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Sahaja Yoga
Religious origins: Shaktism, Yoga, Hinduism
Regional origins: Mumbai, India
Founding Guru: Nirmala Srivastava (aka Shri Mataji Nirmala Devi)
Mainstream popularity: Growing from the late 20th century, present in "nearly 100 countries"[1]
Practice emphases: Kundalini Awakening, Meditation, Puja, surrender, Self-realization[2]
Derivative forms:
Related schools
Other topics
Meditation, Dharma, New Religious Movements

Sahaja Yoga is a new religious movement founded by Nirmala Srivastava, more widely known as 'Shri Mataji Nirmala Devi' and affectionately as 'Mother' by her followers (Sahaja Yogis). The movement says that Sahaja Yoga is a process of Kundalini awakening which produces Self Realization and results in an experience of thoughtless awareness or mental silence (Nirvichar Samadhi).[3] People trying it even for the first time have been independently reported to experience a cool breeze on their hands and on top of their head. Other sensations include a dilation of the pupils and deep physical relaxation.[4]

Sahaja Yoga started in India and England (where Nirmala Srivastava moved in 1974) and there are now Sahaja Yoga centers in almost 100 countries worldwide.[1] The Sahaja Yoga organization is known as Vishwa Nirmala Dharma (Universal Pure Religion)[5] or Sahaja Yoga International.

Contents

[edit] The term

The word 'Sahaja' in Sanskrit has two components: saha meaning 'with' and ja meaning 'born'.[6] Sahaja means natural, simple or innate[7] and Yoga means union or yoking and refers to a spiritual path or a state of spiritual absorption.

The term 'Sahaja Yoga' goes back at least to the 15th Century Indian mystic Kabir.[8] and has been used to refer to Surat Shabd Yoga.[9] The term is also used to describe the basic meditation practice of Ananda Marga.[10] Rajneesh (aka Osho) described 'Sahaja Yoga' as the most difficult of yogas because it involves no effort and is natural and spontaneous.[11]

In 2000 the term 'Sahaja Yoga' was trademarked in the United States by Vishwa Nirmala Dharma.[12] In 2001 a complaint by Vishwa Nirmala Dharma to the World Intellectual Property Organization regarding the use of the term was rejected (despite the dissenting opinion of the presiding panelist), in part due to the determination that the words 'Sahaja' and 'Yoga' are descriptive Sanskrit words heard in Buddhism, used by Kabir and also referred to by Guru Nanak in Sikhism.[13]

[edit] Beliefs

The organisation suggests that Sahaja Yoga beliefs, seen as re-discovered ancient knowledge,[14] should be treated respectfully, like a hypothesis[15] and if found by experiments as truth, should be accepted.[16] The individually verifiable achievement of self realization is held to be the single most important point of difference between Sahaja Yoga meditation and other forms of yoga/meditation. At a doctors' conference in 1993 Nirmala Srivastava stated that Sahaja Yoga as a meta science is already researched and does not require years of further work.[17]

Students are encouraged to experience and test the meditation for themselves rather than proceeding blindly or learning from a book.[18] Advanced concepts are not generally taught until a beginner is understood to have gained enough knowledge of their own subtle system through actual experience. Without direct experience of the meditation, some people have reported difficulties understanding or proceeding to the more advanced material. Sociologist, Judith Coney, for example, reported facing a challenge in getting behind what she called "the public facade".[19]

Coney wrote that because "established devotees are usually prepared to discuss their more 'advanced' beliefs only with people who have followed the practices laid out by Sri Mataji for some time, Sahaja Yogis at different stages of membership have recourse to different amounts of information."[20] She described Sahaja Yogis as adopting a low profile with uncommitted individuals to avoid unnecessary conflict.[21][22]

[edit] Chakras and nadis

Sahaja Yoga believes that in addition to our physical body there is a subtle body composed of nadis (channels) and chakras (energy centers). Psychoanalyst, Sudhir Kakar writes that Nirmala Srivastava's additions to this widespread traditional 'tantric' model include giving it a scientific, neurological veneer, an elaboration of the health aspects and an introduction of notions of traditional Christian morality.[23] Nirmala Srivastava equates the Sushumna nadi with the parasympathetic nervous system, the Ida nadi with the left and the Pingala nadi with the right sides of the sympathetic nervous system. Kakar believes that this follows the theories of Vasant Rele.[24]

Sahaja Yoga teaches that there are seven main chakras[25] and that each chakra possesses different qualities and looks after different aspects of our physical, mental, emotional and spiritual well-being.[26] Disease is said to occur when the subtle qualities of the chakras are neglected or denied.[27]

[edit] Kundalini, Self-Realization and vibratory awareness

Sahaja Yoga teaches that the chakras can be balanced by awakening the Kundalini in the sacrum bone, which is conceived of as a normally dormant 'mother' energy. Nirmala Srivastava has said that the Kundalini is the reflection within us of the Holy Ghost or Adi (Primordial) Shakti. She has said that Kundalini "is the desire of God.... and the desire of God is the Shakti"[8] and that yoga is impossible without kundalini awakening.[9] As the Kundalini rises through these centres, the qualities of the chakras are said to begin manifesting spontaneously. Most illnesses are said to be a result of damage to the chakras and Kundalini is said to repair them.[10]

Sahaja Yoga teaches that when the sahasrara (topmost) chakra is pierced by the Kundalini, a person will feel a cool breeze on top of their head and/or on their hands. [11] These sensations (referred to as 'vibrations') are interpreted in Sahaja Yoga as indicating Self-Realization or an "encounter with Reality."[28] The vibrations sensed are believed to be an objective divine energy that can even be caught on camera.[29]

If there is a feeling of warmth or heat, it is interpreted as the Kundalini working to achieve this state.[12] Sensations in the hands, head and/or body are also used to diagnose imbalances in the different chakras and nadis.[30][31]

Upon Self-Realization, the practitioner may also experience thoughtless awareness (Nirvichar Samādhi).[3]

[edit] Healing

Reporting on Sahaja Yoga, Sudhir Kakar writes that mental and physical disease can be caused by "clogged chakras" or an overactivity of the left and right channels. If the chakras are not linked together by the flow of (kundalini) energy, there is no integrated personality.[32] Sahaja Yoga claims that it has cured patients of high blood pressure, asthma, epilepsy, diabetes, cancer[33] and can prevent many other ailments.[34] In an interview, Nirmala Srivastava stated Sahaja Yoga has cured people with AIDS.[35] She has also said that Sahaja Yoga can cure mental illnesses such as schizophrenia.[36] Kakar has written that followers of Nirmala Srivastava consider faith in her divinity to be a precondition for being cured.[37]

[edit] Nirmala Srivastava

Nirmala Srivastava is said to have made the unique discovery of a way to grant Self-Realization en masse[13] on May 5, 1970. She visited different religious people[14] including Rajneesh[38] and said that she found them to be greedy and promiscuous rather than spiritual. She said she found the situation hopeless and began searching inside herself for a solution.[39]

Nirmala Srivastava is said to have opened the primordial Sahasrara and thereby cleared the path for the Kundalini to rise effortlessly in all who desire self-realization.[15] She has said that when the Kundalini reaches the top of the head, the Sahasrara chakra opens and enlightenment (samadhi) takes place. One "may feel a powerful sensation in the crown of the head, followed by a melting sensation and a flow of cool vibrations from the fontanelle area". She says this is the true second birth.[16]

The ability to grant en-masse Self-Realization is held to be proof that Nirmala Srivastava is the 'Avatara of our times'.[17] Nirmala Srivastava has claimed to be the complete[40] incarnation of the Holy Ghost or Adi (Primordial) Shakti.[41] The incarnation of the Adi (Primordial) Shakti was prophesied in the Markandeya Purana and the Nadi Grantha 2000 years ago.[42]

[edit] Practices

According to followers, the practice of Sahaja Yoga results in spontaneous Self-realization[43] which, according to the official Sahaja Yoga website, can even be obtained online as one sits in front of one's computer,[44] although it is usually experienced at a Sahaja Yoga program.

Practitioners are encouraged to regularly practise techniques which can strengthen the experience of self realization. These include meditation and chakra cleansing techniques, as well as rituals found in other religious traditions such as prayer[45][46] and havan.[47] Practises by Sahaja Yogis, rather than being just rituals, produce an actual experience of spiritual vibrations through the body. Sahaja Yogis emerge from these experiences in a pleasurable state, reporting feelings like increased mental clarity, being "blissed out" or filled with overwhelming love. Relief from pain or tiredness are also noted.[48]

The methods for practicing Sahaja Yoga are made available free of charge to those interested. According to the official Sahaja Yoga website there is a fee for attending international pujas to cover costs and voluntary dakshina.[49] In the US, the dakshina has only been collected separately from the costs since 2005, when the customary dakshina was $121 per adult.[50]

[edit] Meditation

Sahaja Yoga meditation was developed during the 1970s[51] by Nirmala Srivastava, and is followed and promoted among and by the Sahaja Yoga movement. It aims to enter a state of "thoughtless awareness" – where the practitioner 'purifies' his/her attention, achieving clarity of mind.[52] Nirmala Devi has said that the establishment of thoughtless awareness in one's meditation is necessary before divine connection and spiritual growth can take place.[53]

It is suggested a candle or oil lamp is lit in front of a photograph of Shri Mataji, which is believed to emit a constant stream of "positive, cool vibrations (energy)".[54] The practitioner generally begins by raising the Kundalini in a physical exercise with their hands and attention[55] and puts on 'bandhan'.[56] He or she then sits comfortably, breathes normally and holds the hands out, palm upwards, as if receiving something precious.[57] During meditation, the attention is focused on the Sahasrara chakra.[54] Sahaja Yoga meditation can be practiced while listening to music or in silence.[58]

Nirmala Srivastava has stated that meditation is not thinking "about your problems at all, whatever chakras you have, anything", rather it "means exposing yourself to God’s grace."[59] She has described meditation as "an individual journey towards God."[59]

The practice has been taught to prisoners in Italy and the United States, such as at Rikers Island as a form of prison contemplative program.[60] Nirmala Srivastava has said that the younger children practice meditation the better.[57]

[edit] Medical studies

Some studies have suggested that Sahaja Yoga meditation may have some effect in addressing some medical ailments. One study reports results with asthma patients.[61] Sahaja Yoga practitioners were asked to assist in the trials and one of the researchers was a practising Sahaja Yogi.[62] Short-term effects on asthma were noticed, by both objective and subjective measures.[61] According to an article in the Medical Observer Weekly, Sahaja Yoga meditation was found to be "significantly more effective than a generic form of meditation in reducing stress, anxiety and depressive symptoms".[63]

A pilot study (N = 14, no control group) on the effect of Sahaja Yoga meditation conducted by Dr Ramesh Manocha of the Royal Hospital for Women in Sydney, Dr. Barbara Semmar of the department of Psychology at Bond University and Dr. Deborah Black of the Faculty of Medicine at the School of Community Medicine of the University of New South Wales on menopausal symptoms showed that "Changes in vasomotor symptoms, especially hot flashes, were most prominent as a significant decrease of 67% at post-treatment and 57% at follow-up". All other symptom measures improved substantially indicating that most of these changes were significant. These findings tentatively suggested that menopausal symptoms, especially vasomotor symptoms, and particularly hot flashes, might be substantially improved by Sahaja Yoga meditation.[64] Dr. Ramesh Manocha was thanked by Nirmala Srivastava's husband for assisting in his wife's medical team in Australia in 2006.[18]

A news report on a preliminary study suggested that Sahaja Yoga meditation "may be the most effective form of treatment for occupational stress".[65]

A case study showed that test subjects who were practising Sahaja Yoga meditation had "significant improvement in VCS (Visual Contrast Sensitivity)", and that meditation appeared to bring about changes in some of the electrophysiological responses studied in epileptic patients.[66] Another study indicated that Sahaja Yoga meditation results in fewer and less acute epileptic seizures [67][cite this quote] A review of the studies determined that there was insufficient evidence to draw conclusions about the efficacy of Sahaja Yoga meditation in treating epilepsy[68] and that further studies were needed. One of the authors of this study, Dr U.C Rai, former head of the Physiology Department of Jawaharlal Institute of Postgraduate Medical Education and Research, Pondicherry, and professor in various medical colleges in Delhi, was appointed by Nirmala Srivastava as the first director of the International SahajaYoga Research and Health Center in 1996.[19]

Mishra reported that Sahaja Yoga meditation resulted in a "significant increase" in beta-endorphins between control and meditating subjects.[69] The endogeneous opiates, b-endorphins, are known to have a role in body homeostasis. They strengthen the immune system, and are involved in the maintenance of a healthy psychological functioning. They can even combat cancer cells, which could explain so-called 'miraculous cures' in cancer patients after the practice of Yoga meditation.[70]

[edit] Puja

Puja is a traditional Hindu ceremony. In Sahaja Yoga, puja is one of the means for expressing devotion to particular deities.[71] In some pujas, Nirmala Srivastava allows herself to be worshiped as the Adi Shakti.[71] This may include ghee, honey, yoghurt, milk, sugar and water being poured on Nirmala Srivastava's feet.[6]

Pujas are only recommended for realized souls (people who have received their Self-Realization – knowledge of Self) for them to gain from these pujas.

All the gain that you have from Puja is only possible when you are a realised soul otherwise it is useless to do any Puja, any worship, people go to church, sing few hymns and come back, they are just the same and afterwards go to the pub because they think pub is the only place where they can get some joy.[72]

Nirmala Srivastava has strongly indicated that puja in Sahaja Yoga is only meant for people who have reached the state of Nirvichara (thoughtless awareness), and people which haven't reached that state should not come for the puja.

"For Puja, we should not have people who are not at least in Nirvichara ... means if they still think ... they should not come... nothing will work out with them". [73]

Nirmala Srivastava has said that Puja is necessary for realized souls to achieve a state of "Shiva Tattwa".[74]

"Puja is one of the things by which you can excite the forms into formless. Now your centers are the centers of energies, but they too have a guiding deity sitting on all these chakras. They are also the formless made into forms. And when you do the puja, the forms melt into formless energies. And these formless energies start flowing, and then blows the wind. And that is how these misidentifications, these superimpositions on the Spirit are removed."[75]

According to a Canadian Sahaja Yoga website, puja is defined as: "the act of showing reverence to a God, or another aspect of the Divine through invocations, prayers and songs" and notes that a Sahaja Yoga puja involves "the same kind of ceremony as practised thousands of years ago in the East when mankind had a much closer relationship with God".[76]

[edit] Cleansing techniques

Some cleansing techniques involve the natural elements in the form of candle flame, camphor flame, the earth and salt water. Others techniques involve ice, lemons, chillies [20], coconuts, ajwain, affirmations, mantras and "shoe-beating".[77][78]

Nirmala Srivastava has developed a liver diet to promote better health. White cane sugar, white rice, yogurt, ginger, fruits and vegetables promote the "cooling" of the liver. Alcohol, fried foods, red meat, fish, cream and chocolate are among the foods that are "heating" and thus may be harmful if taken in excess.[79]

Water can be spiritually vibrated, according to Sahaja Yoga, changing the characteristics of the water, and resulting in purification.[80]

[edit] Marriages

During Nirmala Srivastava's active years, Sahaja Yogis would generally consult her before marrying.[6] Sahaja Yoga hosts a voluntary arranged marriage system. Those interested and their leaders have to fill out a form concerning the candidate's qualities and involvement in Sahaja Yoga,[81] detailing their backgrounds and involvement in Sahaja Yoga. The official Sahaja Yoga website still states that the matching is performed by Nirmala Srivastava,[82] although the matching may be done by a Sahaja Yogi, e.g. a leader.[6] The official site also states that Sahaja Yogis believe in the sanctity of marriage and have mostly been married by this means.[82] 'Mass marriage ceremonies'[83] are sometimes held at puja events.[84] Judith Coney has written that marriages arranged by Shri Mataji are not always successful.[21]

Nirmala Srivastava herself has said that marriage is "spontaneous" and can not be "organized".

"Marriage is secondary, and is spontaneous - it cannot be organised."[85]

Nirmala Srivastava has emphasized that marriage should be a "support", not a prime thing in Sahaja Yoga.

"So marriage should not be the prime thing ... it's supportive ... what is the prime thing is the Kundalini."[86]

[edit] Organization

Vishwa Nirmala Dharma (trans: Universal Pure Religion, also known as Sahaja Yoga International) is the organizational part of the movement. It is a registered organization in many countries such as Colombia,[87] the United States of America,[88] France,[89] and Austria.[90] It is registered as a religion in Spain.[91]

The organization is governed by the World Council for the Advancement of Sahaja Yoga and, in addition to directly promoting Sahaja Yoga, promotes Sahaja culture, runs schools, a health center, a youth movement, and a project for the rehabilitation of "destitute women and orphaned children".[92]

[edit] World Council for the Advancement of Sahaja Yoga

The World Council for the Advancement of Sahaja Yoga (WCASY, also known as the "Shri Mataji Nirmala Devi Sahaja Yoga World Foundation") is the highest authority in Sahaja Yoga.[93] It was proposed in December 2003 and formed the following year.[94][95][96] In July 2005 the role of the WCASY was affirmed by C. P. Srivastava Hon KCMG speaking on behalf of his wife, Nirmala Srivastava.[97]

The WCASY has 31 members, "World Leaders", who represent Sahaja Yoga collectives from across the world. Among the latest additions to the WCASY is a Dr. Bohdan Shehovych, Gagan Ahluwalia, Paul Ellis, Alan Wherry, and Alan Pereira in 2005.[98] Dr Bohdan Shehovych was fined in Brisbane's District Court in 2001 for assaulting a critic while delivering to him a letter from the movement's founder.[99] According to an official Sahaja Yoga website, Guido Lanza, a World Leader, was suspended from all activities in Sahaja Yoga in 2005, for disrupting a havan ritual and threatening members. An Italian ashram was "temporarily closed".[100] The same website announced that a Russian World Leader,[101] Sergey Perezhogin, resigned his position in 2005.[102]

[edit] Schools

  • The International Sahaja Public School in Dharamsala was founded in 1990, teaches around 250 international students annually and has accepted children from the age of 4.[103]
  • The Shri P.K.Salve Kala Pratishthan is an Indian Classical Music and Fine Arts academy that was founded in Vaitarna, India, in 2003.[104]
  • The Cabella Primary School in Italy will open in September 2008, with the children attending the local village school in Rocchetta Ligure.[105]
  • An international kindergarten was opened in Borotin, Czech Republic.[106]
  • A small kindergarten and primary boarding school was opened in Canajoharie, New York in 2004[107]. As of 2006 it had an enrollment of fourteen students from pre-kindergarten through grade 3.[108]
  • There has been a Sahaja Yoga school in Rome[21] that, according to Judith Coney, has accepted boarding infants from the age of 2[103].

[edit] Health center

The organization runs the International Sahaja Yoga Health and Research Centre in Mumbai, India, which uses Sahaja Yoga methods. Daily activities at the center include meditation, clearing techniques, listening to Nirmala Srivastava's lectures and bhajan singing.[22] This health center claims to have been successful in curing incurable diseases such as (refractory) high blood pressure, epilepsy, and multiple sclerosis.[63][109] The center's website states: "What really counts in this Health Centre is that Our Holy Mother Shri Mataji has Her Divine Attention here and it is evident that She effects all cures."[23]

On 9 May 2007 a conference called Towards Sustainable Global Health was held. The conference was organised by the United Nations, UNESCO-UNEVOC and the University of Bonn. Sahaja Yoga was presented at a conference symposium by doctors from the Sahaja Yoga Research and Health Centre, Mumbai, India, Prof Katya Rubia, King’s College, London and others.[110]

[edit] Yuvashakti

Sahaja Yoga's youth movement is called "Yuvashakti" (also "Nirmal Shakti Yuva Sangha"), from the Sanskrit words Yuva (Youth) and Shakti (Power).

As well as helping organize Sahaja Yoga events such as Realize America tour,[111] The European realization tour,[112] and Realize Australia,[113] Yuvashakti is active in forums such as the World Youth Conference[114] and TakingITGlobal which aim at discussing global issues, and ways of solving them.

An example of this is the participation in the 2000 "Civil Society & Governance Project" in which Yuvashakti were "instrumental in reaching out to women from the poor communities and providing them with work".[citation needed]

[edit] Sahaja Yoga culture

Because of the diversity of cultures practicing Sahaja Yoga, a range of different projects focusing on the similarities and differences between cultures was born, including the formation of theater company called the Theater of Eternal Values (TEV) and musical groups playing fusion of different genres, such as Nirmal Bhakti, Sahaj Unlimited and Indialucia including Flamenco, Qawwali and Indian classical music.[115][116] As Academy of Indian Classical Music and Fine Arts state: music is Divine Inspiration to become the spirit.[117]

[edit] Vishwa Nirmal Prem ashram

The Vishwa Nirmala Prem Ashram is a not-for profit project by the NGO Vishwa Nirmala Dharma (Sahaja Yoga International) located in Noida, Delhi, India, opened in 2003. The ashram is a "facility where women and girls are rehabilitated by being taught meditation and other skills that help them overcome trauma".[118] In 2005, 21 girls were housed, most of them full orphans, aged between 5 and 12 years, and a "reasonable number of destitute women" [24].[119]

[edit] Other projects

The World Council supports the creation of an 108-room Ashram complex in Chhindwara, near the birthplace of its founder.[120] Another project is the transfer of her audio and video tapes, many in delicate condition, to digital media.[121][122] The founder is said to have given several of her homes to the trust run by the World Council [123] to be used in future projects by the organization. The International Sahaja Yoga Book Project aims to publish 10 or 11 books by Nirmala Srivastava. Sahaja Yoga also broadcasts radio programs.[124][125]

[edit] Criticisms

 This article's Criticism or Controversy section(s) may mean the article does not present a neutral point of view of the subject. It may be better to integrate the material in those sections into the article as a whole.

A leaflet produced by INFORM in 2001 says that some of those who deviate may be told they are possessed by evil spirits or may be said to be mentally abnormal. Those who fight the pressure to follow the Guru's suggestions and radically change their lifestyle risk being expelled. It is claimed that this may bring problems for those who still believe in the power of the Guru and fear 'losing vibrations'.[6] INFORM is an independent charity, based at the London School of Economics, that was founded in 1988 by Professor Eileen Barker with the help of British Home Office funding and the support of the mainstream Churches.[126]

As of 2001, according to the author David V. Barrett, the movement had been criticized because of encouragement of its members to make donations to pay for Mataji's trips and "expensive properties."[127] John Crace writing for The Evening Standard in 2001 also reported that ex-members claim that Sahaja Yoga has extensive assets and makes large profits.[36]

Sahaja Yoga leaders deny this, pointing out that their group is a recognised religion in both the US and Russia, that all members are free to come and go as they please. They admit that members are asked for voluntary contributions to events and projects, but that the money does not go to the founder herself. A current member of 25 years said: "All the organisation owns is a few properties in various countries. If we were into making money, that would be a pretty feeble return."[36]

Barrett also wrote that some former members say that they were expelled from the movement because they "resisted influence that Mataji had over their lives." According to Barrett, the movement's founder's degree of control over members' lives has given rise to concerns.[127] The Austrian Ministry for Environment, Youth and Family has advised that Nirmala Srivastava "is regarded as an authority who cannot be questioned".[25].

There has been a Sahaja Yoga school in Rome[128] that, according to Judith Coney, has accepted boarding infants from the age of 2[103]. A 1988 Italian television program surreptitiously filmed children sleeping 6 to a bed and there has been negative press coverage in Le Figaro, 16/5/91; Paris Match, 30/1/91 and Marie France, February 1992[129]. Coney also reported the allegation that "when Swiss parents protested to Sri Mataji about their children going away from the age of three, thinking that the command to send their offspring came from the national leader rather than her, she personally reinforced his orders and, moreover, ordered them to have no contact with their children for at least a year."[103]

[edit] Levels of commitment of practitioners

The 2001 INFORM leaflet says that the emphasis on complete devotion has led to problems and controversy. It says that although the initial emphasis is on free involvement, members are expected to accept the view that the more you give, in time and money, the better you will feel. Tasks, meditation requirements, and devotion may make a great demand on free time and this can mean that as commitment increases some devotees cut themselves off from relatives and former friends and begin to accept only the Guru's advice about child rearing, whom to marry or when to divorce.[6]

Judith Coney observed that the movement tolerates a variety of world views and levels of commitment with some practitioners choosing to remain on the periphery.[130]

[edit] "Cult" allegations and findings to the contrary

A 2008 court case in Brussels has ruled that Sahaja Yoga had been wrongly labeled as a cult by a Belgian state authority and awarded the group compensation.[131] A French National assembly report has also referred to Sahaja Yoga as a 'cult'[132]

France and Belgium have been repeatedly criticized at the U.N. and at the Organization for Security and Cooperation in Europe (OSCE) for fostering religious intolerance and discrimination through state entities and state-funded private entities. Willy Fautré, the Director of Human Rights Without Frontiers writes that "up to now, the negative image of Sahaja Yoga has been mainly conveyed by 'antisect' organizations and 'state sect observatories' without any serious control of the rumors concerning this movement as the Belgian court decisions clearly show".[133]

Judith Coney found that most people who leave the movement voluntarily, still had positive things to say about it.[134] A smaller group of ex members have made complaints against the movement which have been reported in the press. In 2001, The Independent reported that certain ex-members say "that Sahaja Yoga is a cult which aims to control the minds of its members".[135] In 2005, The Record reported that some critics who feel that the group is a cult have started their own websites.[136] In 2001, The Evening Standard reported that Sahaja Yoga has been "described as a dangerous cult" and "has a dissident website created by former members".[36]

A 2001 complaint by Vishwa Nirmala Dharma (a.k.a. Sahaja Yoga) to the World Intellectual Property Organization about the use of the term "Sahaja Yoga" in an ex member's domain name was unsuccessful. It should, however, be noted that the presiding panelist disagreed with the decision and stated his belief that the registration by a group of ex members of a domain name using the term Sahaja Yoga in order to discredit the organization was deceitful and in bad faith.[137]

In 2001, the Sahaja Yoga Association published a response to the online allegations of ex-practitioners who were described as "dissatisfied" and having had been previously asked to leave the movement.[138][139]

Eileen Barker from Inform advises that the media is the most influential source of information about New Religious Movements and that the majority of that information is of a negative nature. The media have an interest in attracting and keeping readers, most of whom are likely to be attracted by sensational stories. Suppliers of information may well have an agenda that leads them to adjust their product to meet a perceived demand.[140] Nevertheless, Sahaja Yoga practitioners are concerned with how their beliefs are represented in the media. In response to one press article in which cult allegations were made, a meeting was held after a national puja to discuss the level of secrecy within the group. In an effort to be transparent, a researching sociologist, Judith Coney was allowed to attend this meeting. Sahaja yogis discussed the ways in which some of their beliefs were disguised when in contact with non-members. Coney described this discussion as frank and revealing.[19]

John Crace from the Evening Standard wrote about an event he attended and noted that a Sahaja Yoga representative asked him to feel free to talk to whomever he wanted. He remarked, "Either their openness is a PR charm offensive, or they genuinely have nothing to hide". He proposed that "one of the key definitions of a cult is the rigour with which it strives to recruit new members" and concluded that there was no aggressive recruitment squeeze.[36]

In 2008 the Belgian newspapers De Morgen[141], De Standaard[142] and The Evening (Le Soir) reported that the Court of First Instance of Brussels ordered the Belgian state to pay 1,500 Euros compensation to Sahaja Yoga for wrongly labeling the movement as a sect (cult). The Centre of Information and Opinion on Harmful Sectarian Organizations (CIAOSN/IACSSO) had given an unfavourable report on the meditation movement which was found to be unobjective and had resulted in the movement being defamed. The state appealed.[143]

[edit] See also

[edit] References

  1. ^ a b - The Hindu A message for one and all... Monday, Apr 07, 2003 viewed 6 November 2006
  2. ^ Experience Your Self Realization
  3. ^ a b http://www.sahajayoga.org.in/SYIntro.asp a unique living process
  4. ^ Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999) p55-56
  5. ^ WIPO Domain Name Decision: D2001-0467
  6. ^ a b c d e f Information about Sahaja Yoga published by INFORM, 2001
  7. ^ Buddhism Dictionary (Oxford University Press) definition of 'Sahaja'
  8. ^ The Concept of Sahaj in Guru Nanak’s Theology
  9. ^ Singh, S. S., & Johnson, J. P. (Translators). (1934). Sar Bachan: An abstract of the teachings of Soami Ji Maharaj, the founder of the Radha Soami system of philosophy and spiritual science: The yoga of the Sound Current. Beas, India: Radha Soami Satsang Beas.
  10. ^ Início | Ananda Marga Portugal - Centro de Yoga e Meditação
  11. ^ Osho, In Search of the Miraculous Vol 1 "Sahaja yoga is the most difficult of the yogas, because there is nothing more difficult than to be sahaja -- effortless, natural and spontaneous. What is the meaning of sahaja? Sahaja means: let whatever happens happen, don't resist it. Of course, it is the best, but it is also very difficult. Because nothing is more difficult for man than to be natural..." [ch 8, 5 May 1970 pm]
  12. ^ 'G & S: educational services, namely, conducting classes, workshops and seminars in the field of techniques of meditation, relaxation and self-improvement. FIRST USE: 19700000. FIRST USE IN COMMERCE: 19730000 Filing Date: March 2, 1999, (REGISTRANT) Dharma, Vishwa Nirmala NONPROFIT RELIGIOUS CORPORATION CALIFORNIA 15445 VENTURA BLVD., #900 SHERMAN OAKS CALIFORNIA 91403 [1]
  13. ^ WIPO Arbitration and Mediation Center ADMINISTRATIVE PANEL DECISION 'Vishwa Nirmala Dharma a.k.a. Sahaja Yoga v. Sahaja Yoga Ex-Members Network and SD Montford' Case No. D 2001-0467
  14. ^ Sahaja Yoga in Europe
  15. ^ The subtle system of Sahaja Yoga
  16. ^ Sahaja Yoga in Detail
  17. ^ Nirmala Srivastava, Doctor's Conference, 7 August 1993, Moscow "I call Sahaja Yoga as meta science because the method of science is not employed in Sahaja Yoga, e. g. in the medical science when we want to search something then we take a hypothesis. We think possibly this might be the solution of a particular disease... Unless we know what are we made of and what is our inner being, and how these diseases are caused, we will not be able to do some thing accurately. Specially allopathic medicines are very heat creating. So we have to take something to neutralise the heat that is also another blind alley, Sahaja Yoga is a meta science. Here you do not have to research anything. It is already researched and we do not have to go working hard for it for years"
  18. ^ [2]
  19. ^ a b Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999) p214 "Finally, throughout the study I faced the challenge of getting Sahaja Yogis to let me get behind the public facade. This was achieved with varying degrees of success. On one fortunate occasion, for instance, I attended a national puja, after which there was an extremely frank and revealing discussion of why Sahaja Yoga had been seen as a cult in a particular press article and of the level of secrecy in the group. There I listened to a number of speakers talk about the ways in which they disguised some of their beliefs when in contact with non-members."
  20. ^ Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999) p43
  21. ^ a b Judith Coney, Children in New Religions Susan J. Palmer, Charlotte Hardman, Rutgers University Press (July 1999)
  22. ^ Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999) p215
  23. ^ Kakar, Sudhir (1984) Shamans, Mystics and Doctors: A Psychological Inquiry into India and Its Healing Traditions, ISBN 0-226-42279-8 p196 "Essentially, Mataji's model of the human psyche is comprised of the traditional tantric and hatha yoga notions of the subtle body, with its 'nerves' and 'centers,' and fueled by a pervasive 'subtle energy' that courses through both the human and the divine, through the body and the cosmos. Mataji's contributions to this ancient model are not strikingly original: as a former medical student she has sought to give it a scientific, neurological veneer; as a former faith healer, she has elaborated upon those aspects of the model that are concerned with sickness and health; as someone born into an Indian Christian family she has tried to introduce notions of traditional Christian morality into an otherwise amoral Hindu view of the psyche."
  24. ^ Kakar, Sudhir (1984) Shamans, Mystics and Doctors: A Psychological Inquiry into India and Its Healing Traditions, ISBN 0-226-42279-8 p197
  25. ^ Subtle System
  26. ^ Chakras and the Channels of Energy
  27. ^ The Instrument
  28. ^ Sahaja Yoga - Self Realization
  29. ^ Shri Mataji Radiates A Divine Energy
  30. ^ Sahaja Yoga Australia
  31. ^ Sahaja Yoga Canada
  32. ^ Kakar, Sudhir (1984) Shamans, Mystics and Doctors: A Psychological Inquiry into India and Its Healing Traditions, ISBN 0-226-42279-8 p204 "In summary, besides the overactivity of the left and right channels, which creates mental tension, gives rise to psychopathological conditions and may connect an individual to the world of dead souls, upset or clogged chakras are held to be a second root cause of mental and physical disease. If the chakras are not linked together by the flow of energy, there is no "integrated" personality, while a "catch" on a chakra prevents its presiding god from sending out his particular "virtue" into the body-mind system."
  33. ^ Sahaja Yoga
  34. ^ Sahaja Yoga - Health Benefits
  35. ^ VOA ITV Interview with Shri Mataji - 1/8/2003 p14 "Shri Mataji: And now you see also so many diseases we have cured - cancer, everything. Except for AIDS and this Alzheimer’s. Not that we cannot cure, we have cured. But they’re extremely rude people, specially these Alzheimer’s people are. They abuse you, say all kinds of things. And the other ones think they’re martyrs. AIDS people think they’re martyrs."
  36. ^ a b c d e "Monday night with the divine mother.", The Evening Standard, London, England, July 18, 2001, John Crace
  37. ^ Kakar, Sudhir (1984) Shamans, Mystics and Doctors: A Psychological Inquiry into India and Its Healing Traditions, ISBN 0-226-42279-8 p206 "The cult members of course consider such temporary cures as showing a lack of faith in Mataji and her divinity. Given their premise that faith in Mataji can permanently cure the most intractable disease, a patient's persisting symptoms "prove" that he lacks faith, which in turn "proves" the correctness of the premise. As Paul Watzlawick and Leon Festinger, among others, have pointed out, once a tentative explanation has taken hold of our minds, information to the contrary may produce not corrections but elaborations of the explanation."
  38. ^ Coney, Judith (1999) Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement, (London: Curzon Press) ISBN 0-7007-1061-2 p 220
  39. ^ Director/Writer: Carolin Dassel, "Nirmala Devi: Freedom and Liberation - Ein Leben für die Freiheit", A film by Carolin Dassel / produced by devifilm GbR / Carolin Dassel, Joseph Reidinger / Co-Production with University of Munich Television and Film and Bayerischer Rundfunk Claudia Gladziejewski, 2006 "Then I started going to different people supposed to be preaching about spirituality, talking about spirituality. But what I found they themselves were not spiritual. Very greedy, trying to want everything, running after women... I said what sort of things these are? If they are like this, what are they going to teach me? So I gave up hopes. Then I started searching myself, within myself. And one day in a forest I was with lots of people who were seeking and I went near the big sea and there I was sitting. And suddenly a light came into me and I saw it clearly that I am a satisfied soul. I don't need anything, I don't want anything. And that is the time when I saw a few things happening."
  40. ^ ::Sahaja Yoga-Tamil:: Adi Sakthi By Thirumoolar
  41. ^ Srivastava, Nirmala (1983, 21 March) Birthday Puja, Sydney, Australia "I am the Holy Ghost. I am the Adi Shakti. I am the One who has come on this Earth for the first time in this Form to do this tremendous task. The more you understand this the better it would be. You will change tremendously. I knew I'll have to say that openly one day and we have said it. But now it is you people who have to prove it that I'm that."
  42. ^ N B Salkune (2002) "Raising Kundalini With Sahaj Yog" The Times of India. Editorial 1 Mar "Shri Markandeya Purana has prophesied the incarnation of the Adi Shakti for the salvation of human beings... Indian Jyotisha Acharya Kaka Bhujandar Tatvacharya noted in his renowned Nadi Grantha, some 2,000 years ago, that a great yogi will appear on the earth and this yogi will have all the powers (shaktis) of the Adi Shakti."
  43. ^ http://www.austinsahajayoga.org/testimonials.htm
  44. ^ Experience It Now - Self Realization (Kundalini Awakening) through Sahaja Yoga
  45. ^ Sahaja Yoga Meditation Tutorial Guide : Shri Mataji's Invitation
  46. ^ The Agnya Chakra Australian Sahaja Yoga website
  47. ^ http://sahajayoga.la/materials/Turya-course%20Ceremonies.pdf
  48. ^ Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999) p67-69
  49. ^ Puja/Dakshina Costs
  50. ^ http://www.sahajayoga.org/swan/view/swan_358_2005.asp
  51. ^ http://www.sahajayoga.at/shrimataji/page4/page12/page12.html
  52. ^ Sahaja Yoga meditation in Scotland, kundalini awakening & self realisation as taught by Sri Mataji Nirmala Devi
  53. ^ Srivastava, Nirmala (2002, 3 November) Diwali Puja, Los Angeles, USA "Main thing is your connection with the Divine is only possible when you meditate and become thoughtlessly aware. That’s the point where your mind works, it helps. It comes to your help in such a way that you don’t know how you have achieved it. So thoughtless awareness is the first point all of you should achieve - very important. After that, we can achieve something else, but the first step is thoughtless awareness. It’s very important to become thoughtlessly aware because then there are no thoughts coming from the left or the right, from the past or the future. Just in the present you are there. It’s something you all have, it’s not that I’m saying that to you, but all of you have this, but steady yourself. You have to steady yourself at thoughtless awareness. How long – that’s not the point. The point is once you’ve touched it, you’ll go on touching it."
  54. ^ a b http://www.sahajayoga.la/Discovery-course%20AboutSY.pdf
  55. ^ Sahaja Yoga Meditation Tutorial Guide : Shri Mataji's Invitation
  56. ^ Sahaja Yoga Meditation Tutorial Guide : Shri Mataji's Invitation
  57. ^ a b ::Sahaja Yoga-Tamil Nadu:: Meditation
  58. ^ Sahaja Yoga Meditation Tutorial Guide : Shri Mataji's Invitation
  59. ^ a b What Is Sahaja Yoga Meditation?
  60. ^ An Unlikely Source for Meditative Study - Queen's tribune online
  61. ^ a b Manocha R, Marks G.B., Kenchington P., Peters D., Salome C.M. "Sahaja yoga in the management of moderate to severe asthma: a randomized controlled trial", Thorax 2003;57:110-115. URL: [3]
  62. ^ Manocha, R. "Sahaja yoga in asthma", Thorax 2003;58:825-826. URL: [4] "The authors sincerely regret any misunderstanding ... They sincerely and gratefully acknowledge the important and crucial role played by HH Shri Mataji Nirmala Devi and the Sahaja yoga practitioners of Australia in the execution of this study, and sincerely regret not having made more appropriate acknowledgements in the original article."
  63. ^ a b "Making sense of meditation", August 13, 2004, Medical Observer Weekly
  64. ^ A Pilot Study of a Mental Silence Form of Meditation for Women in Perimenopause Clinical Psychology in Medical settings viewed 15 November 2007.
  65. ^ "The preliminary study by the Royal Hospital for Women's (RHW) Natural Therapies unit trialled the Sahaja Yoga technique of meditation which is based on 'thoughtless awareness'." NSW: Meditation found to relieve occupational stress AAP News Australia June 15 2001 "A meditation technique may be the most effective form of treatment for occupational stress, a new study to be unveiled in Sydney tomorrow has shown. The preliminary study by the Royal Hospital for Women's (RHW) Natural Therapies unit trialled the Sahaja Yoga technique of meditation based on "thoughtless awareness".
  66. ^ Panjwani U., Selvamurthy W., Singh S.H., Gupta H.L., Mukhopadhyay S., Thakur L. "Effect of Sahaja yoga meditation on auditory evoked potentials (AEP) and visual contrast sensitivity (VCS) in epileptics", Appl Psychophysiol Biofeedback 2000;25(1):1-12

    "Sahaja Yoga meditation appears to bring about changes in some of the electrophysiological responses studied in epileptic patients"

  67. ^ Panjwani U, Selvamurthy W, Singh SH, Gupta HL, Thakur L, Rai UC. "Effect of sahaja yoga practice on seizure control & EEG changes in patients of epilepsy." Indian J Med Res 1996;103: 165-72.[ISI][Medline]
  68. ^ Ramaratnam S, Sridharan K. Yoga for epilepsy. Cochrane Database of Systematic Reviews 1999, Issue 2. Art. No.: CD001524. DOI: 10.1002/14651858.CD001524
  69. ^ Ram Mishra, (a.k.a., Prof. Ram K. Mishra[5]), Cia Barlas, A. Pradhan), "Effect of meditation on plasma beta-endorphins in humans", 1993, (publication details unknown). Mishra's study abstract no. 257 was web-posted at U. of Arizona Center for Consciousness Studies, Department of Psychology, abstracts page, for speakers on Friday, April 7, (2006?) (server page last modified 2006-03-29). Quote: "The present study was undertaken to evaluate the effectiveness of the meditative practice of Sahaja yoga on plasma β-endorphin levels. .... There was a significant increase (p<0.01) between control and meditating subjects when controlled for age and gender. Female subjects, however, displayed less increase in the β-endorphins as compared to male subjects. ...."
  70. ^ "Alterations in physiological parameters during Sahaja Yoga meditation", reference-commentary (9)
  71. ^ a b Invitation to Shri Adi Shakti Puja 2005
  72. ^ Srivastava, Nirmala. "Puja in Brisbane" Brisbane, Australia (06/04/1991).
  73. ^ Srivastava, Nirmala. "You have to be in nirvikalpa" Vienna, Austria (05/04/1985).
  74. ^ Srivastava, Nirmala. "Mahashivaratri puja" Belapur, India (1984-02-29).
  75. ^ Srivastava, Nirmala. "Importance of Puja and Havana" Paris, France (1983-06-18).
  76. ^ Sahaja Yoga Turya Course session seven"The authentic format of the ceremony has changed very little over the years, except that in the case of Sahaja Yoga the whole focus of the program is to move closer to the Divine and experience a Spiritual communication which goes much further than simply singing a few songs. The vibrational impact of a Puja can be simply astonishing".
  77. ^ elements in SY - viewed 25 November 2007
  78. ^ Sahaja Yoga treatments - viewed 25 November 2007
  79. ^ Sahaja Yoga: Liver Diet
  80. ^ Research on the effect of vibrations on water
  81. ^ Sahaja Yoga Marriage Ceremony, Christmas Puja 2005 Viewed 25 November 2007
  82. ^ a b Sahaja Yoga and marriages
  83. ^ International Sahaja Yoga Seminar at Ganapatipule, Dec. 2003 Viewed 13 December 2007
  84. ^ Invitation for Shri Ganesha Puja, Weddings and Navratri Puja Viewed 13 December 2007
  85. ^ Srivastava, Nirmala. "Farewell talk" Shudy Camps, UK (03/12/1989).
  86. ^ Srivastava, Nirmala. "Marriage" Kolapur, India (1987-12-30).
  87. ^ http://www.mininteriorjusticia.gov.co/adminFiles/REGISTRO%20PUBLICO%20ENTIDADES%20RELIGIOSAS%2030-06-2004%20.xls
  88. ^ List of ECOSOC/Beijing and New Accredited NGOs that attended the special session of the General Assembly en
  89. ^ Association Vishwa Nirmala Dharma: Sahaja Yoga [Site Officiel]
  90. ^ [6]
  91. ^ Vishwa Nirmala Dharma - Religion in Spain
  92. ^ Project description interview with Director
  93. ^ http://www.sahajayoga.org/swan/view/swan_512_2006.asp Historic video affirming the role of World Council for the Advancement of Sahaja Yoga
  94. ^ Message to all the Sahaja Yogis of the world from Arneau, Coordinator of the World Council
  95. ^ A productive second session of the WCASY at Guru Puja in New Jersey
  96. ^ The World Council for Advancement of Sahaja Yoga
  97. ^ http://www.sahajayoga.org/swan/view/swan_512_2006.asp Historic video affirming the role of The World Council Of Sahaja Yoga
  98. ^ SWAN - Update on The World Council of Sahaja Yoga [Saturday, June 26, 2004]
  99. ^ "Qld: Doctor fined over yoga dispute", AAP General News, Australia, November 12, 2001.
    Brisbane's District Court has been told a GP grabbed a man round the head and dragged him over a backyard fence -- accusing him of befouling members of an Indian cult. The court was told Dr BOHDAN MYRON SHEHOVYCH was among a group delivering a letter to the man from the founder of the meditation religion, Sahaja Yoga. The 52-year-old doctor from the New South Wales central coast today pleaded guilty to entering a house at Mount Ommaney in Brisbane' west and assaulting TERENCE RICHARD BLACKLEY on March 3 this year. The court heard the group was delivering a letter to BLACKLEY from spiritual leader SHRI MATAJI NIRMALA DEVI, alleging spiritual and criminal wrongdoings. Judge KERRY O'BRIEN today told the doctor that someone of his intelligence should have known better than to behave in that manner. He's fined Dr SHEHOVYCH $1,500 but did not record a conviction.
  100. ^ SWAN
  101. ^ SWAN - Updated List Of The World Council Members [Friday, May 20, 2005]
  102. ^ SWAN - Announcement of a New Collective Leadership in Russia [Sunday, August 07, 2005]
  103. ^ a b c d Coney, Judith (1999) Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement, (London: Curzon Press) ISBN 0-7007-1061-2 p159
  104. ^ http://www.pksacademy.com/about.htm
  105. ^ Cabella Primary School Enrollments
  106. ^ Growing Sahaja Kindergarten In Borotin via web archive.
  107. ^ The Opening of Canajoharie Sahaja School
  108. ^ Teachers and Aunties Needed for International Sahaja School at Canajoharie
  109. ^ Medical research literature on Sahaja Yoga meditation
  110. ^ http://www.gemini.de/global-health/index.php?target=expoforumdetails&item=49
  111. ^ RealizeAmerica.com » Home
  112. ^ Sahaja Yoga Europe
  113. ^ Sahaja Yoga Meditation - Realise Australia 2007 » • 2007 Tour Home Page
  114. ^ http://www.youthlink.org/globalguide.pdf
  115. ^ Music and Sahaja Yoga
  116. ^ Turiya Group - Turiya Group _uacct = "UA-2230351-1"; urchinTracker()
  117. ^ http://www.pksacademy.com
  118. ^ A New Childhood Arshiya Khanna Times of India 16 Nov 2006, viewed 4 November 2007
  119. ^ Interview with the Ashram Executive Director
  120. ^ Shri Mataji’s Holy Birthplace: Chhindwara Project
  121. ^ Safeguarding the Original Audio and Video Tapes of Shri Mataji
  122. ^ An Appeal: Safeguarding The Original Audio and Video Tapes Of Shri Mataji
  123. ^ Gift of Cabella Properties to the World Sahaj Collective
  124. ^ Sahaja Yoga Radio Programs
  125. ^ Sahaja Yoga
  126. ^ INFORM
  127. ^ a b Barrett, David V. The New Believers (Cassell 2001) ISBN 0-304-35592-5 pages 297-298 “Sahaja Yoga, like many other new religious movements, is involved in charitable social work, including a hospital and a cancer research centre – both using Sahaja Yoga methods for healing – a classical musical school, and a shelter for the poor in Delhi. Sahaja Yoga makes a big point of its teaching being free: - Amazingly, without any financial support from any person, Shri Mataji neither charges for Her lectures nor for Her ability to give Self Realization, nor does one have to become a member of this organization. She insists that you cannot pay for enlightenment and to-date she continues to denounce the false self-proclaimed ‘gurus’ who are more interested in the seekers’ purse than their spiritual ascent. - But in fact this is one of the major criticisms of the movement, that the often middle-class members are encouraged to make regular donations to pay for Shri Mataji’s trips around the world, and to buy her expensive properties, such as Shudy Camps Park House near Cambridge, England, in 1986 and an Italian castle in 1991. (...) Devoted member refer to her as the Divine Mother, and she has called herself Adi Shakh, Primal Mother of All; many take her advice on child-rearing, and some ask her to choose their marriage partners. This amount of influence over her followers’ lives has caused concern in several countries. Some former have said that they were expelled from the movement because they resisted Shri Maraji’s influence over their lives.”
  128. ^ A Wonderful Evening with Shri Mataji
  129. ^ Coney, Judith (1999) Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement, (London: Curzon Press) ISBN 0-7007-1061-2 p243
  130. ^ Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999)
  131. ^ http://hrwf.net/index.php?option=com_content&view=article&id=113%3Abelgium-2008&Itemid=54#_Toc202260386 See section "Acts of defamation against religious groups and communities of belief by Belgian federal and federated agencies" and under that "1. Case of Sahaja Yoga v. the Belgian State"
  132. ^ French National assembly report on cults
  133. ^ Belgium 2008
  134. ^ Judith Coney, Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement (1999) p184
  135. ^ "Shri who must be obeyed", The Independent, London, England, Mary Braid, Beatrice Newbery, July 13, 2001
  136. ^ "Hundreds fill weekend with devotion, bliss", The Record, John Chadwick, July 24, 2005, Bergen County, New Jersey. (Local Section)
  137. ^ WIPO Arbitration and Mediation Center ADMINISTRATIVE PANEL DECISION 'Vishwa Nirmala Dharma a.k.a. Sahaja Yoga v. Sahaja Yoga Ex-Members Network and SD Montford' Case No. D 2001-0467. “What the Respondent has done has been to take the Complainant’s name, which is not its own name, to connect to a website which is intended to cause damage to the Complainant. In taking the Complainant’s name for that purpose, it is inevitable that a significant (as opposed to insignificant) proportion of visitors to the site will make the visit under the misapprehension that the site is the site of the Complainant. That is a deceit. The majority view is that that deceit can be ignored because once the visitor has arrived at the site, it is plain that the site cannot have the support of the Complainant. My point is that by then the damage will have been done. People interested in the Complainant will have been deceived into visiting the Respondent’s site and, if the Respondent’s aims prevail, those visitors will read the content of the website and be deterred from having anything further to do with the Complainant. I do not accept that that constitutes a good faith use of the domain name system. To permit this type of activity to continue will act as an encouragement to all non-commercial pressure groups to register names, which do not belong to them with a view to exerting pressure on the true owner of the name and by way of a deception. In my opinion the Domain Name was registered in bad faith and is being used in bad faith. In my view the Complaint should have succeeded.”
  138. ^ Facts about Sahaja Yoga
  139. ^ Official Response to Allegations
  140. ^ The New Religious Question: State Regulation or State Interference? Edited by Pauline Cotee and Jeremy Gunn, Frankfurt: Peter Lang, 2006: 374-375.
  141. ^ De Morgan newspaper article, 22 July 2008, "Sahaja Yoga is not a cult" [7]
  142. ^ De Standaard newspaper article "Sahaja Yoga is not a cult"
  143. ^ 7s7: Belgique - "Sahaja Yoga n'est pas une secte" (255299)

[edit] Further reading

  • Coney, Judith (1999) Sahaja Yoga: Socializing Processes in a South Asian New Religious Movement, (London: Curzon Press) ISBN 0-7007-1061-2
  • Srivastava, Nirmala (1997) Meta Modern Era, (Vishwa Nirmala Dharma) ISBN 8186650059
  • Pullar, Philippa (1984) The Shortest Journey, ISBN 0-04-291018-8
  • Kakar, Sudhir (1984) Shamans, Mystics and Doctors: A Psychological Inquiry into India and Its Healing Traditions, ISBN 0-226-42279-8
  • Coney, Judith (1995) “‘Belonging to a Global Religion’: The Sociological Dimensions of International Elements in Sahaja Yoga.” Sociological Analysis 10(2):109-20.
  • Rai, Umesh (1993) Medical science enlightened: new insight into vibratory awareness for holistic health care (New Delhi: Life Eternal Trust) ISBN 81-900325-0-X
  • Descieux, Flore (1995) The Light of the Koran: Knowledge through Sahaja Yoga (Paris: La Pensee Universelle, 1995; English translation: New Delhi: Ritana Books, 1998) ISBN 8185250026
  • Apte, Arun (1997) Music and Sahaja Yoga (Pune: NITL)
  • de Kalbermatten, Gregoire (2003) The Third Advent (New York: daisyamerica, 2003; Melbourne: Penguin Australia, 2004; Delhi: Penguin India, 2004) ISBN 1-932406-07-7
  • Powell, Nigel (2004) Sahaja Yoga Meditation (Corvalis Publishing) ISBN 0-954-85190-0
  • List of research papers, conferences and publications relating to the Sahaja Yoga research and health center.

[edit] External links

Official Sites
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