Carolyn Abbate is among the world’s foremost musicologists.^[1] Most of her research has focused on the operatic repertory of the long 19th century, offering creative and innovative approaches to understanding these works critically and historically. Some of her more recent work has addressed topics such as film studies and performance studies more generally.^[2]

[edit] Life and Career

Carolyn Abbate was born in New York, NY on November 20, 1955. She completed her BA at Yale University in 1977. Whilst still an undergraduate at Yale, she reconstructed the score of Claude Debussy’s La chute de la maison Usher (opera) (The Fall of the House of Usher)-- a work long regarded as unsalvageably incomplete. She continued her studies in Munich and Princeton, completing her PhD at Princeton University under Paul Brainard in 1984.^[3] She took a position in the Music Department at Princeton that year, and was named a professor in 1991. She was awarded the Dent Medal of the Royal Musical Association in 1993,^[4], and received a Guggenheim Fellowship in 1994.^[5] In 2005, she accepted an appointment at Harvard University. Since the Fall of 2008, she has taught in the Music Department at the University of Pennsylvania as the Christopher H. Browne Distinguished Professor of Music.^[6] She has also held appointments at the University of California, Berkeley and the Freie Universität in Berlin.

[edit] Musicological Work

Abbate's dissertation, entitled The "Parisian" Tannhäuser, addressed historical and aesthetic issues related to the Parisian premiere of Richard Wagner's opera in 1861. A significant excerpt from this work was published in the Journal of the American Musicological Society in 1983. In 1990, she published a translation of Jean-Jacques Nattiez's Musicologie générale et sémiologie under the title Music and Discourse: Toward a Semiology of Music.

Her first monograph, Unsung Voices: Opera and Musical Narrative in the Nineteenth Century, was published by Princeton University Press in 1991 and has since proved one of the most provocative and influential recent musicological studies. In this book, Abbate explores the metaphor of musical "narrative" in six extended case studies. She describes her work as follows:

[I]n effect I endow certain isolated musical moments with faces, and so with tongues and a special sonorous presence. I construct voices out of musical discourse. The questions that concerned me are: How does this constructed "they" seem to speak? Why do we hear them? What is their force? Precisely which musical gestures can be read as betraying their presence? All six of the succeeding chapters attempt to recover these voices, which -- hence onse sense of my title--have to me been overlooked, unsung. Sensitivity to this constructed presence means possessing that "second hearing" (an aural form of "second sight"), which reanimates, I hope, a sense for what is uncanny in music.^[7]

The six chapters that follow explore examples ranging from Paul Dukas's Sorcerer's Apprentice to Mozart's Marriage of Figaro and Wagner's Ring, seeking out examples of narrative moments in music and developing critical apparatus based on an awareness of different registers of musical listening. For example, she pursues the question of operatic "deafness": asking whether and when we can claim that operatic characters hear the same music that we do, and what the consequences of such an awareness might be.

Her second monograph, In Search of Opera, reflects a close engagement with the aesthetic philosophy of Vladimir Jankélévitch, resulting in an exploration of the intersections of the ineffable and the performative aspects of opera. As in Unsung Voices, Abbate proceeds through a series of case studies, this time exploring works ranging from Mozart's Magic Flute to Wagner's Parsifal and Debussy's Pelleas et Melisande. Abbate's engagement with Jankélévitch also yielded a translation of his La musique et l'ineffable in 2003, as well as a provocative article in Critical Inquiry entitled "Music--Drastic or Gnostic?"^[8] The latter offers a reappraisal of the value of hermeneutic musicological scholarship, favoring meditations on music as performance ("drastic") to those on music as encoded meaning ("gnostic").

[edit] Select Publications

- "Tristan in the Composition of Pelleas," 19th Century Music, v (1981–2), 117–40

- "Der junge Wagner malgre lui: die frühen Tannhäuser-Entwurfe und Wagners 'übliche Nummern …'" Wagnerliteratur – Wagnerforschung: Munich 1983, 59–68

- "The Parisian Vénus and the Paris Tannhäuser," Journal of the American Musicological Society, xxxvi (1983), 73–123

- ed., with R. Parker: Analyzing Opera: Verdi and Wagner: Ithaca, NY, 1984 [incl. "Introduction: On Analyzing Opera," 1–26 [with R. Parker]; "Opera as Symphony: a Wagnerian Myth," 92–124]

- The Parisian Tannhäuser (diss., Princeton U., 1984)

- "Erik's Dream and Tannhäuser's Journey," Reading Opera: Ithaca, NY, 1986, 129–67

- "What the Sorcerer Said," 19th Century Music, xii (1988–9), 221–30

- "Elektra's Voice: Music and Language in Strauss's Opera," Richard Strauss: Elektra, ed. D. Puffett (Cambridge, 1989), 107–27

- "Wagner, 'On Modulation,' and Tristan," Cambridge Opera Journal, i (1989), 33–58

- "Dismembering Mozart," Cambridge Opera Journal, ii (1990), 187–95

- Music and Discourse: Toward a Semiology of Music (Princeton, NJ, 1990) [trans. of J.-J. Nattiez: Musicologie générale et sémiologie (Paris, 1987)]

- Unsung Voices: Opera and Musical Narrative in the Nineteenth Century (Princeton, NJ, 1991, 2/1996)

- "Opera, or The Envoicing of Women," Musicology and Difference: Gender and Sexuality in Music Scholarship, ed. R.A. Solie (Berkeley, 1993), 225–58

- "Mythische Stimmen, sterbliche Körper," Richard Wagner: “Der Ring des Nibelungen”: Ansichten des Mythos, ed. U. Bermbach und D. Borchmeyer (Stuttgart, 1995), 75–86

- In Search of Opera (Princeton, 2001)

- Music and the Ineffable (Princeton, 2003) [trans of. V. Jankélévitch: La musique et l'ineffable (Paris, 1961)]

- "Music--Drastic or Gnostic?" Critical Inquiry, xxx (2004), 505-536

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