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Social exchange theory is a social psychological and sociological perspective that explains social change and stability as a process of negotiated exchanges between parties. Social exchange theory posits that all human relationships are formed by the use of a subjective cost-benefit analysis and the comparison of alternatives. For example, when a person perceives the costs of a relationship as outweighing the perceived benefits, then the theory predicts that the person will choose to leave the relationship. The theory has roots in economics, psychology and sociology. Social exchange theory is tied to rational choice theory and on the other hand to structuralism, and features many of their main assumptions.
[edit] Important worksAmerican sociologist George Caspar Homans is usually credited with the consolidation of the foundations of Social Exchange Theory. Homans’s article entitled “Social Behavior as Exchange” (Homans 1958) is viewed as the seminal work on this theory. Works by Richard Emerson, Peter M. Blau (Blau 1964), Peter Ekeh, and Karen Cook are also important and often reference Homans, as do many other articles and books on the subject. John Thibaut and Harold Kelley are other sociologists having develop the theory of social exchange. They have proposed (Thibaut & Kelley 1959) the following reasons that make people to engage in a social exchange:
Another important work is Mark L. Knapp’s Social Intercourse: From Greeting to Goodbye (Knapp 1978). In this work, Knapp specifically defines stages of relationship development, including initiation, experimentation and bonding. In addition, Gerald Miller and Mark Steinberg’s book, Between People, added to the theory by noting the differences in the types of information we have about one another: cultural, sociological and psychological (Miller & Steinberg 1975). [edit] CritiquesKatherine Miller outlines several major objections to or problems with the social exchange theory as developed from early seminal works (Miller 2005):
It also is strongly seated in an individualist mindset, which may limit its application in and description of collectivist cultures. [edit] ApplicationsCurrently, Social Exchange Theory materializes in many different situations with the same idea of the exchange of resources. Homans once summarized the theory by stating:
Other applications that developed include fields such as anthropology, as evidenced in an article by Harumi Befu, which discusses cultural and social ideas and norms such as gift-giving and marriage. [edit] See also
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