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The Amman Message is a statement which was issued on 9 November 2004 (27th of Ramadan 1425 AH) by King Abdullah II bin Al-Hussein of Jordan, calling for tolerance and unity in the Muslim world.[1] Subsequently, a three-point ruling was issued by 200 Islamic scholars from over 50 countries, focusing on issues of: defining who a Muslim is; excommunication from Islam (takfir), and; principles related to delivering religious edicts (fatāwa).[2]
[edit] ContentThe Amman Message was delivered in Amman as a Ramadan sermon by Chief Justice Sheikh Iz-al-Din al-Tamimi in the presence of King Abdullah II and a number of Muslim scholars.[3] According to a report issued by the International Crisis Group, "The sermon stressed the need to re-emphasise Islam's core values of compassion, mutual respect, tolerance, acceptance and freedom of religion."[1] The next year, in July 2005, an Islamic convention brought together 200 Muslim scholars from over 50 countries who issued a three-point declaration (later known as 'Three Points of the Amman Message').[2] This declaration focused on:[4]
Explaining why the message was issued, King Abdullah stated: "[W]e felt that the Islamic message of tolerance was being subjected to a fierce and unjust attack from some in the West who do not understand Islam's essence, and others who claim to be associated with Islam and hide behind Islam to commit irresponsible deeds."[5] [edit] SignatoriesFollowing is the list of individual & organizations who are signatories of Amman Message (as per official website listing)[6]: [edit] ReceptionTony Blair, while still Prime Minister of the United Kingdom, gave a speech in which he praised the Amman message and the gathering of numerous scholars, commenting that "This was a clear message that Islam is not a monolithic faith, but one made up of a rich pattern of diversity, albeit all flowing from the same fount."[2] Suhail Nakhouda, writing in the Amman-based Islamica, stated that the Amman message did little to effectively address ongoing problems: "There is no water, no pavements; the economy is bad, and many young people are out of work. Peoples' lives, as well as the images they see, stay the same." Nakhouda noted another objection that King Abdullah's message was likely to be dampened by his lifestyle, which is the subject of criticism.[1] [edit] See also[edit] References
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