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[edit] Article Organisation and nameWhy is this article organised into sections such as Metaphysics, Epistemology, etc - which are branches of Western philosophy? Shouldn't the sections be based on the key Buddhist concepts such as Anatta, Pratitya Samutpada, etc?
[edit] 2002I just wanted to thank the anonymous person who wrote this excellent start of an article on Buddhist philosophy. --Larry Sanger I think that something about philosophy of Zen and other non-traditional Buddhist sects should be written. Taw
I would like to see something about commonly practiced forms of Buddhism, such as Nichiren Buddhism, Tendai and Nembutsu. [bddougie] To my knowledge, the Buddha clearly states in the Pali Suttas that there is no self or soul (anatta). - Clive [edit] Recent editsI just made some pretty sweeping changes; the existing description was questionable on several points and vague on most, and I did my best to make clear some of the basic issues. However, this is still massively underdeveloped.कुक्कुरोवाच
[edit] Round TwoDeleted a sentence saying the Buddha began from the Upanishadic position on the unity of the atman and Brahman, and the desirability of escape from samsara, because (1) Early Buddhism does not reject the ultimate desirability of samsara, and (2) as I learned it, the Buddha's teachers were likelier Samkhyans then advaitins, (3) I'm not at all sure that the Upanishads are what the Buddha was rejecting, since they were largely being formulated around the same time, as I recall, and wouldn't be totally canonical yet. This is not to say that the Buddha doesn't reject them, of course, but that's covered under saying he rejects metaphysical being. I'm moving the pratitya-samutpada section into metaphysics and phenomenology where it belongs; causation is not a problem of logic in Indian philosophy, it is a problem of metaphysics, and, in Buddhism, a problem of psychology or phenomenology.कुक्कुरोवाच 21:07, 26 Apr 2004 (UTC) [edit] Explanation of revertI thought the deleted paragraph had some value in its original form. I didn't find it to be particularly trite. Also, I think "non-theistic" is better than "atheistic". "Atheism", as people often use it and as W'pedia defines it, seems to rule out a "middle way" balancing act. In conclusion, please allow me to say that I think the paragraph's last sentence preeemptively expresses Kukku's concerns about a tendentious definition of religion. That's all, thank you. - Nat Krause 04:19, 22 Jun 2004 (UTC)
[edit] LinkSomeone added this link to the page, and while it doesn't seem like a horrible site on a first glance, it does seem like a personal one, and perhaps not exactly NPOV, etc. Can folks take a look at it and convey reflections? -- कुक्कुरोवाच|Talk‽ 22:00, 28 Jun 2004 (UTC) [edit] vegetarianA bot changed [[vegetarian]]s to [[vegetarianism|vegetarians]], since the former is a double-redirect. It was reverted back to the double-rd -- I'm not sure why. I changed it back. If you think it should be [[vegetarian]]s again, let's discuss. Quadell (talk) 13:31, Jul 15, 2004 (UTC) [edit] Quote
I removed this quote from the beginning of this article because (a) it's unattributed (we need chapter and verse, not just "The Buddha", (b) it's not appropriate to use it as an epigram, (c) I'm not 100% sure it's pertinent to the article, and (d) if it is to be included, it should get textual context to make clear what it's doing in the article, and this should take place in a section discussing, I don't know, arguments against taking Buddhism as a philosophy. -- कुक्कुरोवाच|Talk‽ 17:33, 19 Jul 2004 (UTC) [edit] Text duplicatedIt is pretty clear that the text got duplicated between edit times 20:08, 19 Oct 2004 and 23:59, 20 Oct 2004. I got the diffs down to a few words. Editors may wish to verify that their favorite changes are back in the text. I was clued in to the problem by duplicated categories at the bottom. Looks fixed now. Ancheta Wis 00:08, 21 Oct 2004 (UTC) [edit] MergerI oppose merging this article into Buddhist Religious Philosophy. There are many people including myself who try to adhere to Buddhist ideals and principles without being religious about it in any way. The two articles cover distinct areas of knowledge. The merge notice should be removed. Hu 20:34, 25 January 2006 (UTC) Even if Buddhist philosophy had strong religious association (for instance, if the philosophy were organised around questions seeking to justify faith and doctrine) it would still be legitimate in being kept separate from Buddhist religious philosophy or Buddhism in general ... there don't seem to be any proposals to rename the Christian philosophy page. A further argument is that Buddhist philosophy, in general, doesn't tend to be oriented toward the same things that scripture/doctrine based inquiries are oriented. There are many streams of inquiry in Buddhist philosophy that have nothing to do with attempts to confirm or refute doctrine or proposed religious entities. Buddhist philosophy tends to be more method than subject matter. (Leo T) 66.91.249.23 05:56, 1 February 2006 (UTC) It is irrelevant because the new section is created in Buddhism article. Philosophy subsection in Buddhism has direct link to this article. Vapour [edit] New Proposal-Renaming the title to Buddhism and PhilosophyThe title is confusing. Metaphysics, Epistemology and Phenomenology are concept developed and belong to (Western) philosophy. Buddhism's idea should be explained in its own term probably by expanding the article about dependent origination. This article is essentially an comparative study and the title of the article should reflect on it, IMO. Vapour
I vote YES. It seems to me highly controversial to consider the Buddhadharma being based on philosophy. Please see Buddhism#Intellectualism_and_Buddhist_worldview. --Klimov 13:16, 26 June 2006 (UTC)
[edit] Sprotect time?Second revert on the same funny stuff in 2 days. Sprotect?--Klimov 13:03, 9 May 2007 (UTC) [edit] Not agree to "Merger"i am not to agree with 'Merger' title written here, as it states :"There are many people including myself who try to adhere to Buddhist ideals and principles without being religious about it in any way". Actually, there is a need for him to understand something: Buddhism is special. All of the Buddhist around the world wouldn't ignore this fact: Buddhism is 'the way of life', neither religion nor philosophy. —Preceding unsigned comment added by 202.190.124.133 (talk) 03:29, 8 July 2008 (UTC) [edit] Brahman"The Yogacara school, somewhat later, would later elevate the mind to act as a substitute for brahman, much as the pudgala replaces the ātman." Can someone explain this? I think this is an oversimplification which results in not being true. Mitsube (talk) 19:34, 18 September 2008 (UTC) This article contradicts this. This was a misconception of early scholarship. The whole section is confused. Mitsube (talk) 21:40, 18 September 2008 (UTC)
This uncited sentence seems completely misleading and in fact false. No scholar would say that Yogachara is a monistic philosophy and this whole section is thus tainted. All schools have a fundamental level of mind which carries karma, how is the "pudgala" specifically controversial? Only if it were self-existent would there be controversy. Mitsube (talk) 01:35, 20 September 2008 (UTC) [edit] "Later developments"According to the article, "The main Buddhist philosophical schools are the Abhidharma schools, particularly Theravada and Sarvastivada (the latter includes the Madhyamika, Yogacara, Huayan, and Tiantai schools)." Period. Seriously, that half-sentence is all the article has to say about the various Mahayana schools which, if this were a scholarly publication, might be expected to take up (say) half the content. Why is this? Has someone been reverting Mahayana material, or has no one ever edited here who was interested in those forms of Buddhism? --Dawud —Preceding unsigned comment added by 210.60.55.9 (talk) 05:45, 6 October 2008 (UTC)
[edit] Historical context sectionThis quotation from Randall is too long to constitute fair use, and in any case long quotations do not constitute an encyclopedic style. It should be paraphrased. Also note that the style guidelines for quotations recommend avoiding wikilinks within quotations (i.e., the text should appear exactly as it does in the source). Where hypertextual elucidation of terms is desireable, paraphrase of the source material, integrating it into the article's own voice, is probably also merited. I'll see what I can do after digesting the content for a while, but someone more familiar with the philosophical discourse (Mitsube?) could probably do a better job than me. Thanks! /Ninly (talk) 15:30, 28 December 2008 (UTC) Categories: Unassessed Religion articles | Unknown-importance Religion articles | Unassessed Interfaith articles | Unknown-importance Interfaith articles | Start-Class China-related articles | Top-importance China-related articles | Start-Class China-related articles of Top-importance | Start-Class Buddhism articles | Unknown-importance Buddhism articles | Start-Class Philosophy articles | Mid-importance Philosophy articles | Start-Class philosophy of religion articles | Mid-importance philosophy of religion articles | Philosophy of religion task force articles | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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