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The last paragraph of the current article criticizes in POV fashion the use and/or abuse of this term. The criticism is silly in the respect that words, obviously, do not have immutable meanings: words are tools to express whatever an individual or community want them to communicate. On the other hand, using a word in a sense that is unknown to an intended audience, indeterminate, meaningless or misrepresentative is not helpful. If wiki is to have any diatribe on use/abuse of a word, then the first word on the list should be metaphysical. IMO, that word has been the greatest source of error, misunderstanding and nonsense in the history of the world. Besides all that, there is at least a third use of the word that is common (perhaps the most common) and meaningful which is used in the sense of Weltanschauung. My article edit that follows reflects what I've stated here. --B 16:48, 22 Oct 2003 (UTC) Isn't there also a second use in linguistics, a "paradigm sentence", meaning an example to be used by analogy in correctly forming sentences? -- Jmabel 22:59, 30 Jan 2004 (UTC) Paradigm? To me, that's 20 cents. --User:Juuitchan
[edit] "The Human Paradigm"(Lengthy and not apparently relevant Christian tract that was anonymously pasted here moved to Talk:Paradigm/Tract. -- Jmabel 17:32, Oct 8, 2004 (UTC) [edit] deigmaWhat's a deigma? lysdexia 18:48, 25 Oct 2004 (UTC)
[edit] Gebser's new consciousnessI think it would be relevant to insert a paragraph or so about Jean Gebser's theories on change in consciousness. — FJ | hello 08:16, May 10, 2005 (UTC) [edit] CyberneticsIs there any citation for the claimed use of this term in cybernetics? -- Jmabel | Talk 05:12, Jun 8, 2005 (UTC) [edit] Paradigm as "Weltanschauung"
I would like to echo the concerns about OR here, and also note a lack of balance--there is simply too much exploration of a one relatively minor and specific viewpoint. One dissertation should not dominate an article. 02:18, 31 August 2007 (UTC) —Preceding unsigned comment added by Rodii (talk • contribs)
[edit] Dubious referenceThe following "reference" was recently added to the article, without comment, by an anonymous contributor who does not appear to have made any other contributions to the article:
This is a business book. I seriously doubt that it was used as a reference in the article. If no one responds in the next week or so to say what in the article is referenced from this source, I would like to remove it. -- 02:33, August 31, 2005 (UTC) [edit] Need to change subtitleThe subtitle "Examples" is both vague and misleading vis-a-vis the material in that section. This should be changed to something more appropriate. soverman 03:19 12 OCT 2005 (UTC) [edit] Cut from article
Oddly written, oddly cited, and I doubt it. -- Jmabel | Talk 05:55, 10 January 2006 (UTC) [edit] Newtonian DynamicsFrom article: " (Newtonian mechanics is an excellent approximation for speeds that are slow compared to the speed of light)." Is this a safe statement? Isn't this presuming that the MOND vs Dark Matter debate has resolved to the MOND side? Excuse my ignorance if I'm missing the point. I haven't made any changes to the article, as I may well be just misreading or misunderstanding the point. --Leigh (24 Feb 2006) [edit] Kuhn's meaning?Kuhn's meaning was and is widely abused.- That's a little subjective, I took it out. —The preceding unsigned comment was added by 166.82.11.64 (talk • contribs) 14 July 2006.
[edit] AnalogyDoes the paragraph that begins "Simple common analogy" really belong here? It's more or less accurate, but it's not at all our usual writing style. - Jmabel | Talk 06:07, 16 November 2006 (UTC) [edit] Paradigm vs examplar: final showdownAlthough the article does make the important point that the original and the popular meanings of 'paradigm' differ, I think its unclear what the difference is. Was Kuhn's original use of 'paradigm' approximately identical to his use of 'exemplars'? With later popular usage of 'paradigm' shifting its focus towards the scientific theories in which those exemplars was rooted? In my opinion, the 'Scientific paradigm' section ought to begin with a clear explanation of Kuhn's original meaning and end with a short explanation of its current popular meaning, so the difference cannot be misunderstood. --AndersFeder 17:25, 30 December 2006 (UTC) [edit] Revert problemsHowdy, I'd just like to bring it to the attention of this talk page that User:24.167.133.55 has been repeatedly adding material that is not encyclopedic, and does not conform to WP:NPOV, or Wikipedia:No original research. I'm pretty sure if this persists, I will run up against the WP:3RR rule, and need some help here. --Haemo
[edit] Kuhn's New Terms for 'paradigm'The wiki article cites this currently: "Kuhn himself came to prefer the terms exemplar and normal science, which have more exact philosophical meanings." However, as he states in his article in 1977 entitled "Second Thoughts on Paradigms," he reconstitutes paradigm as "exemplar" and "disciplinary matrix". "normal science" is actually a way to conduct science, (its opposite being "revolutionary science") and it is not a direct parallel to paradigm, but rather, the nature of science within a given paradigm, which are two very different things. Tybeet 16:55, 1 December 2007 (UTC) I have had to challenge the definition of "incommensurable" as it was presented when I read the article, along with the claim that incommensurable paradigms cannot be compared. This latter statement is absurd, of course, since we can, for example, meaningfully compare the Ptolemaic and Copernican models or paradigms. What we cannot always do, however, is fully comprehend one of the competing paradigms within the language and overall perspective afforded by the competing paradigm. I am not sure that I have adequately addressed this issue, but the former way that it was stated was clearly incorrect and in need of revision, since it implied a false claim, i.e., that competing paradigms simply could not be compared, and this is patently false. I ask other serious scholars in the philosophy of science to review the edits that I have made. Landrumkelly (talk) 14:16, 4 February 2009 (UTC) I don't see any reference to New Gingrich's use of a "New Paradigm." My understanding of Paradigm is "cluster of beliefs" that guide behavior close to the "world view" cited herein. Larry, 2/15/09 —Preceding unsigned comment added by 71.187.227.249 (talk) 14:54, 15 February 2009 (UTC) [edit] what does taht mean???"...competing paradigms are not fully intelligible solely within the context of their own conceptual frameworks." what does competing paradigms mean? the paradigm that are going to be compared? how come a paradigm can not be fully understanded within its own context. If it can't be understanded then it wouldn't call itself paradigm...
I think this is a logical mistake if two thing does not have mutually compatible/intelligible concepts, it already mean they don't have common units to be measured... "A new paradigm which replaces an old paradigm is not necessarily better, because the criteria of judgment depend on the paradigm—and on the conceptual framework which defines it and gives it its explanatory value." How come to define if a new pardigm is better than the old one is depend on itself? It just like I ask people "Am I handsome?" "they said: It depend on are you handsome@@" Secondly, a paradigm define a conceptual framework or a conceptual framework define a paradigm???? Categories: Unassessed history of science articles | Unknown-importance history of science articles | WikiProject History of Science articles | Start-Class sociology articles | High-importance sociology articles | Start-Class Philosophy articles | High-importance Philosophy articles | Start-Class Aesthetics articles | High-importance Aesthetics articles | Aesthetics task force articles | Start-Class epistemology articles | High-importance epistemology articles | Epistemology task force articles | Start-Class logic articles | High-importance logic articles | Logic task force articles | Start-Class philosophy of science articles | High-importance philosophy of science articles | Philosophy of science task force articles | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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