An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Eastern Orthodox and Eastern Catholic Churches (roughly equivalent to what in the West would be called an Octave).

The celebration of the Great Feasts of the church year are extended for a number days, depending upon the particular Feast. Each day of an Afterfeast will have particular hymns assigned to it, continuing the theme of the Feast being celebrated. At each of the divine services during an Afterfeast, the troparion and kontakion of the feast are read or chanted. The canon of the feast will usually be chanted on every day of the Afterfeast (if two canons were chanted on the day of the feast, they will be alternated on the days of the afterfeast). Some of the Great Feasts of the Lord will have a special canon composed of only three odes, called a Triode, which will be chanted at Compline on each of an Afterfeast.

Most of these Great Feasts also have a day or more of preparation called a Forefeast (those Feasts that are on the moveable Paschal Cycle do not have Forefeasts). Forefeasts and Afterfeasts will affect the structure of the services durint the Canonical Hours.

The last day of an Afterfeast is called the Apodosis ("leave-taking", lit. "giving-back") of the Feast. On the Apodosis, most of the hymns that were chanted on the first day of the Feast are repeated. On the Apodosis of Feasts of the Theotokos, the Epistle and Gospel from the day of the Feast are repeated again at the Divine Liturgy.

The Forefeasts and Afterfeasts break down as follows:

Days of Forefeast	Name of Feast	Date	Days of Afterfeast [1]
1	Nativity of the Theotokos	8 September	5
1	Exaltation of the Cross	14 September	8
1	Entry of the Theotokos	21 November	5
5 [2]	Nativity of our Lord	25 December	7
4 [3]	Theophany of our Lord	6 January	9
1 [4]	Meeting of our Lord	2 February	8
0 [5]	Palm Sunday	Sunday before Pascha	0
1 [6]	Annunciation of the Theotokos	25 March	2
0 [7]	Pascha	Sunday of the Resurrection	39
0	Mid-Pentecost [8]	Twenty-fifth day of Pascha	7
0	Ascension of our Lord	Fortieth day of Pascha	9
0	Pentecost (Trinity Sunday)	Fiftieth day of Pascha	7
1	Transfiguration of our Lord	6 August	8
1	Dormition of the Theotokos	15 August	9

Four of these Afterfeasts have a special commemoration on the day following the Feast, called a Synaxis. In this context, a Synaxis commemorates a saint who is intimately bound up with the Feast being celebrated. The four Synaxes are:

• Synaxis of Ss. Joachim and Anna (9 September--the day after the Nativity of the Theotoks)
• Synaxis of the Theotokos (26 December--the day after the Nativity of our Lord)
• Synaxis of the Forerunner (7 January--the day after the Theophany of our Lord)
• Synaxis of the Archangel Gabriel (26 March--the day after the Annunciaton) If the Annuncaition falls during Holy Week the Synaxis is omitted.

Other Great Feasts that have Afterfeasts (although no Forefeasts) are:

• The Nativity of the Forerunner (June 24)
• The Beheading of the Forerunner (August 29)
• The Feast of the Holy Apostles Peter and Paul (June 29).

Each of these three has only 1 day of Afterfeast, and no Apodosis.

Even though the Patronal Feast of a church or monastery is treated as a Great Feast, it has no Forefeast or Afterfeast.

The Feast of the Procession of the Cross (August 1), though it is not counted as a Great Feast, has one day of Forefeast, and no Afterfeast.

[edit] Notes

1. ^ These numbers are inclusive (counting the actual day of the Feast itself).
2. ^ The Eve of the Nativity is a special day of strict fasting and preparation in anticipation of the Feast, called a Paramony.
3. ^ The Eve of the Theophany is also a Paramony.
4. ^ The Forefeast and Afterfeast of the Meeting of the Lord are variable, depending on the date of Pascha that year: the Afterfeast must always end before the beginning of Great Lent.
5. ^ The day before Palm Sunday, Lazarus Saturday could be considered a type of Forefeast for Palm Sunday.
6. ^ If the Annunciation falls during Holy Week there will be no Forefeast or Afterfeast.
7. ^ Holy Saturday could be thought of as a Forefeast of Pascha, but the Bright Resurrection of Christ is so far above and beyond the normal level of Great Feasts that it falls into a category all by itself. It does, however have an Afterfeast, and that is why it is treated in this table.
8. ^ Mid-Pentecost is unique in that it is a Feast that falls within a Feast (falling as it does within the Afterfeast of Pascha).

[edit] External links

• Apodosis of the Dormition in Jerusalem