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The history of the brain details the development of thoughts, speculations, and ideas as to the function of the central nervous system, over the last five thousand years.

Early views on the function of the brain, regarded it to be a form of “cranial stuffing” of sorts. In ancient Egypt, from the late Middle Kingdom onwards, in preparation for mummification, the brain was regularly removed, for it was the heart that was assumed to be the seat of intelligence. According to Herodotus, during the first step of mummification: ‘The most perfect practice is to extract as much of the brain as possible with an iron hook, and what the hook cannot reach is mixed with drugs.’ Over the next five thousand years, this view came to be reversed; the brain is now known to be the seat of intelligence, although colloquial variations of the former remain as in “memorizing something by heart”.

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[edit] Early views

Hieroglyphic for the word "brain" (c.1700 BC)

The Edwin Smith Surgical Papyrus, written in the 17th century BC, contains the earliest recorded reference to the brain. The word brain (adjacent), occurring eight times in this papyrus, describes the symptoms, diagnosis, and prognosis of two patients, wounded in the head, who had compound fractures of the skull.[1]

During the second half of the first millennium BC, the Ancient Greeks developed differing views on the function of the brain. It is said that it was the Pythagorean Alcmaeon of Croton (VI and V centuries BC) who first considered the brain to be the place where the mind was located. In the 4th cent. BC Hippocrates, believed the brain to be the seat of intelligence (based, among others before him, on Alcmaeon's work). During the 4th century BC Aristotle thought that, while the heart was the seat of intelligence, the brain was a cooling mechanism for the blood. He reasoned that humans are more rational than the beasts because, among other reasons, they have a larger brain to cool their hot-bloodedness.[2]

During the Hellenistic period, Herophilus of Calcedonia (c.335/330-280/250 BC) and Erasistratus of Ceos (c. 300-240 BC) made fundamental contributions not only to brain and nervous systems' anatomy and physiology, but to many other fields of the bio-sciences. Their works are now mostly lost, we know about their achievements due mostly to secondary sources. Some of their discoveries had to be re-discovered a millennium after their death.[citation needed]

During the Roman Empire, the Greek anatomist Galen dissected the brains of sheep, monkeys, dogs, swine, among other non-human mammals. He concluded that, as the cerebellum was denser than the brain, it must control the muscles, while as the cerebrum was soft, it must be where the senses were processed. Galen further theorized that the brain functioned by movement of animal spirits through the ventricles.[2]

[edit] Middle Ages and non-Western science

In the 10th century, Najab ud-din Muhammad first described a number of neurological and psychiatric disorders in detail, including agitated depression, neurosis, priapism, impotence, psychosis and mania.[3] Haly Abbas described the neuroanatomy, neurobiology and neurophysiology of the brain and first described a number of other neurological disorders, including sleeping sickness, memory loss, hypochondriasis, coma, hot and cold meningitis, vertigo epilepsy, love sickness, and hemiplegia.[4] Symptoms resembling schizophrenia were also reported in medieval Arabic medical literature.[5]

In the 11th century, Alhazen, a precursor of experimental psychology,[6][7] pioneered the psychology of visual perception in his Book of Optics. He was the first scientist to argue that vision occurs in the brain, rather than the eyes, and pointed out that personal experience has an effect on what people see and how they see, and that vision and perception are subjective.[8] Biruni was the first to describe the concept of reaction time.[9] Avicenna was a keen brain anatomist and in The Canon of Medicine, he first described numerous neurological disorders sometimes relating them to psychiatric conditions, including hallucination, insomnia, mania, nightmare, melancholia, dementia, epilepsy, paralysis, stroke, vertigo and tremor.[10]

In al-Andalus, Abulcasis, improved the surgical practices inherited from Greek and Roman practicioners by developing new material and technical designs which inspired some techniques used in modern neurosurgery. Avenzoar described meningitis, intracranial thrombophlebitis, mediastinal tumours and made contributions to modern neuropharmacology. Averroes suggested the existence of Parkinson's disease and attributed photoreceptor properties to the retina. Maimonides wrote about neuropsychiatric disorders and described rabies and belladonna intoxication.[11]

The 12th century Mongol conquests brought into contact the medieval Islamic science with the Indian and Eastern Asia traditions. Indian medicine was almost two millennia old with sources dating from the 6th century BC. At that time, Sushruta, known as the "Father of Indian Surgery", had described more than 300 surgical procedures in his Sushruta Samhita. In it, he also theorized on how the mind might influence some organic disorders.[12] This treatise had a strong influence on Islamic science and medicine through its translation as the one of Kitabi-i-Shaushura-al-Hindi by Ali ibn Sahl Rabban al-Tabari, some 1500 years later. By the time of the 12th and 13th century, Indian medicine had developed into the field of what is now known as psychopathology. For example, in his Unani system, Najabuddin Unhammad classifies mental disorders into seven types (schizophrenia (Sauda-a-Tabee), depression (Muree-Sauda), delusion of love (Ishk), organic mental disorder (Nisyan), paranoid state (Haziyan) and delirium (Malikholia-a-maraki)) and proposes specific treatments in forms of psychotherapeutic interventions which nowadays could be described as behaviour therapies.[10] Little is known about the Chinese science of the brain. Among the few sources known is the Shanghan Zabing Lun by Zhang Zhongjing which compiles a comprehensive synthesis of the 2nd century AD medical knowledge with an emphasis on infectious diseases but also including some disorders of neurological origin (e.g., headache, stiffness, anxiety).[10] However, both Ayurvedic and Chinese traditions seem to have grown little interest in anatomy or surgery leaving little writings on the central nervous system.[13]

Elsewhere in medieval Europe, Vesalius (1514-1564) and René Descartes (1596-1650) also made several fundamental contributions to theory and empirical knowledge in neuroscience.

[edit] Modern period

Studies of the brain became more sophisticated after the invention of the microscope and the development of a staining procedure by Camillo Golgi during the late 1890s that used a silver chromate salt to reveal the intricate structures of single neurons. His technique was used by Santiago Ramón y Cajal and led to the formation of the neuron doctrine, the hypothesis that the functional unit of the brain is the neuron. Golgi and Ramón y Cajal shared the Nobel Prize in Physiology or Medicine in 1906 for their extensive observations, descriptions and categorizations of neurons throughout the brain. The hypotheses of the neuron doctrine were supported by experiments following Galvani's pioneering work in the electrical excitability of muscles and neurons. In the late 19th century, DuBois-Reymond, Müller, and von Helmholtz showed neurons were electrically excitable and that their activity predictably affected the electrical state of adjacent neurons.

In parallel with this research, work with brain-damaged patients by Paul Broca suggested that certain regions of the brain were responsible for certain functions. This hypothesis was supported by observations of epileptic patients conducted by John Hughlings Jackson, who correctly deduced the organization of motor cortex by watching the progression of seizures through the body. Wernicke further developed the theory of the specialization of specific brain structures in language comprehension and production. Modern research still uses the Brodmann cytoarchitectonic (referring to study of cell structure) anatomical definitions from this era in continuing to show that distinct areas of the cortex are activated in the execution of specific tasks.[14]

[edit] References

  1. ^ Kandel, ER; Schwartz JH, Jessell TM (2000). Principles of Neural Science (4th ed. ed.). New York: McGraw-Hill. ISBN 0-8385-7701-6. 
  2. ^ a b Bear, M.F.; B.W. Connors, and M.A. Paradiso (2001). Neuroscience: Exploring the Brain. Baltimore: Lippincott. ISBN 0-7817-3944-6. 
  3. ^ Ibrahim B. Syed PhD, "Islamic Medicine: 1000 years ahead of its times", Journal of the Islamic Medical Association, 2002 (2), p. 2-9 [7]. http://www.ishim.net/ishimj/2/01.pdfPDF (188 KB)
  4. ^ Amber Haque (2004), "Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists", Journal of Religion and Health 43 (4): 357-377 [363].
  5. ^ Hanafy A. Youssef and Fatma A. Youssef (1996), "Evidence for the existence of schizophrenia in medieval Islamic society", History of Psychiatry 7 (25): 55-62.
  6. ^ Omar Khaleefa (Summer 1999). "Who Is the Founder of Psychophysics and Experimental Psychology?", American Journal of Islamic Social Sciences 16 (2).
  7. ^ Aaen-Stockdale, C.R. (2008). "Ibn al-Haytham and psychophysics". Perception 37 (4): 636–638. doi:10.1068/p5940. 
  8. ^ Bradley Steffens (2006). Ibn al-Haytham: First Scientist, Chapter 5. Morgan Reynolds Publishing. ISBN 1599350246.
  9. ^ Muhammad Iqbal, The Reconstruction of Religious Thought in Islam, "The Spirit of Muslim Culture" (cf. [1] and [2])
  10. ^ a b c S Safavi-Abbasi, LBC Brasiliense, RK Workman (2007), "The fate of medical knowledge and the neurosciences during the time of Genghis Khan and the Mongolian Empire", Neurosurgical Focus 23 (1), E13, p. 3. [3] http://thejns.org/doi/pdf/10.3171/FOC-07/07/E13?cookieSet=1PDF
  11. ^ Martin-Araguz, A.; Bustamante-Martinez, C.; Fernandez-Armayor, Ajo V.; Moreno-Martinez, J. M. (2002). "Neuroscience in al-Andalus and its influence on medieval scholastic medicine", Revista de neurología 34 (9), p. 877-892.
  12. ^ [How Brain Influences Neuro-Cardiovascular Dysfunction http://www.japi.org/march2004/R-223.pdf]
  13. ^ Zysk, Kenneth G. (1986), "The Evolution of Anatomical Knowledge in Ancient India, with Special Reference to Cross-Cultural Influences", Journal of the American Oriental Society (American Oriental Society) 106 (4): 687–705, http://www.jstor.org/stable/603532, retrieved 2009-07-05 
  14. ^ Principles of Neural Science, 4th ed. Eric R. Kandel, James H. Schwartz, Thomas M. Jessel, eds. McGraw-Hill:New York, NY. 2000.

[edit] Further reading

  • Rousseau, George S. (2004). Nervous Acts: Essays on Literature, Culture and Sensibility. Basingstoke: Palgrave Macmillan. ISBN 1-4039-3454-1 (Paperback) ISBN 1403934533



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