| advertise add site services publishers database health videos | ![]() | about toolbar stats live show health store more stuff JOIN/LOGIN |
Talking Watch, Talking Watches, Talking Clock, Talking Bible, Talking... independentliving.com | Talk Radio Show Tooth Talk Dr. Mitchell A. Josephs D.D.S.The Show radiotoothtalk.com |
[edit] Some vandals have removed the part on Gandhi's experiments with brahmacharya.Towards the end of his life, it became public knowledge that Gandhi had been sharing his bed for a number of years with young women.[37][38] He explained that he did this for bodily warmth at night and termed his actions as "nature cure". Later in his life he started experimenting with brahmacharya in order to test his self control. His letter to Birla in April, 1945 referring to "women or girls who have been naked with me' indicates that several women were part of his experiments.[39] Sex became the most talked about subject matter by Gandhi after ahimsa (non-violence) and increasingly so in his later years. He devoted five full editorials in Harijan discussing the practice of brahmacharya.[40] As part of these experiments, he initially slept with his women associates in the same room but at a distance. Afterwards he started to lie in the same bed with his women disciples and later took to sleeping naked alongside them .[39] According to Gandhi active-celibacy meant perfect self control in the presence of opposite sex. Gandhi conducted his experiments with a number of women such as Abha, the sixteen year old wife of his grand-nephew Kanu Gandhi. Gandhi acknowledged "that this experiment is very dangerous indeed" , but thought "that it was capable of yielding great results" .[41] His nineteen year old grand-niece, Manu Gandhi, too was part of his experiments. Gandhi had earlier written to her father, Jaisukhlal Gandhi, that Manu had started to share his bed so that he may "correct her sleeping posture".[41] In Gandhi's view experiment of sleeping naked with Manu in Noakhali would help him in contemplating upon Hindu-Muslim unity in India before partition and ease communal tensions. Gandhi saw himself as a mother to these women and would refer to Abha and Manu as "my walking sticks" . Gandhi called Sarladevi, a married woman with children and a devout follower, his "spiritual wife" . He later said that he had come close to having sexual relations with her.[42] He had told a correspondent in March, 1945 that "sleeping together came with my taking up of bramhacharya or even before that" ; he said he had experimented with his wife "but that was not enough" .[41] Gandhi felt satisfied with his experiments and wrote to Manu that "I have successfully practiced the eleven vows taken by me. This is the culmination of my striving for last thirty six years. In this yajna I got a glimpse of the ideal truth and purity for which I have been striving" . Gandhi had to take criticism for his experiments by many of his followers and opponents. His stenographer, R. P. Parasuram, resigned when he saw Gandhi sleeping naked with Manu.[43] Gandhi insisted that he never felt aroused while he slept beside her, or with Sushila or Abha. "I am sorry" Gandhi said to Parasuram, "you are at liberty to leave me today." Nirmal Kumar Bose, another close associate of Gandhi, parted company with him in April, 1947 post Gandhi's tour of Noakhali, where some sort of altercation had taken place between Gandhi and Sushila Nayar in his bedroom at midnight that caused Gandhi to slap his forehead. Bose had stated that the nature of his experiments in bramhacharya still remained unknown and unstated.[43][44] N. K. Bose, who stayed close to Gandhi during his Noakhali tour, testified that "there was no immorality on part of Gandhi. Moreover Gandhi tried to conquer the feeling of sex by consciously endeavouring to convert himself into a mother of those who were under his case, whether men or women" . Dattatreya Balkrishna Kalelkar, a revolutionary turned disciple of Gandhi, used to say that Gandhi's "relationships with women were, from beginning to end, as pure as mother's milk" .[45] —Preceding unsigned comment added by 59.92.151.213 (talk) 22:51, 16 October 2009 (UTC)
38 ^ Caplan, Pat; Patricia Caplan (1987). The Cultural construction of sexuality. Routledge, 278. ISBN 0415040132. 39 ^ a b Parekh, Bhikhu C. (1999). Colonialism, Tradition and Reform: An Analysis of Gandhi's Political Discourse. Sage, 210. ISBN 0761993835. 40 ^ Kumar, Girja (1997). The Book on Trial: Fundamentalism and Censorship in India. Har-Anand Publications, 98. ISBN 8124105251. 41 ^ a b c Tidrick, Kathryn (2007). Gandhi: A Political and Spiritual Life. I.B.Tauris, 302–304. ISBN 1845111664. 42 ^ Tidrick, Kathryn (2007). Gandhi: A Political and Spiritual Life. I.B.Tauris, 160. ISBN 1845111664. 43 ^ a b Wolpert, Stanley (2001). Gandhi's Passion: The Life and Legacy of Mahatma Gandhi. Oxford University Press, 226–227. ISBN 019515634X. 44 ^ Kumar, Girja (1997). The Book on Trial: Fundamentalism and Censorship in India. Har-Anand Publishers, 73-107. ISBN 8124105251. 45 ^ Ghose, Sankar (1991). Mahatma Gandhi. Allied Publishers, 356. ISBN 8170232058. Gandhi student2 (talk) 15:00, 17 August 2009 (UTC)
The above discussion should be included. I would do that. —Preceding unsigned comment added by 142.103.235.148 (talk) 01:18, 3 October 2009 (UTC) [edit] Please do not put our national leader's birth place as british india and the British flag, I feel it is very disgusting. I could not change the Mahatma Gandhi's page, please delete itPlease do not put our national leader's birth place as british india and the British flag, I feet it is very disgusting. I could not change in the Mahatma Gandhi's page, please delete it. Please accept it is very hurting to our pride, will you accept if somebody puts your national leader george washington was born in british America, but even if you accept it, it may be because racially you are one and same. But it is not in our case. It is not out of enmity or hate I say this, but please change British India, it is very disgusting. please do change it —Preceding unsigned comment added by Narayang1975 (talk • contribs) 15:31, 9 July 2009 (UTC)
Prior to the British arriving in India it was called "India" or "Hindustan." George Washington was born in British America because America became the United States of America AFTER the British had been there. India was India prior to the British arriving therefore Gandhi was born in Gujarat, India. It should be changed. Unity717 (talk) 20:50, 19 August 2009 (UTC) Isn't it a bit strong to say that it's "disgusting". That's kinda offensive towards British people. —Preceding unsigned comment added by Hansihippi (talk • contribs) 19:30, 29 August 2009 (UTC)
[edit] NameDo we really need Gandhi's full name in the title? —Preceding unsigned comment added by Hansihippi (talk • contribs) 19:33, 29 August 2009 (UTC) It is a general practice on wikipedia to use the subject's full name. So yes, it is necessary. Furthermore, if one searches for the subject not using the full name it redirects here, anyway. There is no reason _not_ to use the Gandhi's full name. —Preceding unsigned comment added by 146.231.129.52 (talk) 15:17, 19 October 2009 (UTC) Yes, but usually that doesn't include a middle name. —Preceding unsigned comment added by 85.220.58.215 (talk) 00:12, 9 November 2009 (UTC) [edit] AbstinenceShreevatsa, I am reverting your change. I do not see how WP:UNDUE works here. These are not minority point of view. Gandhi was always truthful and explicit about what he was doing. I do not like to indulge in an edit-war, please explain the if you like to change further. Also some important information about saraladevi, (Gandhi himself admitted to have come close to have sex with her) etc has been removed by your "trimming". Also the paragraph fits well in criticism section, as it has been explicitly stated that people (including some followers) criticize Gandhi for sleeping naked with young women. The paragraph has indeed been copy pasted from an older source and needs cleaning. Some part of it may fit better to "Brahmacharya" section, as you have done. However, it should not be done in the expense of information. —Preceding unsigned comment added by Pallab1234 (talk • contribs) 08:02, 3 October 2009 (UTC)
I agree, there should not be a separate criticism section. However that goes for all type of criticism. It is better if somebody can merge the criticism on the main body of the article. —Preceding unsigned comment added by Pallab1234 (talk • contribs) 19:58, 3 October 2009 (UTC)
[edit] Role in World War II believe a new section should be started detailing Gandhi's recruitment role in WWI. Unfortunately it is a blemish on his life of nonviolence, but it should be noted [1][2][3][4]. Any suggestions? nirvana2013 (talk) 21:34, 15 October 2009 (UTC)
[edit] Early South African ArticlesI think this section needs work. Evidence is put forth for why Gandhi was racist, such as quotes, and later this is countered by that according to Bhana and Vahed Gandhi mellowed in his views. This however is only the conclusion of their argument. Where is their argument itself, or the evidence that they use to come to that conclusion? Either more text needs to be cited or Bhana and Vahed's work needs to be elaborated. —Preceding unsigned comment added by 146.231.129.52 (talk) 15:06, 19 October 2009 (UTC)
[edit] Remove link to fatherThe link to his father needs to be removed. It redirects back to him. I would change this myself, but the page is protected, so I can't. —Preceding unsigned comment added by Guta5807 (talk • contribs) 18:33, 23 October 2009 (UTC)
[edit] Brahmacharya sectionIn the brahmacharya section,
Here the part "made love" is not substantiated. If the original chapter is checked, Gandhi talks about "I woke her up. In five or six minutes, however, the servant knocked at the door. " and "carnal desire" but not of "made love". --Nvineeth (talk) 10:32, 28 October 2009 (UTC) I think instead of adding anecdotes, it will be good if we can write something like, "Gandhi regrets his shortcoming of 'carnal desire' during the hour of death of his father" ... something like this. --Nvineeth (talk) 10:34, 28 October 2009 (UTC) Another observation, the part "Sex became the most talked about subject matter by Gandhi after ahimsa (non-violence) and increasingly so in his later years. He devoted five full editorials in Harijan discussing the practice of brahmacharya" probably is not widely supported and not all authors may converge on this opinion. If this opinion is not accepted by several mainstream authors, its better to remove it ( the first sentence ). --Nvineeth (talk) 10:42, 28 October 2009 (UTC) [edit] A Class assessment requestI think this article has miles to go before it reaches A Class status. Happy editing! Hekerui (talk) 09:36, 30 October 2009 (UTC) [edit] Freedom and partition of India"others, like Hindu nationalist politician Pravin Togadia indicated that excessive weakness on Gandhi's part led to the division of India." - this statement seems to be giving unnecessary and specific views of Pravin Togadia Praveen Togadia - who is a Vishwa Hindu Parishad's leader. others please comment. Ashishfa (talk) 20:11, 9 November 2009 (UTC) [edit] NamingAs far as Gandhi is concerned,the title 'mahatma' should be added to his name.Currently the state resembles Elizabeth rather then H.M. Elizabeth.Mahatma is a very important title and is valued asmuch as H.M. if not more59.180.156.10 (talk) 12:32, 15 November 2009 (UTC) There was no voting from public of India to call him 'mahatma'. Thanks! Rāmā (talk) 00:22, 18 November 2009 (UTC)
Categories: Wikipedia former featured articles | Featured articles that have appeared on the main page | Wikipedia featured article review candidates (closed) | Old requests for peer review | B-Class biography articles | B-Class biography (core) articles | Core biography articles | Top-priority biography articles | B-Class biography (politics and government) articles | Top-priority biography (politics and government) articles | Politics and government work group articles | WikiProject Biography articles | B-Class India articles | B-Class India articles of Top-importance | Top-importance India articles | B-Class Indian history articles | Unknown-importance Indian history articles | WikiProject Indian history articles | B-Class Indian history articles of Unknown-importance | B-Class Indian politics articles | Unknown-importance Indian politics articles | WikiProject Indian politics articles | B-Class Indian politics articles of Unknown-importance | Indian portal selected articles | WikiProject India articles | B-Class Hinduism articles | High-importance Hinduism articles | B-Class Hindu philosophy articles | High-importance Hindu philosophy articles | B-Class Politics articles | High-importance Politics articles | B-Class Philosophy articles | High-importance Philosophy articles | B-Class social and political philosophy articles | High-importance social and political philosophy articles | Social and political philosophy task force articles | B-Class philosopher articles | High-importance philosopher articles | Philosophers task force articles | B-Class Eastern philosophy articles | High-importance Eastern philosophy articles | Eastern philosophy task force articles | B-Class Anarchism articles | High-importance Anarchism articles | Anarchism task force articles | B-Class Contemporary philosophy articles | High-importance Contemporary philosophy articles | Contemporary philosophy task force articles | B-Class Human rights articles | High-importance Human rights articles | WikiProject Human rights articles | B-Class Alternative Views articles | High-importance Alternative Views articles | WikiProject Alternative Views articles | Wikipedia CD Selection | B-Class vital articles | B-Class Version 0.5 articles | History Version 0.5 articles | B-Class Version 0.7 articles | History Version 0.7 articles | Selected anniversaries (March 2004) | Selected anniversaries (March 2005) | Selected anniversaries (January 2006) | Selected anniversaries (March 2006) | Selected anniversaries (January 2007) | Selected anniversaries (March 2007) | Selected anniversaries (January 2008) | Selected anniversaries (January 2009) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| ↑ top of page ↑ | about thumbshots |