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[edit] CopyrightShouldn't it say that "Men are not allowed to marry non-monotheists and that women can't mutah non-Muslims?" Rather than that women can only marry monotheists? —Preceding unsigned comment added by 96.237.28.26 (talk) 20:15, 5 March 2009 (UTC)
[edit] why is temporary marriage redirected here?Why is temporary marriage redirected here? Temporary marriage is not an islamic, or even religious phenomenon. It's something prostitutes all over the world throughout history have practiced. I've read a few wikipedia articles that mention the practice in east asian countries, where the prostitutes cater to soldiers, businessmen, travelers, and all other sorts. Equating temporary marriage with an unusual quirk of a particular religion does great injustice to the wide scope of the topic. Qwasty (talk) 02:49, 24 June 2009 (UTC) [edit] DiscrepenciesWho the hell is Dr. Gabriele Marranci? He is not any valued Islamic Authority. His viewpoint that it is not allowed in Qur'aan is completely unfounded, anyone who can speak/ read/ understand Arabic knows that the word "Mut'a" appears in that verse. [Forbidden to you] are married woman, except what your right hand possesses. This Allah has written for you, and all other women besides these are permitted to you, so that you may seek them out with your wealth, seeking chastity and not fornication. So when you have contracted temporary marriage [istimt'atum] with them, then give them their words. There is no sin on you for whatever you agree to after this. Indeed, Allah is Knowing, Wise. Al-Qur'an, Surah An-Nisa, Ayah 24 Anyway, there appears to be some bias in this article. For instance it is well known that some (a minority) Sunni Ulema have permitted it: Imam Nawawi in his commentary of Sahih Muslim, relied on the definition of Mut'ah advanced by Imam of Ahle Sunnah Qadi Iyad as follows:
"Ulema agree that this Mut'ah is a Nikah in which the husband and wife do not inherit from eachother and separation would take place on the completion of the Specified time without Talaq". Sharh Sahih Muslim, Volume 4 page 13 The Sunni scholar Allamah 'Abd Ar-Rahman al-Jazeri in his Al-fiqh 'Ala Al-Madhahib al-Arba' said:
The reality of Nikah Mut'ah is that, in the marriage recital performed with a woman, words are added which stipulate that the marriage is for a fixed time. For example a man shall say 'she shall remain as my wife for a month, or I shall have Nikah Mut'ah with you for a year." The parties themselves act as witnesses. It can occur in the presence of a Wali or witnesses, or without them. Al-fiqh 'Ala Al-Madhahib al-Arba' (Lahore Edition) Volume 4, page 167 Narrated 'Abdullah Ibn Masud: We used to participate in the holy battles led by Allah's Apostle and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated (for fear of making sin)?" He forbade us (to castrate ourselves) and then allowed us to marry women with a temporary contract (Mut'ah) and recited to us: 'O you who believe! Make not unlawful the good things, which Allah has made lawful for you, but commit no transgression.' (5.87) Sahih al Bukhari Volume 7 tradition 13a —Preceding unsigned comment added by 196.213.100.202 (talk) 16:12, 9 October 2009 (UTC) [edit] I would like to add some sources to back this up, from Ahlus-Sunnah scholars ofcourse:Firstly regarding Sunni scholars who deem it permissable: Tafseer Haqqani: Some Sunni scholars deem Mut'ah permissible, in the same way the Sahaba Ibn Abbas and Imran bin Haseen deemed it permissible. Maudoodi in his periodical Turjuman al Qur'an in his commentary of Surah Mu'minun, [1955 edition] "Whether Mut'ah is haram or halaal is a dispute that creates dissension between Shi'as and Sunnis, and has resulted in heated discussion, it is not difficult to ascertain the truth. A man comes across such situations when Nikah becomes impossible and he is forced to make a distinction between Zina and Mut'ah. In such scenarios practising Mut'ah is a better option to Zina" Gharab al Quran: The people of Faith are in agreement that Mut'ah is halaal, then a great man said Mut'ah was abrogated, other than them remaining scholars, including the Shi'a believe Mut'ah remain halaal in the same way it was in the past. Ibn Abbas held this viewpoint and Imran bin Husain. Waheed'udeen Zaman states: One the topic of Mut'ah, differences have arisen amongst the Sahaba, and Ahl'ul Hadith (people of Hadith), and they deemed Mut'ah to be permissible, since Mut'ah under the Shari'ah was practised and this is proven, and as evidence of permissibility they cite verse 24 of Surah Nisa as proof. The practise of Mut'ah is definite and there is ijma (consensus) on this and you can't refute definite proof by using logic. Dhahabi regarding Ibn Jurraya from Tadkirathul Huffaz Volume 1 pages170 -171, from Tadheeb: Abdul Malik Ibn Jurraya was one the great men of knowledge, he was Thiqa (reliable) and authoritative, he performed Mut'ah with seventy women, deeming this practise to be halaal. In Al Hidaya: "Nikah Mut'ah is our eyes is false, whilst Imam Malik deemed it permissible, as proof he says it was halaal and permissible, it was removed and was not abrogated". Al Hidaya Volume 1 p. 13 Tafseer Ibn Katheer Volume 1 p. 14, Surah Nisa verse 24: "Ibn Abbas and other party amongst the Sahaba narrated traditions that Mut'ah is halaal, and Ibn Hanbal also said that it was practicable" al Bidayah wa al Nihaya Volume 4 and p. 94, Dhikr Khayber: "In the same way that Ibn Abbas deemed Mut'ah to be halaal, Imam Ibn Hanbal also stated Mut'ah was halaal" Ibn Katheer's in his Tafseer, Surah an-Nisa, Page 3 under the verse 4:24 said: "Ibn Abbas an other Sahaba said that Mut'ah can be utilised when needed, Ibn Hanbal also narrated the same". Tafseer Ibn Katheer, Surah an-Nisa, Page 3 Secondly Consensus on the interpretation of the verse: Tafseer Mazhari: Istimatum' here refers to Nikah Mut'ah and this is a form of Nikah where a couple for a specified time have ownership of one another, and when the time expires they separate without Talaq" Tafseer Kabeer: "This verse descended about Mut'ah." Fathul Qadeer: "Research by Ahlul Sunnah confirms this verse was revealed about Nikah Mut'ah". Tafseer Khazan: "This verse descended about Mut'ah" Tafseer Mu'alim al Tanzeel: "This verse refers to Mut'ah Nikah, that is prescribed to a specific period". Durre Manthur: Suyuti narrates a tradition confirming that the verse descended about Mut'ah. Tafsir Kabeer of Radhi that that the companion of Rasulullah(s), Imran bin Husain, said: A verse on Mut'ah was revealed in the Quran, and that it was not abrogated. Furthermore, Rasulullah issued an order to practise Mut'ah and he did not ban it. Then, somebody came a long and said about it what he felt like it. So now we can really ask, who the hell is G Marranchi??? Furthermore, Ahlus-Sunnah's acceptance at the begining of Islam: Tafseer Kabeer: "Sunni Ulama agree that in the beginning Mut'ah was allowed…We don't deny that Mut'ah was Mubah". Tafseer Ibn Katheer: "There is no doubt that in the start Mut'ah was Halal". Tafseer Muraghee: "In the beginning of Islam Mut'ah was allowed". Further proofs during the life of the Prophet Muhammad: Allamah Ibn Hajr Asqalani in 'Talkhees al Haseer fi Takhreej al Hadeeth al Rafa al Kabeera' Volume 3 page 159 (printed Cairo) narrates as follows: A large group amongst the pious Salaf deemed Mut'ah halaal after the death of Rasulullah (s), Imam Nasai narrated from Muslim Qarai that we went before Asma binte Abu Bakr and we asked her about Mut'ah with women, she said I performed this Mut'ah during the lifetime of Rasulullah (s) Abu Dawud "We gathered before Asma Binte Abu Bakr and asked her about Mut'ah with women. She said: During the lifetime of Rasulullah(s) I personally contracted Mut'ah". Tafseer Mazhari: Amongst the Sahaba exist a group that after the demise of Rasul(s) believed in the legitimacy of Mut'ah and Imam of Ahlul Sunnah Nasai narrated from Asma Binte Abu Bakr, "We practised Mut'ah during the life of Rasulullah(s)." Tafseer al-Mazhari, Surah an-Nisa, Page 74 Fatwa Qadhi khan: "...Ibn Abbas and Imam Malik had differing views, in their views this was practicable" Fatawi Qadhi Khan Volume 1 p 151 al Nikah Fayl Imam of Ahl as-Sunnah al-Raghib al-Isfahani reported in al-Maudhoorath Volume 2 page 96 "Ibn Zubair denounced Ibn Abbas for his opinion on Mut'ah. Thus Ibn Abbas told him: "Go and ask your mother what she did with your father." When Ibn Zubair asked her, she said: "By God, I did not conceive you except through Mut'ah". Sunnah's authority work Sahih Muslim, Sharh Nawawi, Volume 1 p. 102 on Nikah Mut'ah: One group amongst the Salaf believed that Mut'ah was halaal. Ibn Abbas, Ayesha are included in this group. In Sharh Muslim: The permissibility to practice Mut'ah at the beginning of Islam is proven. In al Muhalla: Nikah Mut'ah was halaal during the lifetime of the Prophet. Sahih al-Bukhari, volume nine, the section on marriage, that the Prophet (s) said to his companions during some of the wars: "You have been given permission to do Mut'ah, so do Mut'ah". "A man and woman come together and agree to intimacy for three nights. If they desire to increase then they may increase, and if they desire to leave it, they may leave it." Sahih al-Muslim, vol. 2, the chapter on Mut'ah, that Jabir ibn 'Abd Allah al-Ansari narrates: We did Mut'ah on the covenant of the Prophet (s) and Abu Bakr and 'Umar." On the same page we find another hadeeth from Jabir, where he adds: "But then 'Umar forbid us from this."
Fathul Bari: "Imran Ibn Husain narrated that during the lifetime of Rasulullah we practised the Mut'ah, the Quran come down and a man said his own opinion, Kirmani said that his refers to Uthman, although we can ascertain that from the books of Rijjal that this refers to Umar, since Umar was the first person to ban Mut'ah". Imam Radhi recorded this in his Tafseer Kabeer under the commenary of Surah Nisa, verse 24(the verse of Mut'ah). This shows that it was clear to Radhi that the verse refers to verse of Mut'ah. Irshad al sari: Imam of Ahlul Sunnah Qastalani stated: "We see from he texts of Rijjal that Uthman is not being referred to here but in fact Umar since Umar was the first person to prohibit Mut'ah". Sharh Nawawi "Hadhrath Umar was the first person to prohibit Mut'ah". Tareekh al Khulafa: "Umar was the 1st person to introduce the Bidah of Tarawih, was the first person to ban Mut'ah, and first to introduce 4 Takbeers" Seerah Halbeeya: "The first to prohibit Mut'ah was our Umar".—Preceding unsigned comment added by 41.240.235.188 (talk) 22:38, 15 October 2009 (UTC) | ||||||||||||||||
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