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Darius I of Persia (550–486 BCE), also known as Darius the Great, was the third Zoroastrian king of kings of the Achaemenid Empire. Darius held the empire at its peak, then including Egypt, and parts of Greece. The decay and downfall of the empire commenced with his death and the coronation of his son, Xerxes I.[1] Darius ascended the throne by assassinating the alleged usurper Bardiya with the assistance of six other Persian noble families; Darius was crowned the following morning. The new emperor met with rebellions throughout his kingdom, and quelled them each time. A major event in Darius' life was his expedition to punish Athens and Eretria and subjugate Greece (an attempt which failed). Darius expanded his empire by conquering Thrace and Macedon, and invading the Saka, Iranian tribes who had invaded Medes and even killed Cyrus the Great. [2] Darius organized the empire, by dividing it into provinces and placing governors to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. Darius also worked on construction projects throughout the empire, focusing on Susa, Babylon, and Egypt. Darius created a codification of laws for Egypt. He also carved the cliff-face Behistun Inscription, an autobiography of great modern linguistic significance.
[edit] Primary sources[edit] PersianSee also: Behistun Inscription Darius left a tri-lingual monumental relief on Mount Behistun which was written in Elamite, Old Persian and Babylonian between in a period of time between his coronation and his death. The inscription first gives a brief autobiography of Darius with his ancestry and lineage. Followed by this is a sequence of events that occurred after the death of Cyrus the Great. Darius mentions several times that he is the rightful emperor by the grace of Ahura Mazda, the Zoroastrian God. [3] As well, further texts and monuments from Persepolis have been found, including a fragmentary Old Persian inscription from Gherla, Rumania (Harmatta), and a letter from Darius to Gadates, preserved in a Greek text of the Roman period. [3] [edit] Herodutus
[edit] Hebrew BibleIn the Book of Ezra (chapter 6, verse 1) describes the adoption and precise instructions to rebuild the Temple in Jerusalem. Its completion and inauguration of the sixth year of Darius (March 515 BC) in the Book of Ezra (chapter 6, verse 15), so the 70-year prophecy of Jeremiah is fulfilled. Between Cyrus and Darius, a fictional exchange of letters with King Ahasuerus and Artaxerxes is described (Chapter 4, Verse 7), the grandson of Darius I, in whose reign Ezra and Nehemiah came to Jerusalem. The generous funding of the temple gave Darius and his successors, the support of the Jewish priesthood. [4] The mention of Darius in the Book of Daniel (chapter 5, verse 31) states that Darius began ruling when he was 59 years old, and that he had appointed 120 satraps to govern over their provinces or districts. [5] [edit] Life[edit] Early lifeDarius was born the eldest son to Hystaspes and Rhodogune in 550 BCE. Hystaspes was a leading figure of Fārs (Persis in Greek), the homeland of the Persians. Darius' own inscription relates that Hystaspes was satrap of Bactria in 522 BCE, while according to Herodotus, Hystaspes was satrap of Fārs[6] (perhaps at a different time, or possibly simply an error). Also according to Herodotus (III.139), Darius, prior to seizing power and "of no consequence at the time", had served as a spearman (doryphoros) in the Egyptian campaign (528–525 BCE) of Cambyses II, then the Persian emperor.[6] [edit] Accession to the Persian throneThe rise of Darius to the throne contains two different sides to the story, one evidently authored by Darius in the Behistun Inscription, and another in the accounts of Greek historians such as Herodotus.[7] [edit] Darius' versionThe account of Darius himself at Behistun states that Cambyses II killed his own brother Bardiya, but that this murder was not known among the Persian people. A would-be usurper named Gaumata came and lied to the people, stating he was Bardiya.[8] The Persians had grown rebellious against Cambyses' rule, and on 11 March 522 BCE, a revolt against Cambyses broke out, in his absence. On 1 July, the Persian people chose to be under the leadership of Gaumata, as "Bardiya". No member of the Achamenid family would rise against Gaumata for the safety of their own life. Darius, who had served Cambyses as his lance-bearer until the deposed ruler's death, prayed for aid, and in September 522 BCE, he along with Otanes, Gobryas, Hydarnes, Megabyxus and Aspathines killed Gaumata in the fortress of Sikayauvati. Darius was proclaimed emperor.[8] [edit] Greek historiansAccording to the accounts of Greek historians, Cambyses II had left Patizeithes in charge of the kingdom when he headed for Egypt. He laster sent Prexaspes to murder Bardiya. After the killing, Patizeithes put his brother Gaumata, a Magian who resembled Bardiya, on the throne and declared him the emperor. Otanes discovered that Gaumata was an impostor, and along with six other Persian nobles including Darius, created a plan to oust the pseudo-Bardiya. After killing the impostor along with his brother Patizeithes and other Magians, Darius was crowned emperor the following morning.[3] [edit] Revisionist viewsMarc Van De Mieroop considers that the indivdual who ruled as Bardiya was not a impostor but the real son of Cyrus. He also suspects that Darius may have killed Cambyses on the way back from Egypt. [9] [edit] Campaigns[edit] Babylonian revoltAfter the assassination of Bardiya, widespread revolts had occurred throughout the Empire, primarily on the eastern side. Darius was ready to assert his position as emperor even by violence, and thus took his armies throughout the empire, suppressing the revolts, one by one. The Babylonian revolt was led by Nebuchadnezzar III had occurred while Otanes and a large amount of the army was absent, and was considered by Darius, that the Babylonians had taken advantage of him. An angered Darius gathered up the remaining forces of the army and headed towards Babylon. At Babylon, the public had closed the gates and set up a series of defenses against the emperor. [10] There, Darius encountered mockery and taunting from the rebels. The famous saying from this battle derives from a Babylonian who had said "Oh yes, you will capture our city, when mules shall have foals." For one a half years, Darius had become frustrated at the inability of his armies to capture Babylon. He had tried many tricks and strategies, and at one point had even tried the method that Cyrus the Great had used when he had initially captured Babylon. The situation changed in the favor of Darius, when one of the mules of Zopyrus foaled. At the time, it was believed to be a great miracle, and that it was an act of God. A plan was made for a pretend deserter of high ranking to enter the Babylonian camp, and gain the trust of the Babylonians. Afterward, the Persians would quickly surround and take over the city with the pretend Babylonian general who helped Darius conquer Babylon. [11] During the revolts when Darius ascended to the throne, Scythian nomads taking advantage of the disorder invaded south into Persia. After Darius defeated the rebels in Elam, Assyria and Babylonia he moved against the invaders in eastern Iran. Darius pursuing the invaders soon come to a marsh however he did not find any known enemies but an enigmatic Scythian tribe distinguishable by their large pointed hats [12]. Even though Darius's campaign against the Scythians would end largely in failure he would soon attain larger successes with his escapades in to Europe[13] [edit] Persian invasion of GreeceMain article: First Persian invasion of Greece  Darius's European expedition was a major event in his reign. Starting with the Scythians, Darius conquered Scythia, Thrace and many cities of the northern Aegean, while Macedonia submitted voluntarily. The Asiatic Greeks and Greek islands had submitted to Persian rule by 510 BCE. They were being governed by tyrants responsible to Darius.[3] Nonetheless, there were certain Greeks who were pro-Persian such as the Medizing Greeks which were largely grouped at Athens. This improved Greek-Persian relations as Darius opened his court and treasuries to the Greeks that wanted to serve him. These Greeks served as soldiers, artisans, statesmen and mariners for Darius. However, Greek fear of the Persians becoming very strong and the constant interference by the Greeks in Ionia and Lydia were all stepping stones in the conflict that was yet to come between Persia and Greece.[3] When Aristagoras organized the Ionian revolt, Eretria and Athens supported him by sending ships to Ionia and burning Sardis. Persian military and naval operations to quell the revolt ended in the Persian reoccupation of Ionian and Greek islands. However, anti-Persian parties gained more power in Athens, and pro-Persian aristocrats were exiled from Athens and Sparta. Darius responded by sending a group of troops led by his son-in-law across the Hellespont. However, the battle was lost due to a violent storm and harassment by Thracians.[3] Determined to punish Athens, Darius send a second army consisting of 20,000 men under Datis who captured Eretria and moved onwards to Marathon. In 490, at the Battle of Marathon, the Persians were defeated by a heavily armed Athenian army with 9,000 men who were supported by 600 Plataeans and 10,000 lightly armed soldiers led by Miltiades. The defeat at Marathon marked the end of the First Persian invasion of Greece.[3] [edit] Death Darius planned to launch another expedition in person after Datis' defeat at the Battle of Marathon. However, a revolt in Egypt and his own failing health prevented Darius from pursuing this option. He died in October 486 BCE, and was embalmed and entombed in the rock-cut sepulcher which had been prepared for him a few years earlier alongside those of the other Achamenian emperors at Naqš-e Rostam. Xerxes, the oldest son of Darius and Atossa was the successor of Darius and acceded to the throne as Xerxes I.[3] [edit] Government [edit] OrganizationEarly in his reign, Darius wanted to organize the loosely organized empire with a system of taxation which had been passed down to him from Cyrus and Cambyses. To do this, Darius created twenty provinces called satrapies (or archi) which were each assigned to a satrap (archon) and specified fixed tributes that the satrapies were required to pay. A complete list is preserved in the catalog of Herodotus, beginning from Ionia and listing the other satrapies from west to east excluding Persis which was the land of the Persians and the only province which was a conquered land. Tributes were paid in both silver, which was measured with the Babylonian talent as well as in gold which were measured in the Euboic talent. The tributes from each satrap that were paid in silver were measured with the Babylonian talent, and those paid in gold were measured with the Euboic talent. The total tribute from the satraps came to a number less than 15,000 silver talents.[3] The majority of the satraps were of Persian origin and were members of the royal house or the six great noble families. These satraps were personally picked by Darius to monitor these provinces, which were divided into sub-provinces with their own governors which were chosen either by the royal court or by the satrap. The assessment of the tribute was accomplished by Darius sending a commission of men to evaluate the expenses and revenues of each satrap. To ensure that one person did not gain too much power, each satrap had a secretary who observed the affairs of the state and communicated with Darius, a treasurer who safeguarded provincial revenues, and a garrison commander who was responsible for the troops. As well, royal inspectors who were the "eyes and ears" of Darius completed further checks over each satrap.[3] There were headquarters of imperial administration at Persepolis, Susa, and Babylon while Bactria, Ecbatana, Sardis, Dascyclium and Memphis also had branches of imperial administration. Darius chose Aramaic as a common language, which soon spread throughout the empire. However, Darius gathered a group of scholars to create a separate language system only used for Persis and the Persians, which was called Aryan script which was only used during official inscriptions.[3] [edit] EconomyBefore 500 BCE, Darius had introduced a new monetary system which was based on silver coins with a weight averaging to be around 8g and gold coins averaging to be 5.40 g. The gold coin was called dārayaka and was probably named after Darius.[14] In order to improve trade, Darius built canals, underground waterways, and a powerful navy. He further improved the network of roads and way stations throughout the empire, so that there was a system of travel authorization by King, satrap, or other high official, which entitled the traveler to draw provisions at daily stopping places.[14] [edit] ReligionDarius was an adherent of Zoroastrianism, and believed that Ahura Mazda had appointed him to rule the Persian Empire. At inscriptions, such as the Behistun Inscription, he mentions that he believes he is chosen by Ahura Mazda to be the emperor. Darius had dualistic convictions and believed that each rebellion in his kingdom was the work of Drug the enemy of Asha. Darius believed that because he lived righteously by Asha, Ahura Mazda supported him. [15] In many cuneiform inscriptions denoting his achievements he presents himself a devout believer perhaps even convinced that he had a divine right to rule over the world. [16] In the lands that were conquered by the Persian Empire, Darius followed the same Achaemenid tolerance that Cyrus had shown, and later Achaemenid emperors would show. He supported faiths and religions that were "alien" as long as the adherents were submissive and peaceable, sometimes giving them grants from his treasury for their purposes. [17] He had funded the restoration of the Jewish temple which had originally been decreed by Cyrus the Great, presented favour towards Greek cults which can be seen in his letter to Gadatas, and supported Elamite priests. He had also observed Egyptian religious rites related to kingship and had built the temple for the Egyptian God, Amun.[3] [edit] ConstructionDuring Darius's Greek expedition, he had taken on building programs in Susa, Egypt and Persepolis. He had linked the Red Sea to the river Nile by building a canal which ran from modern Zaqāzīq to modern Suez. To open this canal, he traveled to Egypt in 497, where the inauguration was done among great fanfare and celebration. Darius also built a canal to connect the Red Sea and Mediterranean. [3][18] On this visit to Egypt, he even erected monuments and executed Aryandes on the accounts of treason. When Darius returned back to Persis, he found that the codification of Egyptian law had been finished.[3] As well, Darius sponsored large construction projects in Susa, Babylon, Egypt, and Persepolis. The monuments that Darius build often had inscriptions which were in the official languages of the Persian Empire which were Old Persian, Elamite, Babylonian and Egyptian hieroglyphs. To construct these monuments, Darius had hired a large number of workers and artisans of diverse nationalities. Several of these workers were even deportees who had been employed just for these projects. These deportees enhanced the economy and even improved international relations with neighboring countries that these deportees arrived from.[3] During the period of Darius's death, construction projects were still underway. Xerxes completed these works and in some cases expanded his father's projects, and erected new buildings of his own.[19]
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