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TX Jurisprudence Exam tmb.state.tx.us | Medical Jurisprudence by Alfred Swaine Taylor 1861 civilwarmedicalbooks.com | Jurisprudence I - North Carolina Board of Physical Therapy Examiners ncptboard.org | Psychologists and Therapeutic Jurisprudence: Professional Psychology... drronaldlevant.com |
Islamic regulations regarding adoption are distinct from western practices and customs of adoption. Contrary to what happens in the western world, a child does not formally leave his or her biological family (unless unknown) to enter the one that raises them. While raising someone's else child is allowed and, in the case of an orphan, even encouraged, the child does not become a child of the new parents. This form of adoption where children retain membership to their original family is called, in Arabic: kafala. This implies for example that the new father cannot name the son after him, and that the child is counted as a non-Mahram.[1] This can be sidestepped by having the child suckling the adoptive mother in the first two years of life.[2] The narration involving Aisha's, Abu Hudaifah ibn Utbah and Salim mawla Abu Hudaifa says:
An important fact to keep in mind is that Muhammad himself had adopted a child, and Muhammad himself was fed by an adoptive mother during the first two years of his life. Relevant issues include the marriage between Zayd ibn Harithah's ex-wife and Muhammad. [edit] See alsowww.adoptislam.co.uk Special upbringing of special children [1] [edit] ReferencesSpecial upbringing of special children [4]
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