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The Dharmasūtra of Baudhāyana like that of Apastamba also forms a part of the larger Kalpasutra. Likewise, it is composed of praśnas which literally means ‘questions’ or books. The structure of this Dharmasūtra is not very clear because it came down in an incomplete manner. Moreover, the text has undergone alterations in the form of additions and explanations over a period of time. The praśnas comprise of the Srautasutra and other ritual treatises, the Sulvasutra which deals with vedic geometry, and the Grhyasutra which deals with domestic rituals.^[1]

Contents 1 Authorship and Dates 2 Commentaries 3 Organization and Contents 4 Notes

[edit] Authorship and Dates

Āpastamba and Baudhāyana come from the Taittiriya branch vedic school dedicated to the study of the Black Yajurveda. Robert Lingat states that Baudhāyana was the first to compose the Kalpasūtra collection of the Taittiriya school followed by Āpastamba.^[2] Kane assigns this Dharmasūtra an approximate date between 500 to 200 BC.^[3]

[edit] Commentaries

There are no commentaries on this Dharmasūtra with the exception of Govindasvāmin. The date of the commentary is uncertain but according to Olivelle it is not very ancient. Also the commentary is inferior in comparison to that of Haradatta on Āpastamba and Gautama.^[3]

[edit] Organization and Contents

This Dharmasūtra is divided into four books. Olivelle states that Book One and the first sixteen chapters of Book Two are the ‘Proto-Baudhayana’^[1] even though this section has undergone alteration. Scholars like Bühler and Kane agree that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on various types of ascetics and acetic practices.^[1]

The first book is primarily devoted to the student and deals in topics related to studentship. It also refers to social classes, the role of the king, marriage, and suspension of Vedic recitation. Book two refers to penances, inheritance, women, householder, orders of life, ancestral offerings. Book three refers to holy householders, forest hermit and penances. Book four primarily refers to the yogic practices and penances along with offenses regarding marriage.^[4]

[edit] Notes