Major events in Jesus' life from the Gospels

Nativity of Jesus Baptism Temptation Ministry Commissioning Apostles and Disciples Sermon on the Mount Miracles Rejection Transfiguration Giving the Evangelical councils Entering Jerusalem Cursing the Fig Tree The Temple Incident Giving the Great Commandment Second Coming Prophecy Promising a Paraclete Anointing Last Supper The Passion: Arrest Sanhedrin Trial Before Pilate Flagellation Crown of Thorns Via Dolorosa Crucifixion Entombment Empty tomb Resurrection appearances Giving the Great Commission Ascension This box: view • talk • edit

The Great Commission, in Christian tradition, is the instruction of the resurrected Jesus Christ to his disciples, that they spread his teachings to all the nations of the world. It has become a tenet in Christian theology emphasizing mission work, evangelism, and baptism. It has been a primary basis for Christian missionary activity. Some Christian denominations believe that the Great Commission and other prophecy was fulfilled in the apostolic age (see Preterism).

The most famous version of the Great Commission is in Matthew 28:16-20, where Jesus calls on his followers to baptize all nations in the name of the Father, Son, and Holy Spirit. Matthew also records an earlier lesser commission (10:5-42), directed only to the children of Israel, undertaken during Jesus' mortal life. In Luke, Jesus says that all people will be called to repentance and tells his disciples to wait in Jerusalem until they become invested with power (see Pentecost). Luke also has Jesus dispatching disciples during his ministry, sending them to all the nations and giving them power over demons. In John, Jesus bestows the holy spirit on the disciples. The Great Commission in the traditional ending of Mark is thought to be a second-century summary based on Matthew and Luke.

Some scholars of the historical Jesus generally discount the Great Commission as reflecting not Jesus' words but rather the Christian community in which each gospel was written, for example see Jesus Seminar#Sayings of Jesus. Some scholars, such as John Dominic Crossan, assert that Jesus did commission apostles during his lifetime, as reported in the Gospels. Other scholars, however, see even these lesser commissions to represent Christian invention rather than history.

Contents 1 New Testament accounts 2 Interpretations 3 See also 4 Notes 5 External links

[edit] New Testament accounts

Some version of the great commission appears in the Gospels of Matthew, Mark, Luke, John, and in the Book of Acts, which is the second part of Luke-Acts. Details vary from book to book. In Matthew, Jesus directs the disciples to baptize people of all nations in the name of the Father, Son, and Holy Spirit, similar to the Trinitarian formula of God the Father, God the Son, and God the Holy Spirit. In Luke, Jesus tells the disciples to preach repentance and forgiveness, and promises that they will have divine power. In John, Jesus says the disciples will have the Holy Spirit and the authority to forgive sins and to withhold forgiveness.^[1] In Acts, Jesus promises the disciples that the Holy Spirit will inspire them. The great commission found in Mark is apparently part of a summary appended to the gospel in the second century (Mark 16:9-20). Critics say that in Mark, Jesus never speaks with his disciples after his resurrection, since some modern scholars say that the original Gospel of Mark ends at verse Mark 16:8 with the women leaving the tomb.^[2] See also Mark 16.

Mostly, Matthew and Luke follow Mark and are similar to each other. The infancy narratives and resurrection appearances, however, vary between Matthew and Luke, presumably because they did not have Mark to rely on for either element.

The most familiar version of the Great Commission is depicted in Matthew 28:16-20:

(16) Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. (17) And when they saw him, they worshiped him: but some doubted. (18) And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth. (19) Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (20) Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Other versions of the Great Commission are found in Mark 16:14-18, Luke 24:44-49, Acts 1:4-8, and John 20:19-23. All these passages are composed as words of Christ spoken after his resurrection.

[edit] Interpretations

The commission from Jesus has been interpreted by evangelical Christians as meaning that his followers have the duty to go, teach, and baptize. Although the command was initially given directly only to Christ's Eleven Apostles, evangelical Christian theology has typically interpreted the commission as a directive to all Christians of every time and place, particularly because it seems to be a restatement or moving forward of the last part of God's covenant with Abraham in Genesis 12:3.

Commentators often contrast the Great Commission with the earlier Limited Commission of Matthew 10:5-42, in which they were to restrict their mission to their fellow Jews, to whom Jesus referred to as "the lost sheep of the house of Israel" (Matthew 15:24).

Textual critics note that the portion of Mark 16 which records the commission is not found in two of the oldest Greek manuscripts of the New Testament, the Codex Vaticanus Graecus 1209 and the Codex Sinaiticus.

Some (see also Preterism) believe that the Great Commission was already fulfilled based on the statements "And they went out and preached everywhere," (Mark 16:20), "the gospel that you have heard, which was proclaimed in all creation under heaven," (Colossians 1:23), and "Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations," (Romans 16:25-26).^{[citation needed]}

The Jesus Seminar generally portrays the statement as a later editorial addition to the text.

The Jewish Encyclopedia: Gentiles: Gentiles May Not Be Taught the Torah states:

“

R. Emden (), in a remarkable apology for Christianity contained in his appendix to "Seder 'Olam" (pp. 32b-34b, Hamburg, 1752), gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the seven moral laws of Noah and to let the Jews follow the Mosaic law — which explains the apparent contradictions in the New Testament regarding the laws of Moses and the Sabbath.

”

[edit] See also

• Seventy Disciples
• Didache
• Physician, heal thyself

[edit] Notes

[edit] External links

• Operation 513 An organization dedicated to fulfilling the Great Commission.
• Jews for Judaism - international organization designed to counter Christian missionaries trying to convert Jews ([1],[2]).