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For other uses, see Metis.
The Métis peoples of Canada are descended of marriages of Cree, Ojibway, Algonquin, Saulteaux, Menominee, Mi'kmaq, Maliseet, and other First Nations[3] to Europeans,[4] mainly French.[5] Along with the First Nations and Inuit, the Métis are one of the three officially recognized Aboriginal peoples in Canada. Commonly pronounced /ˈmeɪtiː/ "MAY-tee" or "may-TEE" in English [6], [meˈtsɪs] in Quebec French, [meˈtis] in Standard French,[7] [mɪˈtʃɪf] in Michif, they are also sometimes historically known as Bois-Brûlés, Mestizo, mixed-bloods, Acadian or Country-born. The Métis homeland consists of the Canadian provinces of British Columbia, Alberta, Saskatchewan, Manitoba, Quebec, New Brunswick, Nova Scotia, and Ontario, as well as the Northwest Territories. The Métis homeland also includes parts of the northern United States (specifically Montana, North Dakota, and northwest Minnesota).[8]
[edit] Self-identityFurther information: Powley ruling and Section Thirty-five of the Constitution Act, 1982 Over 300,000 people are self-identified as Metis in Canada. Most Metis people today are not so much the direct result of First Nations and European intermixing any more than English Canadians today are the direct result of intermixing of Saxons and Britons. The majority of Metis who self-identified today are the direct result of Metis intermarrying with Metis. Over the past century, countless Métis are thought to have been absorbed and assimilated into European-Canadian populations making Métis heritage (and thereby aboriginal ancestry) more common than sometimes realized.[9] Geneticist estimate that 50 percent of today's population in Western Canada have Aboriginal blood,[10] and therefore would be classified as Metis by any genetic measure.[10] There is substantial controversy over who qualifies as Métis. Unlike First Nations people, there is no distinction between status and non-status Métis. The legal definition itself is not yet fully developed. S.35 of the Constitution Act, 1982 makes mention of the Métis stating:
Section-35(2)does not provide a definition of who is Métis. Until R. v. Powley (2003), there was little development in such a definition. The case involved a claim by members of the Sault Ste. Marie, Ontario community asserting Métis hunting rights. The Supreme Court of Canada outlined three broad factors to identify Métis rights-holders:[12] 
All three factors must be present for an individual to qualify under the legal definition of Métis, but there is still ambiguity. Whether or not Metis have Treaty Rights is an explosive issue in the Aboriginal world today. Some say that only -first Nations- could legitimately sign Treaty so, by definition, Metis have no Treaty rights.[13] Reality is not quite so tidy. There is one Treaty—the Halfbreed (Metis in the French version) Adhesion to Treaty 3. Descendants of Metis people included in that Treaty clearly have a claim to Treaty Rights. Another Treaty, the Robinson Superior Treaty of 1850, included 84 "half-breeds" in the Treaty.[14] Hundreds, if not thousands, of Metis were initially included in a number of other treaties and then unilaterally excluded under later amendments to the Indian Act.[13] These Metis and their descendants clearly have a claim as well. Finally, at least one judge has agreed that the Manitoba Act, from the point of view of the Metis it addressed, was, in principle, a Treaty.[13] The descendants of those Manitoba Metis clearly have Treaty rights in that conte. September 23 2003, The Supreme Court of Canada ruled that Metis are in fact a Distinct People with significant Rights.[10] [edit] Origins by Alfred Jacob Miller (1837) During the height of the North American fur trade in the 1700s and 1800s, many French-Canadian fur traders married First Nations and Inuit women, mainly First Nations Cree, Ojibwa, or Saulteaux. Most of the fur traders were French and Catholic.[10] Therefore, their children, the Métis, were exposed to both the Catholic and indigenous belief systems, thus creating a new distinct aboriginal people in North America in the years prior to the colonization of Canada and the United States of America as we know it today. First Nations women were the link between cultures, they not only provided companionship for the fur traders, but also aided in their survival. First Nations women were able to translate the language, sew new clothing for their husbands, and generally were involved in resolving any cultural issues that arose. The First Peoples had survived in the harsh west for thousands of years, so the fur traders benefited greatly from their First Nations wives knowledge of the land and its resources.[10] The Métis played a vital role in the success of the western fur trade. Not only were the Métis skilled hunters, but they were also raised to appreciate both Aboriginal and European cultures.[15] Métis understanding of both societies and customs helped bridge cultural gaps, resulting in better trading relationships.[15] The Hudson's Bay Company discouraged unions between their fur traders and First Nations and Inuit woman, while the North West Company (the French fur trading company) supported such marriages.[16] The Métis were valuable employees of both fur trade companies, due to the their skills as voyageurs, buffalo hunters, interpreters and knowledge of the lands.  In 1812, many immigrants (mainly Scottish farmers) moved to the Red River Valley, in present day Manitoba. The Hudson's Bay Company, who owned the land called Rupert's Land at the time, assigned the land to the settlers.[17] The allocation of Red River land caused conflict with those already living in the area as well as with the North West Company, whose trade routes had been cut in half. The Métis opposed the settlers because they feared losing their lands, since they were squatters and held no legal title. Many Métis were working as fur traders with both the North West Company and the Hudson's Bay Company. Others were working as free traders, or buffalo hunters supplying pemmican to the fur trade.[10] The buffalo were declining in number, and the Métis and First Nations had to go further and further west to hunt them.[18] As well, profits from the fur trade were declining because the Hudson's Bay Company had to extend its reach further and further away from its main posts to get furs.  The Government of Canada exerted its power over the people living in Rupert's Land after its acquisition in the mid-1800s from the Hudson's Bay Company for the railroad.[19] The Métis and the Anglo-Métis (commonly known as Countryborn, children of First Nations and Orcadian, Scottish or English ),[20] joined forces to stand up for their rights and to protect their age-old way of life against an aggressive and distant Anglo-Saxon government and its local colonizing agents.[17] During this time the Canadian government pressured the Aboriginals to sign treaties (known as the "Numbered treaties") which turned over rights to almost the entire western plains to the Government of Canada. In return for signing over their lands, the Canadian government promised food, education, medical help, and other kinds of support.[17] Emerging as a Métis leader was the educated Louis Riel, who denounced the government in a speech delivered in late August 1869 from the steps of Saint-Boniface Cathedral.[10] The Métis became more fearful when the Canadian government appointed the notoriously anti-French William McDougall as the Lieutenant Governor of the Northwest Territories on September 28, 1869, in anticipation of a formal transfer to take effect in December.[10] What followed was the Red River Rebellion of 1869 and consequently the exile of Louis Riel to the United States.[17]  In March 1885, the Métis heard that a contingent of 500 North-West Mounted Police was heading west.[21] They organized a newly formed coalition called The Métis provisional government with Pierre Parenteau as President and Gabriel Dumont as adjutant-general to action. With the help of First Nations Chiefs Poundmaker and Big Bear they facilitated the return of Louis Riel to the coalition he founded in 1869. This led to a series of unsuccessful conflicts collectively known as the "Riel Rebellions" or the North West Rebellion.[17] Nearly one hundred people were arrested after the rebellion, eight Aboriginal leaders were hanged, with the remaining population simply integrating into white society as a whole.[22] Gabriel Dumont fled to the United States with Louis Riel, Poundmaker and Big Bear surrendering to the Government. Big Bear and Poundmaker each received a three-year sentence. On July 6, 1885, Riel was charged with high treason and was sentenced to hang. Riel's appeals went on for several months, but the execution was finally conducted on November 16 1885.[17] [edit] Culture[edit] LanguageThe Métis spoke or still speak either Métis French or a mixed language called Michif. Michif, Mechif or Métchif is a phonetic spelling of the Métis pronunciation of Métif, a variant of Métis.[23] The Métis today predominantly speak English, with French a strong second language, as well as numerous Aboriginal tongues.[22] Métis French is best preserved in Canada, Michif in the United States, notably in the Turtle Mountain Indian Reservation of North Dakota, where Michif is the official language of the Métis that reside on this Chippewa reservation.[24] The encouragement and use of Métis French and Michif is growing due to outreach within the provincial Métis councils after at least a generation of decline.[25] The 19th Century community of Anglo-Métis, more commonly known as Countryborn, were children of Rupert's Land fur trade ; typically of Orcadian, Scottish, or English paternal descent and Aboriginal maternal descent.[26] Their first languages would have been Aboriginal (Cree language, Saulteaux language, Assiniboine language, etc.) and English. It seems likely that their fathers spoke Gaelic, thus leading to the development of the dialect of English referred to as "Bungee".[27] [edit] Spirituality A common misconception is that the Métis practised only the religion of their fathers (Catholicism or Protestantism).[10] The spiritual mixture of the Métis is in actuality as complex as the people who make up the nation.[28] Early on, Métis children absorbed the teachings of both their parents. Those teachings were made up of the father's religious background and the traditional teachings of the First Nation of the mother.[29] Métis children thereby learned to live in both the Aboriginal and European worlds, encompassing both in their spirituality.[30] Today Métis practise many forms of religion, from mainline Christianity to New Age concepts and everything in between.[31] From their Catholicism they have St. Joseph, the Patron Saint of Métis people.[28] From their Aboriginal relatives, they incorporate the sweat lodge, medicine wheel, sacred pipe, and long house ceremonies,[citation needed] as well as many other Aboriginal spiritual beliefs. It is not unusual to encounter a prayer and a smudge at the opening and closing of meetings of Métis people. Many Métis peoples, as with other Aboriginal communities, have lost their spiritual connections to the past because of marginalization, poverty, and decimation of their communities and their way of life.[28] In modern times, renewal of spirituality occurs among many Métis. [edit] Flag The Métis Flag is the oldest patriotic flags originating in Canada.[32] The Métis actually had two flags. Both flags had the same design, an infinity sign, but were different colours, either red or blue. Red was the colour of the Hudson’s Bay Company, while blue was the colour of the North West Company.[32] [edit] Distinction of lower case 'm' versus upper case 'M'The term Métis was originally used to refer children from the union of Frenchmen and Native women. The first records of "Metis" are shown as early as 1600 on the East coast of Canada. Later the movement of the fur trade brought about more unions between French and Cree. Descendants of English or Scottish and natives were historically called 'half-breeds' or 'country born' and lived a more agrarian and Protestant lifestyle.[33] The term eventually evolved to refer to all 'half-breeds', whether linked to the historic Red River Métis or not. Lower case 'm' métis refers to those who are of mixed native and other ancestry, and is essentially an ethnic definition. Capital 'M' Métis refers to a particular sociocultural heritage and an ethnic self-identification that is not entirely racially based.[34] Some argue that people who identify as métis should not be included in the definition of 'Métis'. In fact, not all such people might meet the legal test. Others have gone further and have suggested that only the descendants of the Red River Métis should be constitutionally recognized.[35] The effect of this limitation would mean that people such as the some of the Labrador,Quebec,and Ontario Métis would be excluded from the legal definition and relegated to little 'm' métis status. The East Coast has a large Metis culture with roots that predate the Red River Metis. [edit] OrganizationsMain articles: Provisional Government of Saskatchewan and Métis National Council The Provisional Government of Saskatchewan was the name given by Louis Riel to the independent state he declared during the Northwest Rebellion of 1885 in what is today the Canadian province of Saskatchewan. The governing council was named the Exovedate, Latin for "of the flock", and debated issues ranging from military policy to local bylaws and theological issues. It met at Batoche, Saskatchewan, and only exercised real authority during its existence over the Southbranch Settlement. The provisional government collapsed that year after the Battle of Batoche. The Métis National Council was formed in 1983, following the recognition of the Métis as an aboriginal people in Canada, in Section 35 of the Constitution Act, 1982. The Métis National Council is composed of five provincial Métis organizations, Ontario having the least number of votes.[36] They are:
The Métis people mandate these governance structures through province-wide ballot box elections held at regular intervals for regional and provincial leadership. Further, Métis citizens and their communities are represented and participate in these Métis governance structures by way of elected Locals or Community Councils, as well as, provincial assemblies held annually.[37] . [edit] See alsoMain article: Index of Aboriginal Canadian-related articles
[edit] Further reading
[edit] External links
[edit] Western Métis
[edit] Eastern Métis
[edit] Government of Canada
[edit] Other
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