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"Sinners" redirects here. For the 2007 drama film, see Sinners (film). "Sinful" redirects here. For the 1979 hard rock album, see Sinful (album). For other uses, see Sin (disambiguation) and Sinner. A Sistine Chapel fresco depicts the expulsion of Adam and Eve from the garden of Eden for their sin of eating from the fruit of the Tree of the Knowledge of Good and Evil. Sin is a term used mainly in a religious context to describe an act that violates a moral rule, or the state of having committed such a violation. Commonly, the moral code of conduct is decreed by a divine entity, i.e. Divine law. Sin is often used to mean an action that is prohibited or considered wrong; in some religions (notably some sects of Christianity), sin can refer to thoughtcrime. Colloquially, any thought, word, or act considered immoral, shameful, harmful, or alienating might be termed "sinful". Common ideas surrounding sin in various religions include:
Crime and justice are related secular concepts.
[edit] Etymology
The word sin derives from Old English synn, recorded in use as early as the 9th century.[1] The same root appears in other Germanic languages, e.g. Old Norse synd, or German Sünde. There is presumably a Germanic root *sun(d)jō (literally "it is true").[2] In Biblical Hebrew, the generic word for sin is het. It means to err, to miss the mark. It does not mean to do evil.[3] The Greek word hamartia (ἁμαρτία) is usually translated as sin in the New Testament. In Classical Greek, it means "to miss the mark" or "to miss the target" which was also used in Old English archery.[4] In Koine Greek, which was spoken in the time of the New Testament, however, this translation is not adequate.[5] [edit] Jewish views of sinMain article: Jewish views of sin Judaism regards the violation of any of the divine commandments to be a sin. Judaism teaches that sin is an act, and not a state of being. [edit] Christian views of sinMain article: Christian views of sin In Western Christianity, "sin is lawlessness" (1 John 3:4) and so salvation tends to be understood in legal terms, similar to Jewish law. As in Eastern Christianity, sin is also viewed as a relational problem. Sin alienates the sinner from God. It has damaged, and completely severed, the relationship of humanity to God. That relationship can only be restored through acceptance of Jesus Christ and his death on the cross as a sacrifice for mankind's sin (see Salvation and Substitutionary atonement) In Eastern Christianity, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be like God and thus in direct opposition to him (see the account of Adam and Eve in the Book of Genesis). To sin is to want control of one's destiny in opposition to the will of God. [edit] Islamic views of sinMain article: Islamic views of sin Islam sees sin ("khati'a") as anything that goes against the will of Allah (God). Islam teaches that sin is an act and not a state of being. The Qur'an teaches that "the (human) soul is certainly prone to evil, unless the Lord does bestow His Mercy" and that even the prophets do not absolve themselves of the blame (Qur'an [Qur'an 12:53]). [edit] Bahá'í views of sinMain article: Bahá'í views of sin In the Bahá'í Faith, humans are considered to be naturally good (perfect), fundamentally spiritual beings. Human beings were created because of God's immeasurable love for us. However, the Bahá'í teachings compare the human heart to a mirror, which, if turned away from the light of the sun (i.e. God), is incapable of receiving God's love. [edit] Hindu views of sinMain article: Hindu views of sin In Hinduism, although the term sin (pāpa in Sanskrit) is often used to describe actions that create negative karma by violating moral and ethical codes it is different from other religions like Judaism, Christianity and Islam in the sense that sin is against the will of God. It is against the Dharma. [edit] Buddhist views of sinMain article: Buddhist views of sin Buddhism does not recognize the idea behind sin because in Buddhism, instead, there is a "Cause-Effect Theory", known as Karma, or action-reaction. [edit] Shinto views of sinMain article: Shinto views of sin Within Shinto there is no doctrine of sin, rather good and evil are conceived of in "aesthetic terms, likening them to straight and curved lines". Matagatsubi, the curved spirit, causes "evil deeds and any misfortune or disasters" by creating imbalance, distorting the "straight and clear". Evil deeds fall into two categories in Shinto: amatsu tsumi, "the most pernicious crimes of all", and kunitsu tsumi, "or more commonly called misdemeanors".[6] [edit] Atheist views of sinAtheism often draws a distinction between sin and an ethical code of conduct. Sin is a term generally associated with a theological belief system (which is antithetical to atheism), and is separate from the concept of "right or wrong." Atheists typically do not use the term "sinful" to refer to actions that violate their particular moral system (particularly if "sinful" is taken to mean "acting against the wishes or commands of a deity"), preferring terms such as "wrong" or "unethical," which do not carry religious connotations. Most atheists hold that moral codes derive from societal mores or innate human characteristics, rather than religious authority. Atheists may still adhere to a strong ethical code, even if they do not use the concept of sin. [edit] See also
[edit] Notes and references
[edit] Bibliography
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