If I were, you can bet I'd be re-evaluating my strategy." Calvin, later to his mother: "Mom, Dad keeps insulting me." He commonly wears his distinctive red-and-black striped shirt, black pants, and white-and-magenta sneakers.[35] He is also an enthusiastic reader of comic books and has a tendency to order items marketed in comic books or on boxes of his favorite cereal, Chocolate Frosted Sugar Bombs. Watterson has described Calvin thus:
[edit] HobbesMain article: Hobbes (Calvin and Hobbes) From everyone else's point of view, Hobbes is Calvin's stuffed tiger. From Calvin's point of view Hobbes is an anthropomorphic tiger, much larger than Calvin and full of independent attitudes and ideas. But when the perspective shifts to any other character, readers again see merely a stuffed animal, usually seated at an off-kilter angle. This is, of course, an odd dichotomy, and Watterson explains it thus:
Hobbes' true nature is made more ambiguous by episodes that seem to attribute real-life consequences to Hobbes's actions. One example is his habit of pouncing on Calvin the moment he arrives home from school, an act which always leaves Calvin with bruises and scrapes that are evident to other characters. In another incident among many, Hobbes manages to tie Calvin to a chair in such a way that Calvin's father is unable to understand how he could have done it himself. Hobbes is named after the 17th-century philosopher Thomas Hobbes, who had what Watterson described as "a dim view of human nature."[27] Hobbes (the tiger) is much more rational and aware of consequences than Calvin, but seldom interferes with Calvin's troublemaking beyond a few oblique warnings. Hobbes is sarcastic when Calvin is being hypocritical about things he dislikes.[37] Although the first strips clearly show Calvin capturing Hobbes by means of a snare (with a tuna sandwich as the bait), a later comic (August 1, 1989) seems to imply that Hobbes is, in fact, older than Calvin, and has been around his whole life, quoting:
Watterson eventually decided that it was not important to establish how Calvin and Hobbes met.[27] [edit] Calvin's parentsCalvin's mother and father are mostly typical American middle-class parents. Like many other characters in the strip, their relatively down-to-earth and sensible attitudes serve primarily as a foil for Calvin's outlandish behavior. At the beginning of the strip Watterson says some fans were angered by the way Calvin's parents thought of Calvin (his father remarked that he would have preferred a dog instead). They are not above some outrageousness of their own. His mother provided him with a cigarette to teach him a lesson, and his father often tells him outrageous lies when asked a straight question, though Calvin is gullible enough to believe them:
Other "explanations" from Calvin's father include that ice floats in order to get closer to the sun, that the world literally was in black and white like in old photographs until the mid-1930s, that the sun sets in Arizona each night, and that light bulbs work by magic. Calvin replied that they weren't magic, to which Calvin's father retorted, "Fine, don't believe your own father who has been around a lot longer than you." This usually results with Calvin's mom butting in to set the record straight, remarking, "I think Calvin's grades are bad enough already, don't you?" Watterson defends what Calvin's parents do, remarking that in the case of parenting a kid like Calvin, "I think they do a better job than I would." Calvin's father is a patent attorney; his mother is a stay-at-home mom. Both remain unnamed except as "Mom" and "Dad", or pet names such as "honey" and "dear" between themselves. Watterson said "as far as the strip is concerned, they are important only as Calvin's mom and dad." This was awkward when Calvin's Uncle Max was in the strip for a week and could not refer to the parents by name, one of the main reasons Max never reappeared.[27] [edit] Susie DerkinsSusie Derkins, the only important secondary character with both a given name and a family name, is a classmate of Calvin's who lives in his neighborhood. Named for the pet beagle of Watterson's wife's family,[38] she appeared early in the strip as a new student in Calvin's class. She is polite and studious, with a mild imagination consisting of stereotypical young girl games such as playing house or having tea parties with her stuffed animals. However, she is also depicted playing imaginary games with Calvin in which she is a high-powered lawyer or politician and he is her house-husband. Though both of them hate to admit it, Calvin and Susie have quite a bit in common. For example, Susie is shown on occasion with a stuffed rabbit dubbed "Mr. Bun", and Calvin, of course, has Hobbes. Susie also has a mischievous streak, which can be seen when she subverts Calvin's attempts to cheat on school tests by feeding him incorrect answers. Susie also regularly bests Calvin in confrontations such as their water and snowball fights, employing guile or force. Watterson admits that Calvin and Susie have a nascent crush on each other, and that Susie is inspired by the type of woman that he himself finds attractive and eventually married. Hobbes often openly expresses his admiration for Susie, much to Calvin's disgust: Calvin to Hobbes: "Uh, oh. Here comes Susie. Try not to inhale." [edit] Secondary CharactersThere are some secondary characters that help Calvin reveal more about Calvin's personality. These include his babysitter, his teacher, some relatives which have been cut, and other students from his class. [edit] RosalynRosalyn is Calvin's babysitter. Calvin hates her, and Rosalyn is always complaining to Calvin's parents that he is a "cretin" or a "brat". She takes advantage of his parents' desperation to leave the house by demanding advances and raises. In her final appearance in the strip, she ultimately gets Calvin to behave when he gets her to play Calvinball and uses his own haphazard rules against him. [edit] Miss WormwoodMiss Wormwood is Calvin's world-weary teacher, named after the junior devil in C. S. Lewis' The Screwtape Letters. She usually wears polka-dotted dresses, and is another character who serves as a foil to Calvin's mischief. Calvin, when in his Spaceman Spiff persona, sees Miss Wormwood as a slimy, often dictatorial alien. Calvin has occasionally made references to her drinking ("It's really gross how she drinks Malox straight from the bottle"), taking various medicinal drugs ("I wonder if her doctor knows she mixes all those prescriptions") and smoking ("Rumor has it she's up to two packets a day, unfiltered"), while Miss Wormwood herself once reacted to Calvin's behaviour by screwing up her eyes and thinking "Five years until retirement . . .". Watterson describes her as "a sad person". [edit] MoeMoe is the prototypical bully character, a large, cruel, dimwitted "six-year-old who shaves" who is always shoving Calvin against walls or onto the ground, demanding his lunch money and calling him "Twinky", or occasionally "Twinkie". Moe is the only regular character who speaks in an unusual font: his (frequently monosyllabic) dialogue is shown in crude, lower-case letters (probably the most intellectual word Moe has ever used is "spatula"). Watterson describes Moe as "every jerk I've ever known." [edit] Recurring elementsThere are many gags in this strip, some in reality and others from imagination. The gags are as follows: [edit] Calvin's rolesMain article: Calvin's alter egos (Calvin and Hobbes) Calvin imagines himself as a great many things, including dinosaurs, elephants, jungle-farers and superheroes. Three of his alter egos are well-defined and recurring:
[edit] Cardboard boxesOver the years Calvin has had several adventures involving corrugated cardboard boxes which he adapts for many different uses. In one strip, where Calvin shows off his Transmogrifier, a device that transforms its user into any desired shape, Hobbes remarks "It's amazing what they do with corrugated cardboard these days."[40] Calvin is able to change the function of the boxes by rewriting the label and flipping it onto another side. This way a cardboard box can not only be used in conventional ways, for example as a stand for selling things, but also as a flying time machine and a duplicator. [edit] Calvinball
Calvinball is a game played by Calvin and Hobbes as a rebellion against organized team sports; according to Hobbes, "No sport is less organized than Calvinball!"[42] The game was introduced in a three-week story in 1990, where Calvin is bullied into signing up to play baseball, cursed when he proves a poor player and insulted when he quits.[42] Calvin and Hobbes usually play by themselves, although Rosalyn (Calvin's baby-sitter) plays once in return for Calvin doing his homework, and does very well for herself after eventually realizing that the rules are made up on the spot.[43] Most games that Calvin and Hobbes play eventually turn into Calvinball.[44] The only consistent rule is that Calvinball may never be played with the same rules twice.[45] Scoring is also arbitrary, with Hobbes reporting scores of "Q to 12" and "oogy to boogy."[46] The only recognizable sports Calvinball is similar to are the ones that it emulates (i.e., a cross between croquet, polo, badminton, capture the flag, and volleyball.) Equipment includes a volleyball (the eponymous "Calvinball"), a soccer ball, a croquet set, a badminton set, assorted flags, bags, signs, and a hobby horse. Other things are included as needed, such as a bucket of ice-cold water, a water balloon, and various songs and poetry.[47] Players also wear masks that resemble blindfolds with holes for the eyes. When Rosalyn asked Calvin what the reason for the requirement was, Calvin responded, "Sorry, no one's allowed to question the masks." [43] When asked how to play, Watterson states, "It's pretty simple: you make up the rules as you go."[48] Calvinball is a nomic (self-modifying game), a contest of wits and creativity rather than stamina or athletic skill, where Hobbes (and on one occasion, Rosalyn) usually outwits Calvin, who takes it in stride, in contrast to his bad sportsmanship when he loses other games. [edit] Wagon and sledCalvin and Hobbes frequently ride downhill in a wagon, sled, or toboggan, depending on the season, as a device to add some physical comedy to the strip and because, according to Watterson, "it's a lot more interesting ... than talking heads."[49] While the ride is sometimes the focus of the strip,[50] it also frequently serves as a counterpoint or visual metaphor while Calvin ponders the meaning of life, death, God, or a variety of other weighty subjects.[49][51] Most of their rides end in a spectacular crash when they ride off a cliff, leaving the sled battered and broken, and on one occasion, on fire in winter. Hobbes also will very often get off the ride before it begins, after listening to Calvin explain the danger in it.[52] In the final strip, Calvin and Hobbes depart on their toboggan to explore the possibilities of their wintry "magical world."[9] [edit] SnowmenCalvin often expresses his artistry and releases his frustrations through the creation of snowmen. His works often depict violence and/or comic sarcasm, sometimes in the form of relatively elaborate scenes involving many snowmen or figures of extraordinary size (a giant head and two hands that appear to be peeking over the horizon, or a replica of Easter Island). He frequently makes commentary or an explanation for his work, such as when he explores "avant-garde" work by creating a snow creature titled "Bourgeois Buffoon" and, later, a traditional snowman he calls representative of his new art movement, "Neo-Regionalism." Calvin's parents are usually not pleased with Calvin's snow work, but have twice tried to look on the bright side, mentioning how "the neighbors have planted big trees next to the house" and that "traffic on the street has slowed down." Calvin once created the Deranged Mutant Killer Monster Snow Goons and the snow goons turned on him and decided to make an army. Calvin gets rid of them by spraying them with the hose in the middle of the night, freezing them in place. [edit] Books
There are 18 Calvin and Hobbes books, published from 1987 to 2005. These include 11 collections, which form a complete archive of the newspaper strips, except for a single daily strip from November 28, 1985 (the collections do contain a strip for this date, but it is not the same strip that appeared in some newspapers. The alternate strip, a joke about Hobbes taking a bath in the washing machine, has circulated around the Internet).[53] Treasuries usually combine the two preceding collections with bonus material and include color reprints of Sunday comics. Watterson included some new material in the treasuries. In The Essential Calvin and Hobbes, which includes cartoons from the collections Calvin and Hobbes and Something Under the Bed Is Drooling, the back cover features a scene of a giant Calvin rampaging through a town. The scene is based on Watterson's home town of Chagrin Falls, Ohio, and Calvin is holding the Chagrin Falls Popcorn Shop, an iconic candy and ice cream shop overlooking the town's namesake falls.[54] Several of the treasuries incorporate additional poetry; The Indispensable Calvin and Hobbes book features a set of poems, ranging from just a few lines to an entire page, that cover topics such as Calvin's mother's "hindsight" and exploring the woods. In The Essential Calvin and Hobbes Watterson presents a long poem explaining a night's battle against a monster from Calvin's perspective. A complete collection of Calvin and Hobbes strips, in three hardcover volumes totaling 1440 pages, was released on October 4, 2005, by Andrews McMeel Publishing. It includes color prints of the art used on paperback covers, the treasuries' extra illustrated stories and poems, and a new introduction by Bill Watterson. The alternate 1985 strip is still omitted, and two other strips (January 7, 1987, and November 25, 1988) have altered dialog.[55][56][57] To celebrate the release (which coincided with the strip's 20-year anniversary and the 10-year anniversary of its absence from newspapers), Calvin and Hobbes reruns were made available to newspapers from Sunday, September 4, 2005, through Saturday, December 31, 2005,[58][59] and Bill Watterson answered fifteen questions submitted by readers.[18] Early books were printed in smaller format in black and white. These were later reproduced in twos in color in the "Treasuries" (Essential, Authoritative, and Indispensable), except for the contents of Attack of the Deranged Mutant Killer Monster Snow Goons. Those Sunday strips were not reprinted in color until the Complete collection was finally published in 2005. Every book since Snow Goons has been printed in a larger format with Sundays in color and weekday and Saturday strips larger than they appeared in most newspapers. Watterson also claims he named the books the "Essential, Authoritative, and Indispensable" because as he says in The Calvin and Hobbes Tenth Anniversary Book the books are "obviously none of these things." An officially licensed children's textbook titled Teaching with Calvin and Hobbes was published in a single print-run in 1993.[20] The book includes various Calvin and Hobbes strips together with lessons and questions to follow, such as, "What do you think the principal meant when he said they had quite a file on Calvin?" (108). The book is rare and increasingly sought by collectors.[60] [edit] Academic responseThere has been a modest amount of critical scholarship that deals with Calvin and Hobbes. In her book When Toys Come Alive, Lois Rostow Kuznets says that Hobbes serves both as a figure of Calvin's childish fantasy life and as an outlet for the expression of libidinous desires more associated with adults. Kuznets also looks at Calvin's other fantasies, suggesting that they are a second tier of fantasies utilized in places like school where transitional objects such as Hobbes would not be socially acceptable.[61] Another academic critic, Philip Sandifer, using the psychoanalytic theories of Jacques Lacan, identifies the strip's depiction of time within Calvin's real and imaginary worlds as a manifestation of the Lacanian concepts of the Imaginary, the Real, and the Symbolic.[62] A collection of original Sunday strips was exhibited at The Ohio State University's Cartoon Research Library in 2001. Watterson himself selected the strips and provided his own commentary for the exhibition catalog, which was published widely as Calvin and Hobbes Sunday Pages 1985-1995. Academics and other intellectuals were interviewed for a Sept 9, 2009 BBC Radio 4 half-hour documentary about the comic strip, narrated by Phil Jupitus.[63] [edit] Notes
[edit] References
[edit] External links
| ||||||||||||||||||||||||||||||||||||||||
| ↑ top of page ↑ | about thumbshots |