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Talk:Gregori Maximoff:
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A profound series of dialogues between one of the great sages of the 20th century, Ramana Maharshi, and his disciples. Maharshi guides the seeker toward reclaiming her inner freedom simply by looking in the right place and awakening to what has always been present. What we find in Sri Ramana is the purest of India ...He is the whitest spot in a white space. Carl. G. Jung.(6" x 9" / 506 pages. Paper)                    
Talks with Ramana Maharshi		Prana and Apana are two complementary types of movement coming from the core of the body. Prana is the upward, expanding, blossoming movement characteristic of inhaling. It is said to be centered in the Anahata Cakra (Heart center). Apana is the downward, contracting, rooting movement characteristic of exhaling. It is based at the center of the perineum, the Muladhara Cakra. Apana is said to tether Prana. Yoga begins by consciously uniting Prana and Apana, to feel their actions within each other. Prana is breath, life force, inner breath; prana is the substratum of perception. Prana is the substratum of thought, or chita. It is the way that perception is organized into patterns and it is only through patterns and organization that you know something, that you are consciously aware of something. So prana becomes intelligence, which is called budhi in Sanskrit, which comes from the root bud, which means to wake up and so it is the energy of waking up. What does waking up mean, but coming out of a state of mind that is like a dream. And so awakening or waking up is coming out of a framework of awareness like fantasy. Richard Freeman has studied and lived for nearly nine years in India and Asia, and is an avid student of both Western and Eastern philosophy, as well as Sanskrit. He incorporates various traditions into the Ashtanga Yoga practice taught by his principal teacher, K. Pattabhi Jois of Mysore, India. His background includes Bhakti and ...
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