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The meridian (simplified Chinese: 经络; traditional Chinese: 經絡; pinyin: jīngluò) is a concept central to traditional Chinese medical techniques such as acupuncture, and to martial arts such as tai chi and qigong. According to these practices, there are channels along which the energy or qi of the psychophysical system is considered to flow. Such techniques are said to achieve their effects by manipulation and, ideally, balancing of the energy running through a network of complex bodily patterns. There is no physically verifiable anatomical or histological basis for the existence of acupuncture points or meridians.[1][2] The translation "meridian" is claimed to be improper for inaccuracy.[3][4]
[edit] Main conceptsIn traditional Chinese medicine, patterns of physiological and emotional disharmony are thought to be caused by blockages or disruptions of energy flow along the meridians. To correct such malfunction, specific acupoints along the meridians are stimulated by means of needles, moxibustion or simply the application of pressure. A standard teaching text comments on the nature and relationship of meridians (or channels) and the Zang Fu organs:
From the beginning, however, we should recognize that, like other aspects of traditional medicine, channel theory reflects the limitations in the level of scientific development at the time of its formation, and is therefore tainted with the philosophical idealism and metaphysics of its day. That which has continuing clinical value needs to be reexamined through practice and research to determine its true nature.[5] There are about 400 acupuncture points and 20 meridians connecting most of the points, however by the 2nd Century CE, 649 acupuncture points were recognised in China.[6][7] These 20 meridians include the "twelve regular channels" or "twelve regular meridians", with each meridian corresponding to each organ; nourishing it and extending to an extremity. There are also "Eight Extraordinary Channels" or meridians, two of which have their own sets of points, and the remaining ones connecting points on other channels. [edit] Twelve standard meridiansThe "twelve standard meridians" go along the arms and the legs. They are: Lung, Large Intestine, Stomach, Spleen, Heart, Small Intestine, Urinary Bladder, Kidney, Pericardium, Triple Warmer (aka Triple Heater), Gall Bladder, and Liver. These terms refer to biological functions and not the structural organ, which is why there are some on the list with no corresponding anatomical structure. Meridians are divided into Yin and Yang groups. The Yin meridians of the arm are: Lung, Heart, and Pericardium. The Yang meridians of the arm are: Large Intestine, Small Intestine, and Triple Warmer. The Yin Meridians of the leg are Spleen, Kidney, and Liver. The Yang meridians of the leg are Stomach, Bladder, and Gall Bladder.[8] The table below gives a more systematic list of the twelve standard meridians:[9][10]
[edit] Eight extraordinary meridiansThe eight extraordinary meridians are of pivotal importance in the study of Chi Kung, Tai chi chuan and Chinese alchemy.[11] These eight extra meridians are different to the standard twelve organ meridians in that they are considered to be storage vessels or reservoirs of energy and are not associated directly with the Zang Fu or internal organs. These channels were first systematically referred to in the "Spiritual Axis" chapters 17, 21 and 62, the "Classic of Difficulties" chapters 27, 28 and 29 and the "Study of the 8 Extraordinary vessels" (Qi Jing Ba Mai Kao) by Li Shi Zhen 1578. The eight extraordinary vessels are:[12]
[edit] Hypothesized relationship to other traditional medicinesAuthors Hernán García and Antonio Sierra argue that the Chinese meridians have their counterpart in the Mayan acupuncture techniques practiced in the Yucatan. They say that the analogous concept is that of wind channels, and that most of the key points in Mayan acupuncture correspond with key acupuncture points in the Chinese meridian model.[13] Alberto Villoldo, author of "Shaman, Healer, Sage: How to Heal Yourself and Others with the Energy Medicine of the Americas", indicates that these Chinese meridians coincided exactly with the flux lines or cekes which are known to Inca medicine people as ríos de luz, rivers of light that flow within the luminous body. The kawak, the seers, can see the rivers of light or cekes along the surface of the skin. And Shamans throughout the Americas rely on their ability to massage the points where it was blocked so that the light could flow freely again.[14] [edit] Criticism of traditional Chinese meridian theory
In 1694, during the "quarrel of the Ancients and Moderns", after having seen some meridian diagrams from the Lèi Jīng and misinterpreting them as anatomical drawings, British Scholar William Wotton wrote this famous criticism of TCM[15]:
Skeptics of Traditional Chinese Medicine (TCM) often characterize the system as pseudoscientific. Proponents reply that TCM is a prescientific system that continues to have practical relevance. Others will say that this is a simple communication mismatch between the reductionist Western medical system focused on form, and the holistic Eastern system focused on function, and that they are both valid ways to approach development of knowledge. [edit] See also
[edit] References
[edit] Bibliography
[edit] External links
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