History of Philippines
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The known history of the Philippines (as opposed to its prehistory) is marked by the creation of the Laguna Copperplate Inscription (LCI), the first written document found in a Philippine language. The inscription itself identifies the date of its creation as the year 900. Prior to its discovery in 1989, the earliest record of the Philippine Islands corresponded with the arrival of Ferdinand Magellan in 1521. The discovery of the LCI thus extended the record of Philippine history back by 600 years.^[1][2] After 900, the early history of the Philippines is known through archeological findings and records of contacts with other civilizations such as Song Dynasty China and Brunei.

This article covers the history of the Philippines from the creation of the Laguna Copperplate Inscription in 900 AD to the arrival of European explorer Ferdinand Magellan in 1521, which marks the beginning of the Philippine Colonial period (1565-1946).

[edit] The Laguna Copperplate Inscription and its context (c. 900AD)

Laguna Copperplate Inscription (circa 900 AD)

When in 1989 Antoon Postma deciphered the text of the Laguna Copperplate Inscription at the National Museum of the Philippines, he discovered that the inscription identified the date of its creation as the "Year of Syaka 822, month of Vaisakha." According to Jyotisha (Hindu astronomy), this corresponded with the year 900 A.D. Prior to the deciphering of the LCI, Philippine history was traditionally considered to begin at 1521, with the arrival of Magellan and his chronicler, Antonio Pigafetta. History could not be derived from pre-colonial records because such records typically did not survive: most of the writing was done on perishable bamboo or leaves. Because the deciphering of the LCI made it out to be the earliest written record of the islands that would later become the Philippines, the LCI reset the traditional boundaries between Philippine history and prehistory, placing the demarcation line 600 years earlier.^[1]

The inscription forgives the descendants of Namwaran from a debt of 926.4 grams of gold, and is granted by the chief of Tondo (an area in Manila) and the authorities of Paila, Binwangan and Pulilan, which are all locations in Luzon. The words are a mixture of Sanskrit, Old Malay, Old Javanese and Old Tagalog. The subject matter proves the highly developed society that existed in the Philippines prior to the Spanish colonization, as well as refuting earlier claims of the Philippines being a cultural isolate in Asia; the references to the Chief of Medan in Indonesia claim the cultural and trade links with various other affiliated empires and territories in other parts of the Malay Archipelago, particularly the Srivijaya empire. Thus, aside from clearly indicating the presence of writing and of written records at the time, the LCI effectively links the cultural developments in the Philippines at the time with the growth of a thalassocratic civilization in Southeast Asia.^[1]

[edit] Barangay city-states and Thalassocracy

Pre-hispanic History of the Philippines
Barangay government
Ten datus of Borneo
States in Luzon
Kingdom of Maynila
Kingdom of Namayan
Kingdom of Tondo
States in the Visayas
Confederation of Madyaas
States in Mindanao
Kingdom of Butuan
Sulu Sultanate
Sultanate of Maguindanao
Lanao Confederation
Key figures
Sulaiman II · Lakan Dula · Sulaiman III · Katuna
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Since at least the 3rd century, the indigenous peoples were in contact with other Southeast Asian and East Asian nations.

A Tagalog couple of the Maharlika nobility caste depicted in the Boxer Codex of the 16th Century.

Fragmented ethnic groups established numerous city-states formed by the assimilation of several small political units known as barangay each headed by a Datu, who was then answerable to a Rajah, who headed the city state. Each barangay consisted of about 100 families. Some barangays were big, such as Zubu (Cebu), Butuan, Maktan (Mactan), Irong-Irong (Iloilo), Bigan (Vigan), and Selurong (Manila). Each of these big barangays had a population of more than 2,000.

Even scattered barangays, through the development of inter-island and international trade, became more culturally homogeneous by the 4th century.Hindu-Buddhist culture and religion flourished among the noblemen in this era.

By the 9th century, a highly developed society had already established several hierarchies with set professions: The Datu or ruling class, the Maharlika or noblemen, the Timawa or freemen, and the dependent class which is divided into two, the Aliping Namamahay (Slave) and Aliping Saguiguilid (Serfs).

Many of the barangay were, to varying extents, under the de-jure jurisprudence of one of several neighboring empires, among them the Malay Sri Vijaya, Javanese Majapahit, Brunei, Melaka empires, although de-facto had established their own independent system of rule. Trading links with Sumatra, Borneo, Thailand, Java, China, India, Arabia, Japan and the Ryukyu Kingdom flourished during this era. A thalassocracy had thus emerged based on international trade.

In the earliest times, the items which were prized by the peoples included jars, which were a symbol of wealth throughout South Asia, and later metal, salt and tobacco. In exchange, the peoples would trade feathers, rhino horn, hornbill beaks, beeswax, birds nests, resin, rattan.²

In the period between the 7th century to the beginning of the 1400s, numerous prosperous centers of trade had emerged, including the Kingdom of Namayan which flourished alongside Manila Bay,^[3][4][5], Cebu, Iloilo,^[6] Butuan, the Kingdom of Sanfotsi situated in Pangasinan, the Kingdoms of Zabag and Wak-Wak situated in Pampanga^[7] and Aparri (which specialized in trade with Japan and the Kingdom of Ryukyu in Okinawa).

The Baybayin

[edit] The emergence of Baybayin script (1200 onwards)

The script used in writing down the LCI was an ancient Indonesian script called Kavi. But by at least the 1200s or 1300s, an indigenous script known in Tagalog as Baybayin was in regular use. The term baybayin literally means syllables, and the writing system itself is a member of the Brahmic family (and an offshoot of the Vatteluttu alphabet).^[8] One example of the use of Baybayin from that time period was found on an earthenware burial jar found in Batangas.

Baybayin continued to be used during the Spanish colonization of the Philippines up until the late 19th Century. By that time, it had also come to be known as the alibata. Closely related scripts still in use among indigenous peoples today include Hanunóo, Buhid, and Tagbanwa.

[edit] Chinese Trade (982 AD onwards)

The earliest date suggested for direct Chinese contact with the Philippines was 982 AD. At the time, merchants from "Ma-i" (now in Mindoro) brought their wares to Guangzhou. This was noted by the Sung Shih (History of the Sung) by Ma Tuan-lin who compiled it with other historical records in the Wen-hsien T’ung-K’ao at the time around the transition between the Sung and Yuan dynasties.^[9]

However, actual trade between China and the proto-Philippine states probably started much earlier.^[10]

[edit] The growth of Islamic Sultanates (1380 onwards)

In 1380, Makhdum Karim, the first Islamic missionary to the Philippines brought Islam to the Archipelago. Subsequent visits of Arab, Malay and Javanese missionaries helped strengthen the Islamic faith of the Filipinos, most of whom (except for those in the south) would later become Christian under the Spanish colonization. The Sultanate of Sulu, the largest Islamic Kingdom of South East Asia and the Malay Archipelago, encompassed parts of Malaysia and the Philippines. The royal house of the Sultanate claim descent from the Prophet Muhammad.

Around 1405, the year that the war over succession ended in the Majapahit Empire, Sufi traders introduced Islam into the Hindu-Malayan empires and for about the next century the southern half of Luzon and the islands south of it were subject to the various Muslim sultanates of Borneo. During this period, the Japanese established a trading post at Aparri and maintained a loose sway over northern Luzon.

[edit] Attack by Sultan Kingdom of Brunei (1500 A.D.)

Around the year 1500 AD, the Kingdom of Brunei under Sultan Bolkiah attacked the kingdom of Tondo and established a city with the Malay name of Selurong (later to become the city of Maynila)^[11][12] on the opposite bank of Pasig River. The traditional Rajahs of Tondo, the Lakandula, retained their titles and property but the real political power came to reside in the House of Soliman, the Rajahs of Manila.^[13]

[edit] The Spanish Conquista (1521-1565)

Filipino historians note an overlap in the history of pre-colonial Philippines and the Spanish colonial period, noting that while Magellan's arrival in 1521 marked the first arrival of European colonizers to this country, it was not until the arrival of Miguel Lopez de Legaspi in 1565 that the Europeans had any marked impact on the lifestyle of the residents of the Philippine Archipelago.

National Historical Institute and National Commission for Culture and the Arts chair Ambeth Ocampo notes:

Contrary to popular belief, the so-called “Spanish period” in Philippine history does not begin with Magellan’s arrival in Cebu and his well-deserved death in the Battle of Mactan in 1521. Magellan may have planted a cross and left the Santo Niño with the wife of Humabon, but that is not a real “conquista” [conquest]. The Spanish dominion over the islands to be known as “Filipinas” began only in 1565, with the arrival of Legaspi. From Cebu, Legaspi moved to other populated and, we presume, important native settlements like Panay and later Maynila (not Maynilad as propagated by the ignorant).^[14]

[edit] Primary Sources for Early Philippine History

Primary sources for this period in Philippine history are sparse, which explains why so little is known. The LCI is both the earliest local source on this era and the earliest primary source, with the Calatagan jar being more or less contemporary, although the translation of the text on the jar is in some question. Early contacts with China, and by Muslim traders produced the next set of primary sources. Genealogical records by Muslim Filipinos who trace their family roots to this era constitute the next set of sources. Another short primary source concerns the attack by Brunei's king Bolkiah on Manila bay in 1500. Finally, and perhaps with the most detail, Spanish chroniclers in the 1600s collected accounts and histories of that time, putting into writing the remembered history of the later part of this era, and noting the then-extant cultural patterns which at that time had not yet been swept away by the coming tide of hispanization.^[11]

[edit] References