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 In Germanic paganism, Nerthus is a goddess associated with fertility. Nerthus is attested by Tacitus, a first century AD Roman historian, in his work entitled Germania. Various theories exist regarding the goddess and her potential later traces amongst the Germanic tribes. The minor planet 601 Nerthus is named after Nerthus.
[edit] EtymologyNerthus often is identified with the Vanir god Njörðr who is attested in various thirteenth century Old Norse works and in numerous Scandinavian place names. The connection between the two is due to the linguistic relationship between Njörðr and the reconstructed Proto-Germanic *Nerþuz,[1] "Nerthus" being the feminine, Latinized form of what Njörðr would have looked like around 100 CE.[2] This has led to theories about the relation of the two, including that Njörðr may have once been a hermaphroditic deity or, generally considered more likely, that the name may indicate an otherwise unattested divine brother and sister pair such as the Vanir deities Freyja and Freyr.[1] Connections have been proposed between the unnamed mother of Freyja and Freyr and the sister of Njörðr mentioned in Lokasenna and Nerthus.[3] [edit] GermaniaIn Tacitus's first century work Germania, he records a processional ritual devoted to this goddess enacted by the northern Germanic tribes:
[edit] General TheoriesA number of theories have been proposed regarding the figure of Nerthus, including the location of the events described, relations to other known deities and her role amongst the Germanic tribes. Edgar Polomé argued that Njörðr and Nerthus come from different roots, adding that "Nerthus and Njörðr are two separate divine entities, whatever similarity their names show."[7] Lotte Motz proposed that the Germanic goddess described by Tacitus may not have been called Nerthus at all, stating her opinion that Grimm selected the name Nerthus from among the manuscript readings precisely because it bore an etymological resemblance to Njörðr.[8] John Grigsby (2005) theorizes that the overthrowing of the Vanir religion by that of the Æsir is remembered in the Old English poem Beowulf, that Grendel's mother is derived from the lake-dwelling Nerthus, and that Beowulf's victory over her is symbolic of the ending of the Vanir cult in Denmark by the Odin-worshiping Danes.[9] [edit] Later tracesIt has been theorized that evidence of the veneration of a mother goddess, representing the earth, survived among the Angles (Tacitus' Anglii) into Christian times as evidenced in the partially-Christianized pagan Anglo-Saxon Æcerbot ritual.[10] The earliest history of the Longobardi states that this tribe revered Odin's wife, Frea, suggesting her role as an earth mother.[11] [edit] LocationA number of scholars have proposed a potential location of Tacitus' account of Nerthus as on the island of Zealand in Denmark.[12][13] Reasoning behind this notion is the linking the name Nerthus with the medieval place name Niartharum (now called Naerum) located on Zealand. Further justification is given that Lejre, the seat of the ancient kings of Denmark, also is located on Zealand. Nerthus is then commonly compared to Gefjun who is said to have plowed the island of Zealand from Sweden in Gylfaginning.[14] [edit] IdentityJacob Grimm (1835) first identified Nerthus as the Germanic earth-mother who appeared under such names as Erda, Erce, Fru Gaue, Fjörgyn, Frau Holda and Hluodana.[15] Viktor Rydberg (1886) identified Nerthus with the Old Norse goddess Jörð, whom he saw as the unnamed sister of Njörð and the mother of Freyja and Frey.[16] He further identified her as Odin's wife Frigg, basing their identity on Tacitus' inclusion of the Longobardi among the tribes who worship Nerthus and the testimony of the earliest histories of the Longobards, which state that, before becoming Christians, the Longobardi especially venerated Odin's wife Frea (Frigg).[17] Nerthus typically is identified as a Vanir goddess. Her wagon tour has been likened to several archeological wagon finds and legends of deities parading in wagons. Terry Gunnell and many others have noted various archaeological finds of ritual wagons in Denmark dating from 200 AD and the Bronze Age. Such a ceremonial wagon, incapable of making turns, was discovered in the Oseberg ship find. Two of the most famous literary examples occur in the Icelandic family sagas. The Vanir god Freyr is said to ride in a wagon annually through the country accompanied by a priestess to bless the fields, according to a late story titled Hauks þáttr hábrókar in the fourteenth century Flateyjarbók manuscript. In the same source, King Eric of Sweden is said to consult a god named Lytir, whose wagon was brought to his hall in order to perform a divination ceremony.[12] H.R. Davidson draws a parallel between these incidents and the Tacitus' account of Nerthus, suggesting that in addition a neck-ring wearing female figure "kneeling as if to drive a chariot" also dates from the Bronze Age. She posits that the evidence suggests that similar customs as detailed in Tacitus' account continued to exist during the close of the pagan period through worship of the Vanir.[12] [edit] Notes
[edit] References
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