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Moral psychology is a field of study in both philosophy and psychology. Some use the term "moral psychology" relatively narrowly to refer to the study of moral development.[1] However, others tend to use the term more broadly to include any topics at the intersection of ethics and psychology (and philosophy of mind).[2] Such topics are ones that involve the mind and are relevant to moral issues. Some of the main topics of the field are moral judgment, moral reasoning, moral responsibility, moral development, moral character (especially as related to virtue ethics), altruism, psychological egoism, moral luck, and moral disagreement.[3] Some psychologists that have worked in the field are Jean Piaget, Lawrence Kohlberg, Elliot Turiel, Jonathan Haidt, Marc Hauser, C. Daniel Batson, and Joshua D. Greene. Some philosophers that have worked in the field are Stephen Stich, John Doris, Joshua Knobe, Shaun Nichols, Thomas Nagel, Robert C. Roberts, Jesse Prinz, Michael Smith, and R. Jay Wallace.
[edit] HistoryHistorically, early philosophers such as Aristotle and Plato engaged in both empirical research and a priori conceptual analysis about the ways in which people make decisions about issues that raise moral concerns. Moral psychological issues have been central theoretical issues explored by philosophers from the early days of the profession right up until the present. With the development of psychology as a discipline separate from philosophy, it was natural for psychologists to continue pursuing work in moral psychology, and much of the empirical research of the 20th century in this area was completed by academics working in psychology departments. Nowadays, moral psychology is a thriving area of research in both philosophy and psychology, even at an interdisciplinary level.[4] For example, the psychologist Lawrence Kohlberg questioned boys and young men about their thought processes when they were faced with a moral dilemma,[citation needed] producing one of many very useful empirical studies in the area of moral psychology. As another example, the philosopher Joshua Knobe recently completed an empirical study on how the way in which an ethical problem is phrased dramatically affects an individual's intuitions about the proper moral response to the problem.[citation needed] More conceptually focused research has recently been completed by researchers such as John Doris. Doris (2002) discusses the way in which social psychological experiments---such as the Stanford Prison Experiments involving the idea of situationism---call into question a key component in virtue ethics: the idea that individuals have a single, environment-independent moral character. As a further example, Shaun Nichols (2004) examines how empirical data on psychopathology suggests that moral rationalism is false. [edit] Contemporary TheoriesRecent attempts to develop an integrated model of moral motivation[5] have identified at least six different levels of moral functioning, each of which has been shown to predict some type of moral or prosocial behavior: moral intuitions, moral emotions, moral virtues/vices (behavioral capacities), moral values, moral reasoning, and moral willpower. This "Social Intuitionist Model" of moral motivation[6] suggests that moral behaviors are typically the product of multiple levels of moral functioning, and are usually energized by the "hotter" levels of intuition, emotion, and behavioral virtue/vice. The "cooler" levels of values, reasoning, and willpower, while still important, are proposed to be secondary to the more affect-intensive processes. [edit] Moral Intuitions[edit] Moral Emotions[edit] Moral Virtues/Vices[edit] Moral Identity[edit] Moral Values[edit] Moral Reasoning[edit] Moral Willpower[edit] TopicsThe subjects covered by moral psychology include:
[edit] See also[edit] Footnotes
[edit] References and further reading
[edit] External links
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