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Awrah or Aurat (Arabic: عورة) is a term used within Islam which denotes the parts of the body, for both men and women, which must be covered with clothing. Exposing the Awrah is unlawful in Islam and is regarded as sin. The exact definition of Awrah varies between different schools of Islamic thought.
[edit] EtymologyEtymologically, the term Awrah derives from the root ‘a-w-r which means "defectiveness", "imperfection", "blemish" or "weakness" – however the most common English translation is "nakedness".[1] [edit] In other languagesIn Persian and Kurdish (Persian: عورت) , the word "Awrat" derived from the Arabic "Awrah", had been used widely to mean "woman". Consulting Mohammad Moin's dictionary of Perisan language, Awrah leads to two significations: (1) nakedness, shame (2) young woman.[2] Other derivatives range in meaning from blind in one eye, false or artificial, among others.[3] Traditionally the word Awrat, alongside with the word Za'ifeh (which derives from Arabic Za'if, meaning weak) has been associated with feminity and women who lived under the protection of a man. In modern day Iran, using the two words (Awrah and Za'ifah) to refer to women is uncommon and is considered sexist language. Instead, the words Zan and Khanum are used. In Urdu, Awrat, is practically the only way to say 'woman'.[4][5] Even the women's rights origanization based in Islamabad is called Aurat Foundation. In Hindi, also, womankind is commonly refered to as "Aurat". [edit] In the Quran Muslims performing the ritual prayer. During the Salat, the Awrah must be covered. The term as it is used in the Quran shows Awrah as neither confined neither to women nor to the body. The Quranic text reveals the use of the term in the following passages: Sura Al-Nur 24:31, Sura Al-Ahzab 33:13. Sura 24:31 refers in part to the underage males sharing the private place of women in whose presence women need not conceal their bodies. The term Awrah is used here in plural form Awrat.
The next passage is about privacy as the Quranic text states:
Another passage in the Quran that uses the term Awrah is in Surah Al-Ahzab which the term is mentioned twice in the same segment. The content is a battle scene in which men joined the Prophet out of Yathrib. It states: "A group of them ask the Prophet for leave saying “Our houses are Awrah, though their houses are not Awrah. Their intent is to flee the battle. "[8] Here the term Awrah means "vulnerable", as stated by the commentators.[9] There is another context that relates the story of creation and Adam and Eve in the Garden. In these two instances, the term Saw’ah is used as an equivalent to Awrah. The text states:
Another word which almost has the same meaning of Awrah, is the word Farj or Furuj.[11] Another quote concerning covering the Awrah is:
[edit] In the HadithFurther mentions of the Awrah can be found in the Hadith (traditions reported from the Prophet Muhammad). A Sahih Hadith states:
and in some other versions:
The author of Majma' Al-Bayan has commented on this Hadith:
[edit] Definition[edit] MenIn Sunni interpretations, the awrah of a man refers to the part of the body between the navel and the knees which should be covered when in public and also during the ritual prayer. According to the Maliki, it is also disliked but not prohibited to show the thighs. In Shia law, it is considered sufficient for a man to cover his genitals. Neither men nor women should uncover their genitals at any time except when in privacy. Men and women should at all times wear garments that are loose and the material is not transparent as to see the skin colour and shape of the other (male or female).[15] [16] [edit] WomenWomen's Awrah is a more complicated issue and it changes according to the situation: A Yemeni woman covering her face with niqab. Some women who wear the niqab, believe that a woman's face is also part of her Awrah
A woman should cover her hair and body while performing the ritual prayer- whether she is praying in presence of her husband or she is praying alone in her chamber, as the basis for covering in prayer is different that the basis for covering in front of people.
Most Muslims hold that entire body of the woman, except her face and hands, is part of her awrah, that is the parts of her body that must be covered during prayer and in public settings.[25][26][27] Salafi Muslims believe that a woman's awrah in front of unrelated men is her entire body including her face and hands.[28] [29][30][31][32][33][34] [edit] Relation with Hijab Two women wearing Burqas.The burqa is the most concealing of all Islamic veils. It covers the entire face and body, leaving just a mesh screen to see through. As exposing the Awrah is sin, men and women should wear clothes that do not reveal their Awrah. The concept of Awrah is, therefore, linked with hijab. In fact, modest dress is considered a means to fulfilling the covering of Awrah but the debate is focused on how much of the male or female body should be covered. Most Muslims, particularly those living in Europe or in South East Asia, wear the headscarf. The type most commonly worn in the West is a square scarf that covers the head and neck but leaves the face clear. Other styles also cover the hair, neck and shoulders completely, but the face and the hands are not covered, as they are not considered Awrah for those Muslims who wear it. Salafi women in countries such as Saudi Arabia and Yemen veil their faces by wearing the niqab because they believe the face of a woman is considered awrah.[35] [36][37][38]
[edit] Female voiceAccording to most scholars, the woman’s voice is not ‘awrah in principle, for according to the Hadith, women used to complain to the Prophet and ask him about Islamic matters.[39] Although, women are not allowed to speak in a soft or alluring voice.[40] In Islam, women are generally not allowed to sing, call the Adhan or pronounce the Talbiyah aloud in Hajj. Also, according to the tradition, in the ritual prayer, a woman should invite the attention of the Imam by clapping, instead of saying "Subhanallah" which is for men. There is a difference of opinion whether or not a woman can recite the Quran when in presence of non-mahram men. Some scholars have concluded from the above differences that a woman's voice is also her Awrah and that women should not raise their voices in public.[41][42][43] [edit] See also[edit] References
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