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Sant Jñāneshwar / Sant Dnyāneshwar (1275-1296) (ज्ञानेश्वर in Marathi), also known as Jñanadeva - ज्ञानदेव, was a 13th century Maharashtran saint, poet, philosopher and yogi of the Nath tradition whose works Bhavartha deepika teeka (a commentary on Bhagavad Gita, popularly known as "Dnyaneshwari"), and Amrutanubhav are considered to be milestones in Marathi literature.
[edit] Traditional historyAccording to Nath tradition Dnyaneshwar was the second of the four children of Vitthal Govind Kulkarni and Rukmini, a pious couple from Apegaon near Paithan on the banks of the river Godavari. Vitthal had studied Vedas and set out on pilgrimages at a young age. In Alandi, about 30 km from Pune, [Sidhopant], a local Yejurvedi brahmin, was very much impressed with him and Vitthal married his daughter Rukmini. After some time, getting permission from a Rukmini, Vitthal went to Kashi(Varanasi in Uttar Pradesh, India), where he met Ramananda Swami and requested to be initiated into sannyas, lying about his marriage. But Ramananda Swami later went to Alandi and, convinced that his student Vitthal was the husband of Rukmini, he returned to Kashi and ordered Vitthal to return home to his family. The couple was excommunicated from the brahmin caste as Vitthal had broken with sannyas, the last of the four ashrams. Four children were born to them; Nivrutti in 1273, Dnyandev (Dnyaneshwar) in 1275, Sopan in 1277 and daughter Mukta in 1279. According to some scholars their birth years are 1268, 1271, 1274, 1277 respectively. It is believed that later Vitthal and Rukmini ended their lives by jumping into the waters at Prayag where the river Ganga meets Yamuna hoping that their children would be accepted into the society after their death. The couple set out on a pilgrimage with their children to Tryambakeshwar, near Nashik, where their elder son Nivrutti (at the age of 10) was initiated in to the Nath tradition by Gahininath. The paternal great grandfather of Dnyaneshwar had been initiated into the Nath cult by Goraksha Nath (Gorakh Nath). The orphaned children grew up begging. They approached the brahmin community of Paithan to accept them but the brahmins refused. According to the disputed "Shuddhi Patra" the children were purified by the brahmins on condition of observing celibacy. Their argument with the brahmins earned the children fame and respect due to their righteousness, virtue, intelligence, knowledge and politeness. Dnyaneshwar became the student of Nivrutti along with his younger siblings Sopan and Mukta at the age of 8. He learnt and mastered the philosophy and various techniques of kundalini yoga. [edit] WritingsThe children moved to Nevase, a village in Ahmed Nagar district, where Dnyaneshwar began his literary work when Nivrutti instructed him to write a commentary on Bhagavad Gita. The Dnyaneshwari or Bhavartha deepika Teeka was written down by Sacchidananandbaba from discourses by Dnyaneshwar. By the time the commentary was complete Dnyaneshwar was only 15 years old. Namdev and others may have heard these discourses. Considered one of the masterpieces of Marathi literature, the Dnyaneshwari's 18 chapters are composed in a metre called "ovi". Dnyaneshwar liberated the "divine knowledge" locked in the Sanskrit language to bring that knowledge into "prakrit" (Marathi) and make it available to everyone. He was confident that he would write in marathi in as good or better manner than Sanskrit. Amrutanubhav, written some time after, is difficult and finds fewer readers. Containing 10 chapters and 806 ovi, the basis of this book is non dualism (advaita siddhanta). The seventh and biggest chapter (295 ovi) is the most important. Apart from Dnyaneshwari and Amrutanubhav works like Changdev Paasashti (a collection of 65 ovi addressed to an allegedly 1400 years old yogi named Changdev Maharaj), Haripath and around 1000 "abhanga" (authorship of many is disputed due to differences in writing style) are attributed to Dnyaneshwar. [edit] Siblings
[edit] Varkari Movement Dnyaneshwar was probably introduced into the Vaishnava Sampradaya (or Vitthala Sampradaya) of Pandharpur (founder of the Varkari movement), influenced by the piety of contemporary members of the movement such as Namdev, Gora Kumbhar, Savta Mali, Janabai, Narhari Sonar, Chokha Mahar and Sena Nhavi, after his writing of Dnyaneshwari since there is no mention of it in that work. The Varkaris soon considered him their teacher and spiritual leader, who initiated his contemporaries associated with the dvaita (dualism) school of the bhakti movement into advaita (non-dualism). He strongly advocated jnana yukta bhakti (devotion guided by knowledge) and believed that one can not be liberated unless one attains the true and divine knowledge of brahma. Dnyaneshwar made a pilgrimage to northern India with Namdev and other saints: after this pilgrimage he expressed his desire to enter into sanjeevan samadhi. Dnyaneshwar entered into "Sanjeevan Samadhi", a yogic path to salvation at the age of 21 in Alandi, Maharashtra. [edit] MiraclesStories recounted in many holy books of the Bhagawata Sampradaya sect about Dnyaneshwar’s life are full of miracles; the baking of bread (mānde, or roti in Hindi) on his heated back, his making a wall move and a bull recite Vedic hymns. Yoga texts assert that such abilities can be acquired by yoga practice.[1] [edit] Bibliography
[edit] External links
[edit] References
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