add site
services
publishers
database
health videos
toolbar
stats
live show
health store
more stuff
JOIN/LOGIN
| advertise add site services publishers database health videos
| | about toolbar stats live show health store more stuff JOIN/LOGIN |
For "religious police" in general, see Mutaween. Multiple Islamic nations have had a Committee for the Propagation of Virtue and the Prevention of Vice.
The Committee for the Promotion of Virtue and the Prevention of Vice (abbreviated CPVPV; هيئه الأمر بالمعروف و النهي عن المنكر in Arabic and formerly called the Committee for the Propagation of Virtue and the Elimination of Sin or CAVES) is the English name of the Saudi Arabian government bureaucracy employing "religious police" or mutaween (مطوعين romanized in English) to enforce Sharia Law within that Islamic nation. (See Mutaween for a list of variant spellings and an extended description of Islamic religious police.) Its approximately 3,500 members, and many more volunteers, patrol the streets enforcing dress codes, strict separation of men and women, salah prayer by Muslims during prayer times, and other behavior it believes to be commanded by Islam.
[edit] EnforcementThe religious police in Saudi Arabia are employed in direct order of command from King Abdullah. They are tasked with enforcing Sharia as defined in Saudi Arabia. In addition to having the power to arrest anyone engaged in inappropriate contact between the sexes, fornication, or proselytizing of non-Muslim religions, they can also enforce Islamic dress-codes and store closures during the prayer time, and prohibit the consumption or sale of alcoholic beverages. In addition to this, they actively prevent the religious practices of other religions within Saudi Arabia.[1][2] Saudi mutaween are often accompanied by the regular police, but also patrol without police escort. They recently launched a website on which un-Islamic behavior can be reported.[3][4] Among the Western practices suppressed by the Mutaween is the celebration of Valentine's Day. Condemning the festivities as a "pagan feast", Mutaween inspect hotels, restaurants, coffeehouses, and gift shops on February 14 to prevent Muslim couples from giving each other Valentines or other presents. The sale of red roses, red stuffed animals, red greeting cards and other red gift items is banned, according to store owners. These items are confiscated, and those selling them subject to prosecution.[5][6] More recently, the police have issued a decree banning the sale of dogs and cats, also seen as a sign of Western influence. The decree which applies to the Red Sea port city of Jiddah and the holy city of Mecca bans the sale of cats and dogs because "some youths have been buying them and parading them in public," according to a memo from the Municipal Affairs Ministry to Jiddah’s city government.[7] [edit] Controversy Seal of the Committee In August 2008, a young Saudi woman who had converted to Christianity reportedly was burnt to death after having her tongue cut out by her father, a member of the Committee, according to AMSAmed website.[8] In May 2007, a man alleged to have alcohol in his home was reported by Arab News to have been arrested and beaten to death by CPVPV members in the Al-Oraija district of Riyadh. "The father of the deceased said that commission members continued to beat his handcuffed son, even though he was already covered in blood, until he died" at the Oraija CPVPV center in Riyadh.[9] Mutaween suppression of religious activity by non-Muslims in Saudi Arabia is also controversial. Asia News alleges that "at least one million" Roman Catholics in the kingdom are being "denied pastoral care ... none of them can participate in mass while they are in Saudi Arabia .... Catechism for their children – nearly 100,000 – is banned." It reports the arrest of a Catholic priest for saying mass. On 5 April 2006 a Catholic priest, "Fr.George [Joshua] had just celebrated mass in a private house when seven religious policemen (muttawa) broke into the house together with two ordinary policemen. The police arrested the priest and another person."[10] Further information: March 11, 2002 Mecca girl's schools fire One of the most widely criticized examples of mutaween enforcement of Sharia law came in March 2002, when 14 young girls died of burns or smoke asphyxiation by an accidental fire that engulfed their public school in Mecca. According to the statements of parents, firemen, and the regular police forces present at the scene, the religious police forcibly prevented girls from escaping the burning school by locking the doors of the school from the outside, and barring firemen from entering the school to save the girls, beating some of the girls and civil defense personnel in the process. Mutaween would not allow the girls to escape or to be saved because they were 'not properly covered', and the mutaween did not want physical contact to take place between the girls and the civil defense forces for fear of sexual enticement.[11] The CPVPV denied the charges of beating or locking the gates, but the incident and the accounts of witnesses were reported in Saudi newspapers such as the Saudi Gazette and Al-Iqtisaddiyya. The result was a very rare public criticism of the group.[12] Other accusations leveled at the CPVPV include that some of its members have been involved in political subversion, and/or are ex-convicts/prisoners who achieved Hafiz (i.e. memorized the Quran) to reduce their prison sentences. Author Lawrence Wright has written of a conflict between the Mutaween and at least one allied imam and Turki bin Faisal Al Saud, the head of the Department of General Intelligence (Al Mukhabarat Al A'amah) between 1977 and 2001. After an imam denounced a female charitable organizations run by some of Turki's sisters and accused them of being "whores" during a Friday sermon, Turki demanded and received an apology. He then "secretly began monitoring members of the muttawa. He learned that many of them were ex-convicts whose only job qualification was that they had memorized the Quran in order to reduce their sentences." But Turki believed they had become "so powerful" they "threatened to overthrow the government."[13] The Saudi blogger The Religious Policeman is a frequent critic of the group and its activities. [edit] ReformIn May 2006 it was announced that the committee would no longer be allowed to interrogate those it arrests for behavior deemed un-Islamic. Prior to this, commission members enjoyed almost total power to arrest, detain, and interrogate those suspected of violating the Sharia.[14]. In June 2007 the Saudi Mutaween announced "the creation of a 'department of rules and regulations' to ensure the activities of commission members comply with the law, after coming under heavy pressure for the death of two people in its custody in less than two weeks".[15] The governmental National Society for Human Rights criticised the behaviour of the religious police in May 2007 in its first report since its establishment in March 2004. In May 2006 the Interior Ministry issued a decree stating that "the role of the commission will end after it arrests the culprit or culprits and hands them over to police, who will then decide whether to refer them to the public prosecutor." Time magazine ran a report about the Mutaween in August 2007. It noted that "a campaign using text messages sent to mobile phones is calling on a million Saudis to declare that '2007 is the year of liberation.'" Despite statements of reform, the Mutaween turned down Time's request for interviews.[16] [edit] Other similar groupsOutside Saudi Arabia, the Taliban regime, or Islamic Emirate of Afghanistan, also had a "Ministry of the Propagation of Virtue and the Prevention of Vice" with a very similar religious policing function. The Taliban are thought to have borrowed the Saudi policing policy not only because they also had a strict Sharia law policy, but because of alleged financial and diplomatic support from Saudi Arabia.[17] [edit] See also[edit] References
[edit] External links |
| ↑ top of page ↑ | about thumbshots |
