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Judensau (German for "Jews' sow") is a derogatory and dehumanizing image of Jews in obscene contact with a large sow (female pig), which in Judaism is an unclean animal, that appeared during the 13th century in Germany and some other European countries. Its popularity lasted for over 600 years and was revived by the Nazis.
[edit] Background and imagesThe prohibition of pork comes from Torah, in the book Leviticus, Chapter 11, verses 2 through 8, and the arrangement of Jews surrounding, suckling, and having intercourse with the animal (sometimes regarded as the devil), is a mockery of Judaism and example of antisemitic propaganda. The image appears in the Middle Ages, mostly in carvings on church or cathedral walls, often outside where it could be seen from the street (for example at Wittenberg and Regensberg), but also in other forms. The earliest appearance seems to be on the underside of a wooden choir-stall seat in Cologne Cathedral, dating to about 1210. The earliest example in stone dates to ca. 1230 and is located in the cloister of the cathedral at Brandenburg. In about 1470 the image appeared in woodcut form, and thereafter was often copied in popular prints, often with antisemitic commentary. A wall painting on the bridge tower of Frankfurt am Main, constructed between 1475 and 1507 near the gateway to the Jewish ghetto and demolished in 1801, was an especially notorious example and included a scene of the ritual murder of Simon of Trent.[1] In the Spanish language, marrano means "Christianized Jew", "pig" and "dirty". As an unrelated development, during the Nazi period, Judensau was used as an insulting appellation in German. Although this word is identical in form to the name of the image, it is historically separate and morphologically opposite, and translates as "Jewish sow" rather than "Jews' sow". [edit] Vom Schem HamphorasVom Schem Hamphoras was a book written by Martin Luther in 1543 which made reference to the Judensau sculpture at Wittenberg:
[edit] Partial listSome of these sculptures can be found at some churches today.
[edit] Image gallery
[edit] References
[edit] See also[edit] External links
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