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Politique tirée de l'Écriture sainte (in English translation, Politics Drawn from the Very Words of Holy Scripture) is a work of political theory prepared by Jacques-Bénigne Bossuet as part of his duties as tutor for Louis XIV's heir apparent, Louis, le Grand Dauphin. It is one of the purest expressions of the branch of political absolutism which historians have labeled "Divine Right Absolute Monarchy." [edit] ContextOn September 30, 1670, Bossuet was named tutor to Louis XIV's only son, the 9-year old Louis. Bossuet was responsible for the youth's religious, philosophical, and political upbringing for the next eleven years. In this role, Bossuet produced a number of works designed to instruct the (presumed) future King of France on his role. These works included: the Traité de la connaissance de Dieu et de soi-même (1677), a religious work; the Discours sur l'histoire universelle (1679, published 1682), a historical survey designed to furnish his pupil with useful lessons drawn from the past; and the first six books of Politique tirée de l'Ecriture Sainte (1679, published 1709), a book dedicated entirely to the source and proper exercise of political power. In 1679, Bossuet set aside the book, leaving it unfinished, though not before describing the work in a long letter addressed to Pope Innocent XI. His tutorship came to an end in 1679-80, leaving the work unfinished. Twenty years later, in 1700, he resumed work on the Politique. At the time of his death, in Spring 1704, he had completed Books VII through X of the work. After his death, his nephew, the Abbé de Bossuet, completed the work, inserting a fragment from St. Augustine's City of God. Political and theological disputes resulted in some changes to the work, but it was finally published in 1709 [edit] SourcesUnlike most of his contemporaries, in this work, Bossuet has only minimal recourse to classical sources. Rather, the work is drawn almost entirely from the Bible (including the Deuterocanonical Books which are recognized as Scripture by the Roman Catholic Church), especially the books of the Old Testament. As such, Bossuet is able to present his system as founded almost entirely on divine law. [edit] ContentsThe table of contents gives a good indication of the nature of the book's argument: [edit] First Book - Of the principles of human societyFirst Article. Man is made to live in society. [edit] Second Book - On authority: that the royal and hereditary is the most proper for governmentFirst Article. By whom authority has been exercised since the beginning of the world. [edit] Third Book - In which one begins to explain the nature and the properties of royal authorityFirst Article. Taking notice of the essential characteristics. [edit] Fourth Book - On the characteristics of royalty (continuation)First Article. Royal authority is absolute. [edit] Fifth Book - Fourth and final characteristic of royal authorityFirst Article. Royal authority is subject to reason. [edit] Sixth Book - The duties of subjects toward the prince, based on the preceding doctrineFirst Article. On the service one owes to the king. [edit] Seventh Book - On the particular duties of royaltyFirst Article. General division of the prince's duties. [edit] Eighth Book - The particular duties of royalty, continued: of justiceFirst Article. That justice is founded on religion. [edit] Ninth Book - The supports of royalty: arms, riches or finances, and counselsFirst Article. On war and its just motives, general and particular. [edit] Tenth Book - Continuation of helps to royalty: Riches or finances; Counsel; the inconveniences and temptations which accompany royalty: and the remedies that one can bring to themFirst Article. On riches or on finances. On commerce, and on taxes. [edit] ConclusionIn what the true happiness of kings consists. [edit] References |
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