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For other uses, see The Crucible (disambiguation).
The Crucible is a 1953 play by Arthur Miller. It is a dramatization of the Salem witchcraft trials that took place in Province of Massachusetts Bay during 1692 and 1693. Miller wrote the play as a response to McCarthyism,[1] when the US government blacklisted accused communists. Miller himself was to be questioned by the House of Representatives' Committee on Un-American Activities in 1956 and convicted of "contempt of Congress" for failing to identify others present at meetings he had attended.[2] It was first performed at the Martin Beck Theater on Broadway on January 22, 1953. The reviews of the first production, which Miller felt was stylized and too cold,[3] were largely hostile, although The New York Times noted "a powerful play [in a] driving performance."[4] Nonetheless, the production won the 1953 "Best Play" Tony Award.[5] A year later a new production succeeded and the play became a classic.[6] Today it is studied in high schools and universities, because of its status as a revolutionary work of theater and for its allegorical relationship to testimony given before the House Committee On Un-American Activities during the 1950s. It is a central work in the canon of American drama.[7]
[edit] Plot
[edit] Act IRev. Parris is praying over his daughter Betty who lies unconscious in her bed.Conversations between Parris, his niece Abigail Williams and between several girls reveal that they, including Abigail and Betty, were engaged in occultist activities in a nearby forest, apparently led by Tituba, Parris's slave from Barbados. On seeing them, Parris jumped from a bush, startling them. Betty promptly fainted and has not yet recovered. The townspeople do not know exactly what the girls were up to, but there are rumors of witchcraft. John Proctor enters the room in which Betty lies in bed, and Abigail, otherwise alone, tries to seduce him. It does not work, but it is revealed that Abigail and Proctor had had a previous affair and that Abigail still has feelings for him. Reverend John Hale is summoned from Beverly to look upon Betty and research the incident. He is a self-claimed expert in occultist phenomena and is eager to use his acquired learning. He questions Abigail, who accuses Tituba of being a witch. Tituba, afraid of being hanged and threatened with beating, professes faith in God and accuses Goodwives Sarah Good and Osbourn of witchcraft. Betty, who has by now woken up, claims to have been bewitched and profess her faith in God, too. Betty and Abigail sing out a list of people whom they claim to have seen with the Devil. [edit] Act IIElizabeth questions Proctor to find out if he is late for dinner because of a visit to Salem. She tells him that their housemaid, Mary Warren, has been there all day. Having forbidden Mary from going to Salem, Proctor becomes angry, but Elizabeth explains that Mary has been named an official of the court. Elizabeth tells Proctor that he must reveal that Abigail is a fake. He declares that he cannot prove what she told him because they were alone when they talked. Elizabeth becomes upset because he has not previously mentioned this time alone with Abigail. Proctor believes that she is accusing him of resuming his affair wih Abigail. An argument ensues. Mary returns. Proctor is furious that she has been in Salem all day, but she advises that she will be gone every day because of her duties as an official of the court. Mary gives Elizabeth a poppet that she made while in court, and tells the couple that thirty-nine people are now in jail, and that Goody Osborne (sic) will hang for her failure to confess to witchcraft. Proctor is angry because he believes that the court is condemning people without solid evidence. Mary states that Elizabeth has also been accused, but, as she herself defended her, the court dismissed the accusation. Elizabeth tells Proctor that she believes that Abigail will accuse her of witchcraft and have her executed because she wants to become Proctor's wife. Elizabeth asks Proctor to speak to Abigail and tell her that no chance exists of him marrying her if anything happens to his wife. Reverend Hale visits the Proctor house and tells Elizabeth and Proctor that the former has been named in court. Hale questions Proctor about his poor church attendance and asks him to recite the Ten Commandments. When Proctor gets stuck on the tenth, Elizabeth reminds him of the commandment forbidding adultery. Proctor tells Hale that Abigail has admitted to him that witchcraft was not responsible for the children's ailments. Hale asks Proctor to testify in court and then questions Elizabeth to find out if she believes in witches. Giles Corey and Francis Nurse arrive and tell Proctor, Hale and Elizabeth that the court has arrested both of their wives for witchcraft. Ezekiel Cheever and Willard/Herrick arrive with a warrant for Elizabeth's arrest. Cheever discovers the poppet that Mary made for Elizabeth,with a needle inside it. Cheever tells Proctor and Hale that, after apparently being stabbed with a needle while eating at Parris' house, Abigail accused Elizabeth's spirit of stabbing her. Mary tells Hale that she made the doll in court that day and stored the needle inside it. She also states that Abigail saw this because she sat next to her. The men still take Elizabeth into custody, and Hale, Corey and Nurse leave. Proctor tells Mary that she must testify in court against Abigail. Mary replies that she fears doing this because Abigail and the others will turn against her. In the original showing of the play, an additional scene in this act was shown. Since then, it has been removed from most productions of the play, but is added as an appendix in many written book forms of the play: In the woods, Proctor meets with Abigail. She again tries to seduce him, but he continuously pushes her away, informing her that she must stop all accusations being made against his wife. They argue, and Abigail asks him how he intends to prove that what she is saying is false. He informs her that he fully intends to admit to their affair in court if it comes to it, and the scene ends with Abigail saying, "I will save you tomorrow... from yourself I will save you." [edit] Act IIIJudge Hawthorne (offstage) is in the midst of questioning Martha Corey on accusations of witchcraft, during which her husband, Giles, interrupts the court proceedings and declares that Thomas Putnam is "reaching out for land!" He is removed from the courtroom and taken to the vestry room by Willard/Herrick. Judge Hawthorne enters and angrily asks: "How dare you come roarin' into this court, are you gone daft, Corey?". Corey replies that since Hawthorne isn't a Boston Judge yet, he has no right to ask him that question. Deputy Governor Danforth, Cheever, Reverend Parris and Francis Nurse enter the vestry room. Corey explains that he owns 600 acres (2.4 km2) of land, and a large quantity of timber, both of which Putnam had been eyeing. Corey also states that the court is holding his wife Martha by mistake saying he had only asked Hale why Martha read books, but he never accused her of witchcraft. Corey and Francis Nurse state that they both have evidence for the court. Nurse tells Danforth the girls are pretending. John Proctor enters with Mary Warren, promising to clear up any doubts regarding the girls if his wife is freed from custody. Danforth orders the girls into the vestry. Reverend Parris is skeptical, pointing out that the girls fainted, screamed, and turned cold before the accused, which they see as proof of the spirits. Mary tells them that she believed at first to have seen the spirits, however knows now that there aren't any. In an attempt to discredit Mary, Abigail and the other girls begin to scream and cry out that they are freezing. When Abigail calls to God , Proctor accuses her of being a whore and tells the court of their affair. Abigail denies it and the court has Elizabeth brought in to verify if Proctor is telling the truth. Not knowing that he had already confessed, Elizabeth lies and denies any knowledge of the affair. When Proctor continues to insist that the affair took place, the girls begin to pretend to see a yellow bird sent by Mary to attack them. To save herself from being accused of witchcraft, Mary tells the court that Proctor was in league with the devil and forced her to testify. Proctor is arrested for witchcraft, and Reverend Hale runs out, screaming 'I quit this court!' [edit] Act IVProctor is chained to a jail wall totally isolated from the outside. Reverend Parris is in a panic over the upcoming executions, as John was a respected member of community (as were Martha Corey and Rebecca Nurse, who are also to be hanged) and he explains his fears to Hathorne, Danforth and Cheever. He also reveals that Abigail and Mercy Lewis (one of the "afflicted" girls) stole 31 pounds (about half his yearly salary) and boarded a ship in the night. Hale enters, now a broken man who spends all his time with the prisoners, praying with them and advising prisoners to confess to witchcraft so that they can live. The authorities send Elizabeth to John, telling her to try to convince Proctor to confess to being a witch. When Proctor and Elizabeth are alone, she forgives him and reaffirms their love. John chooses to confess in exchange for his life and calls out to Hathorne, who is almost overjoyed to hear such news. Proctor signs the confession, then tears it up when realizing that Danforth is going to nail the signed confession to the church (which Proctor fears will ruin his name and the names of other Salemites). Proctor and Rebecca Nurse are led to the gallows to hang. [edit] Characters (in order of appearance)
[edit] Historical accuracyIn creating a work for the stage Miller made no attempt to represent the real, historical personalities of his characters: he developed them to meet the needs of the play. Indeed, in most cases the surviving records give no indication upon which he could draw. He fused certain characters into one: for example the judges "Hathorne" and "Danforth" are representative of several judges in the case, and the number of young girls involved was similarly reduced. Abigail's age was increased from 12 to 17 to allow the plot device of the relationship with Proctor. Most of the historical roles, however, are accurately represented and the judicial sentences pronounced on the characters are as given to the real-life counterparts.[8] The action of the play takes place only seventy years after the community arrived as settlers from Britain, and the characters would have had retained strong regional dialects from the home country. Miller ignored this, giving all his characters the same colloquialisms, such as "Goody" for good wife, and drawing on the rhythms and speech patterns of the King James Bible to achieve the effect of historical perspective he wanted.[1] [edit] Film adaptationsMain articles: The Crucible (1957 film) and The Crucible (1996 film) The play was adapted for film twice, by Jean-Paul Sartre as the 1957 film Les Sorcières de Salem and by Miller himself as the 1996 film The Crucible, the latter with a cast including Paul Scofield, Daniel Day-Lewis and Winona Ryder. Miller's adaptation earned him an Academy Award nomination for Best Screenplay based on Previously Produced Material, his only nomination. The play was also adapted by composer Robert Ward into an opera, The Crucible, which was first performed in 1961 and received the Pulitzer Prize. The play has also been presented several times on stage and television. One notable 1967 TV production starred George C. Scott as John Proctor, Colleen Dewhurst (Scott's wife at the time) as Elizabeth Proctor, and Tuesday Weld as Abigail Williams. The RSC stage production seen in London's West End in 2006 was recorded for the V&A Theatre & Performance Department's National Video Archive of Performance. [edit] References
[edit] External links
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