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The meridian to the right was defined by Inter caetera, the one to the left by the Treaty of Tordesillas. The location of modern cities is for purposes of illustration only. Inter caetera ("Among other [works]") was a papal bull issued by Pope Alexander VI on 4 May 1493, which granted to Spain (the Crowns of Castile and Aragon) all lands to the "west and south" of a pole-to-pole line 100 leagues west and south of any of the islands of the Azores or the Cape Verde Islands.[1] It remains unclear to the present whether the pope was issuing a "donation" of sovereignty or a feudal infeodation or investiture. Differing interpretations have been argued since the bull was issued, with some arguing that it was only meant to transform the possession and occupation of land into lawful sovereignty. Others, including the Spanish crown and the conquistadores, interpreted it in the widest possible sense, deducing that it gave Spain full political sovereignty.[2] The Inter caetera bull and other similar to it made up the Bulls of Donation.
[edit] BackgroundColumbus' arrival to supposedly Asiatic lands in the western seas in 1492 threatened the unstable relations between Portugal and Spain, which had been jockeying for position and possession of colonial territories along the African coast for many years. The King of Portugal asserted that the discovery was within the bounds set forth in the papal bulls of 1452 (Dum diversas), 1455 (Romanus Pontifex), 1456 (Inter Caetera, not to be confused with the 1493 bull of the same name), 1481 (Aeterni Regis), and 1484.[2] The King and Queen of Spain recognized the authority of these papal bulls and initiated diplomatic discussions over the rights to possess and govern the newly found lands. Spanish and Portuguese delegates met and debated from April to November 1493, without reaching an agreement. At the same time Spain urged Pope Alexander VI, a Spaniard native of Valencia and a friend of the Spanish King, to issue a new bull favorable to Spain. The Pope did so, issuing four edicts dated 3 May and 4 May 1493. The third superseded the first two, and the fourth, titled Inter caetera, superseded the third. A fifth edict, Dudum siquidem of 26 September 1493, supplemented the Inter caetera.[2] The Inter caetera and the following Treaty of Tordesillas defined and delineated a zone of Spanish rights exclusive of Portugal. In relation to other states the agreement was legally ineffective (res inter alios acta). Spain's attempts to persuade other European powers on the legal validity of the Inter caetera were never successful.[2] [edit] ProvisionsThis bull was silent regarding whether lands to the east of the line would belong to Portugal, which had only recently reached the southern tip of Africa (1488) and had not yet reached India (1498). These lands were "to be discovered" beyond those along the west coast of Africa as far as Guinea that were given to Portugal via the 1481 bull Aeterni regis, which had ratified the Treaty of Alcáçovas. Moreover, in the bull Dudum siquidem dated 25 September 1493 and entitled Extension of the Apostolic Grant and Donation of the Indies, the Pope granted to Spain even those lands in eastern waters that "at one time or even yet belonged to India".[3] The Cantino planisphere of 1502 shows the line of the Treaty of Tordesillas. This nullification of Portugal's aspirations led to the 1494 Treaty of Tordesillas between Spain and Portugal, which moved the line further west to a meridian 370 leagues west of the Portuguese Cape Verde Islands, now explicitly giving Portugal all newly discovered lands east of the line.[4] Initially, the Tordesillas line did not encircle the globe. Spain and Portugal could pass each other toward the west or east, respectively, on the other side of the globe and still possess whatever lands they were first to discover. In response to Portugal's discovery of the Spice Islands in 1512, the Spanish put forward the idea, in 1518, that Pope Alexander had divided the world into two halves.[5] By this time, however, other European powers had overwhelmingly rejected the notion that the Pope had the right to convey sovereignty of regions as vast as the New World. Even within Spain influential voices, such as Francisco de Vitoria, had denounced the validity of the Inter caetera. While Spain never gave up its claims based on papal bulls, neither did the Spanish crown seek papal sanctions over the Pacific Ocean line of demarcation. Rather, Spain negotiated directly with Portugal.[2] The Treaty of Saragossa (1529) settled the dispute by placing the antipodal line 17° east of the Moluccas. Inter caetera states: "Among other works well pleasing to the Divine Majesty and cherished of our heart, this assuredly ranks highest, that in our times especially the Catholic faith and the Christian religion be exalted and be everywhere increased and spread, that the health of souls be cared for and that barbarous nations be overthrown and brought to the faith itself. ...we (the Papacy) command you (Spain) ... to instruct the aforesaid inhabitants and residents and dwellers therein in the Catholic faith, and train them in good morals." This papal command marked the beginning of colonization and Catholic Missions in the New World. An important if initially unintended effect of the combination of this papal bull and the Treaty of Tordesillas was that nearly all the Pacific Ocean and the west coast of North America were given to Spain. Consistent with these ancient claims, Spain made claims to British Columbia and Alaska as late as 1819 because they bordered the Pacific Ocean. The Adams-Onís Treaty resolved this by settling the border between Spain and the United States, limiting Spain's northward expansion to the 42nd parallel, south of Oregon. [edit] Modern protests by indigenous peoplesVarious groups representing indigenous peoples of the Americas have organised protests and raised petitions seeking the repeal of the papal bull Inter caetera which they believe led to the subjugation of their peoples, and to remind Catholic leaders of what they perceive to be the record of conquest, disease and slavery in the Americas, sometimes justified in the name of Christianity, which they say have had a devastating effect on their cultures.[6][7] [edit] See also
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