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Mother of the Church is a title, officially given to Mary during the Second Vatican Council by Pope Paul VI. The title was first used by Saint Ambrose of Milan and rediscovered by Hugo Rahner, the brother of Karl Rahner.
[edit] Ambrose and Hugo Rahner
Rahner's mariology following Ambrose of Milan , sees Mary in her role within the Church. His interpretation, based solely on Ambrose, whose view he rediscovered, and the early writers,[1] greatly influenced Vatican II [2] and [3], who, quoting Ambrose, declared Mary the "mother of the Church", a view continued by Popes John Paul II and Benedict XVI, who specifically gives credit to Rahner on this point. [edit] Pope Paul VIPope Paul VI pronounced the title at the closing of the third phase of the council completely on his own.[4] As former archbishop of Milan, he knew, that his famous predecessor, Saint Ambrose of Milan (338 – 397) had used identical language, calling Mary Model of the Church in light of her faith, love and complete unity with Christ and Mother of the Church because she gave birth to Christ.[5] [edit] Pope John Paul IIThis ancient title was again proclaimed then by Pope Paul VI at the Second Vatican Council. In 1987, Pope John Paul II repeated this title Mother of the Church in his encyclical Redemptoris Mater and at a general audience on September 17, 1997.[6] The encyclical is a long and eloquent summary of modern Mariology, making some novel points: According to John Paul, the Mother of the Redeemer has a precise place in the plan of salvation. The Church teaches that Mary appeared on the horizon of salvation history before Christ.[7]
[edit] Pope Benedict XVIPope Benedict XVI addresses the issue, why Roman Catholic Mariology is related to ecclesiology, the teaching about the Church. On first sight, he argues, it may seem accidental, that the Council moved Mariology into ecclesiology. This relation helps to understand what "Church" really is. The theologian Hugo Rahner showed that Mariology was originally ecclesiology. The Church is like Mary.[9] The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers and she is assumed into heaven. Slowly she learnes, that Mary is her mirror, that she is a person in Mary. Mary on the other hand is not an isolated individual, who rests in herself. She is carrying the mystery of the Church.[9] [edit] Notes
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