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Islamization (also spelt Islamisation, see spelling differences) or Islamification means the process of a society's conversion to the religion of Islam. The English synonyms, mohammedanisation, muslimization and arabization, in use since before 1940 (e.g., Waverly Illustrated Dictionary) convey a similar meaning. Muslimization has recently been used as a term coined to describe the overtly Muslim practices of new converts to the religion who wish to reinforce their newly acquired religious identity.[1]
[edit] HistoryThe historical phenomenon of Islamization, the conversion of individuals to Islam or the conversion of entire cities, regions or peoples, also includes the practice of converting native religious practices, culture and traditional holy sites to Muslim uses.[2] The most notable examples of the latter are the appropriation of the Black Stone in the city of Mecca that had been a site of pagan worship and of a large and profitable pilgrimage, to become the focal point of Muslim prayer.[3][4] [edit] Modern dayHistorians such as Ira Lapidus have concluded that since the 1970s, the Islamic world has witnessed a phenomenon called "Islamic revival" similar to a Christian revival—often associated with Islamic fundamentalism, Islamism and other forms of re-Islamization. Largely this is because scholars such as Sayyid Qutb were instrumental in the development of modern Islamic thought, and this man was a core member of the Muslim Brotherhood, a fundamentalist Islamist organisation that most Muslims see as the vanguard of their faith, whether by the pen or the sword. Although one can never speak for an entire community or people, a reorientation towards Islamic values, in contrast to the Westernization moves by various Arab and Asian governments in the 1950s and 60s, appears to be taking place. The main effect appears to be a return of the individual to Muslim values, communities, and dress codes, and a strengthened community.[5] Another development is that of transnational Islam, elaborated upon by the French Islam researchers Gilles Kepel and Olivier Roy. It includes a feeling of a "growing universalistic Islamic identity" as often shared by Muslim immigrants and their children who live in non-Muslim countries:
This does not necessarily imply political or social organizations:
However, some commentators have shown concern at the rapidly growing Western European Islamic population, the lack of assimilation of said migrants, and that these groups are allegedly potential breeding grounds for terrorists. A third development is the growth and elaboration of transnational military organizations. The 1980s and 90s, with several major conflicts in the Middle East, including the Arab-Israeli conflict, Afghanistan in the 1980s and 2001, and the three Gulf Wars (1980-89, 1990-91, 2003) were catalysts of a growing internationalization of local conflicts. Figures such as Osama Bin Laden and Abdallah Azzam have been crucial in these developments, as much as domestic and world politics.[6] [edit] See alsoBy area:
By method: Other:
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