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A Plastic Paddy is someone who has cultural appropriation of Irish customs and identity, by members of the Irish diaspora, or those with no ancestral connection to Ireland. A Plastic Paddy knows little of actual Irish culture, but nevertheless asserts Irish identity.[1][2][verification needed]

The term "irish paddy" is pejoratively[3][4] used to refer to people on the basis of their perceived lack of authenticity as Irish[5][6]. It is derived[citation needed] from Paddy, which is an informal, sometimes offensive, term for an Irishman.[7]

[edit] Usage

People who were not born in Ireland, and who did not grow up in Ireland, but nonetheless possess Irish citizenship and an Irish passport are often dismissed as Plastic Paddies.[8]

Mary J. Hickman writes that plastic Paddy was a term used to "deny and denigrate the second-generation Irish in Britain" in the 1980s, and was "frequently articulated by the new middle class Irish immigrants in Britain, for whom it was a means of distancing themselves from established Irish communities" [6] According to Bronwen Walter, Professor of Irish Diaspora Studies at Anglia Ruskin University, "the adoption of a hyphenated identity has been much more problematic for the second generation Irish in Britain. The Irish-born have frequently denied the authenticity of their Irish identity, using the derogatory term plastic paddy, and the English regards them as “assimilated” and simply “English”. [5]

The term Plastic Paddy has also been used to taunt non-Irish born players who choose to play for the Republic of Ireland national football team, [9] fans of Irish teams, who are members of supporters clubs outside of Ireland [10] and other Irish individuals living in Great Britain.[11] A study by the University of Strathclyde and Nil by Mouth found the term was used abusively on Celtic and Rangers supporters' internet forums in reference to Celtic supporters and the wider Catholic community in Scotland.[12] In August 2009, a British Asian man from Birmingham, England received a suspended sentence after making derogatory comments to a police officer, who was of Irish origin. The prosecutor said the man had made racist remarks about the officer, including accusations that the officer was a Plastic Paddy.[3]

Scottish journalist Alex Massie wrote in National Review:

When I was a student in Dublin we scoffed at the American celebration of St. Patrick, finding something preposterous in the green beer, the search for any connection, no matter how tenuous, to Ireland, the misty sentiment of it all that seemed so at odds with the Ireland we knew and actually lived in. Who were these people dressed as Leprechauns and why were they dressed that way? This Hibernian Brigadoon was a sham, a mockery, a Shamrockery of real Ireland and a remarkable exhibition of plastic paddyness. But at least it was confined to the Irish abroad and those foreigners desperate to find some trace of green in their blood.[13]

In Spiked, Brendan O'Neill uses the term to describe "second-generation wannabe" Irishmen, [4] and writes that some of those guilty of Plastic Paddyism (or, in his words, "Dermot-itis") are Bill Clinton, Daniel Day Lewis and Shane MacGowan.[4] Scottish-Australian songwriter Eric Bogle wrote and recorded a song titled "Plastic Paddy".[14] Mixed martial arts British fighter Dan Hardy has called American fighter Marcus Davis a Plastic Paddy due to Marcus' enthusiasm for his Irish ancestry.[15] In the book “Why I Am Still a Catholic: Essays in Faith and Perseverance” by Peter Stanford, the television presenter Dermot O’Leary describes his upbringing as “classic plastic paddy”, where he would be “bullied in a nice way” by his own cousins in Wexford for being English “until anyone else there called me English and then they would stick up for me.”[16]

[edit] See also

[edit] Notes

  1. ^ Nagle, John (2004) "Is 'Everybody Irish on St. Paddy's'? Ambivalence and Conflict on St. Patrick's - A Research Report into People’s Attitudes into St. Patrick’s Day 2004". Institute of Irish Studies, Queen's University Belfast
  2. ^ Arrowsmith, Aidan (April 1, 2000). "Plastic Paddy: Negotiating Identity in Second-generation 'Irish-English' Writing". Irish Studies Review (Routledge) 8 (1): 35–43. doi:10.1080/09670880050005093. 
  3. ^ a b Birmingham man given suspended sentence for racist remarks
  4. ^ a b c We're all Irish now from Spiked online magazine
  5. ^ a b Bronwen Walter, 2005, "Irish Diaspora" in Immigration and asylum: from 1900 to the present, Volume 3 edited by Matthew J. Gibney, Randall Hansen. ISBN 1576077969
  6. ^ a b Mary J. Hickman. 2002. "'Locating' the Irish Diaspora." Irish Journal of Sociology 11(2):8-26.
  7. ^ AskOxford: Paddy
  8. ^ Fallon, Steve (2002). Home with Alice: A Journey in Gaelic Ireland. Melbourne: Lonely Planet. pp. 30–32. 
  9. ^ Teenager under fire (November 26, 2006) Times (UK)
  10. ^ McCullough, Ian. "Back of the Net". The Irish Post. http://www.irishabroad.com/news/irishpost/sport/Backofnet.asp. Retrieved 2007-01-05. 
  11. ^ "A proud celebration of our new Irish identity" in The Irish Post (Wednesday, May 10, 2006)
  12. ^ [1]
  13. ^ Massie, Alex (2006-03-17). "Erin Go ARGH! - The case against St. Patrick's Day. (And, no, I'm not British.)". National Review Online. http://www.nationalreview.com/comment/massie200603170817.asp. Retrieved 2007-01-07. 
  14. ^ Lyrics to 'Plastic Paddy' by Eric Bogle
  15. ^ http://www.telegraph.co.uk/sport/othersports/boxingandmma/5496836/Dan-Hardys-UFC-clash-with-Marcus-Davis-set-to-produce-fireworks.html
  16. ^ [2]

[edit] References

  • Arrowsmith, Aidan (2004). "Plastic Paddies vs. Master Racers: “Soccer” and Irish Identity". The International Journal of Cultural Studies (Staffordshire Univ, England) 7: 460–79. doi:10.1177/1367877904047864. ISSN 1367-8779. 
  • "“To Fly By Those Nets”: Violence and Identity in Tom Murphy’s A Whistle in the Dark". Irish University Review 34 (2 Autumn/Winter 2004): 315–31. 2004. ISSN 0021-1427. 
  • "Fantasy Ireland: The Figure of the Returnee in Irish Culture". Moving Worlds: A Journal of Transcultural Writing (Special Edition: Postcolonial Ireland) 3 (1): 101–14. 2003. ISSN 1474-4600. 
  • Bery, A.; P. Murray (2000). 'Inside/Out: Literature, Cultural Identity and Irish Migration to England' in Comparing Postcolonial Literatures: Dislocations. London: Macmillan. pp. 59–69. ISBN 0-333-72339-2. 
  • Brewster, S; V. Crossman, F. Becket & D. Alderson (eds) (1999). 'M/Otherlands: Literature, Gender, Diasporic Identity' in Ireland in Proximity: History, Gender, Space. London: Routledge. pp. 129–44. ISBN 0-415-18958-6. 
  • Chambers, Lilian; Jordan, Eamonn (2006). 'Genuinely Inauthentic: Martin McDonagh’s Second Generation Irishness’, in The Theatre of Martin McDonagh: A World of Savage Stories. Dublin: Carysfort Press. pp. 236–45. ISBN 1-904505-19-8. http://www.eri.mmu.ac.uk/staff/profile.php?id=52. 
  • Graham, Colin; Malley, Willy (August, 1999). "Debating Diasporic Identity: Nostalgia, (Post) Nationalism, “Critical Traditionalism”". Irish Studies Review (Special Edition: ‘Irish Studies and Postcolonial Theory’) 7 (2): 173–82. 

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